"'Lebanon' Levi Stoltzfus, star of the #1 top-rated Discovery Channel reality show Amish Mafia, delivers a ... tell-all about Amish life today. From the forbidden joyrides to the senseless shunnings to the colorful family feuds, he shares his frank insider's view of this fascinating and secretive society, ... [weaving] his never-before-told personal story through some high-profile Amish episodes that rocked the news in recent years, including the Nickel Mines shooting massacre, the Amish sisters' farm-stand kidnapping, and the Amish-Pagan drug gang"--

Go behind the beards in this daring insider’s look at the curious Amish subculture of Pennsylvania Dutch Country! Is the “plain and simple” life really so plain and simple? How do the Amish live without cars? Electricity? NFL football? The truth is, they don’t. More than fifty million people have watched “Lebanon” Levi Stoltzfus in Discovery Channel’s hit show Amish Mafia, where he dispenses justice and keeps the peace among the seemingly quiet, insular Amish people of Lancaster, Pennsylvania. Now, he reveals what it’s really like to be Amish. Not the buggies, bonnets, and beards image the tight-knit community has portrayed for hundreds of years to the relentless curiosity of outsiders. The real-deal, day-to-day life—the good and the bad—all the dirty little secrets you’re not supposed to know. From Wi-Fi “pleasure huts,” to prostitutes, to marijuana and cocaine, you’ll never look at the Amish the same. It isn’t easy keeping your feet planted firmly in the 1800s when the rest of the world is centuries ahead. Not even for the most God-fearing among us. The Amish have their own unique way of doing everything, and the lengths they will go to indulge in modern conveniences—and hide their indiscretions—will shock you. What have you been dying to know? How about what really happens when someone is shunned? Or whether the Amish pay taxes? Do they ever try to “pass” as English (in other words, non-Amish)? How rampant is illicit sex in such a repressed society? Can individuals make themselves stand out despite the strict rules? Why would the Amish take such risks when the punishment is eternal damnation? “Lebanon” Levi blows the top off the buggy with this scandalous insider’s exposé, proving that even the Amish don’t always practice what they preach.

Scandal rocks Amish Clan: Murder, Sexual Depravity . Forget the images of 19th century farmers, close-knit families and hard-working craftsmen immune to the stresses of our modern times. The Amish find themselves facing ever-greater scrutiny as reports of polio outbreaks, child abuse, rape, incest, and bestiality grab the headlines. Once the symbol of better, simpler times, the closeted world of the Amish is now in the spotlight and at the center of growing controversies. Chris Burkholder, the son of an Amish bishop, has shattered the silence. At the cost of being excommunicated and ostracized by his own father, Chris reveals what it is like to grow up in a world where brainwashing, terrifying violence and sexual depravity are commonplace. In Amish Condifential Chris Burkholder shares his harrowing tale of abuse and reasons that compelled him to leave his family and faith in search of a new life among the "sinful and comdemned world" of the rest of us Americans.

And, for readers interested in the Amish, it tells how the ex-Amish starsof Amish Mafia got involved in the show and the impact that involvement had on their lives.

In the summer of 1957, a young Holmes County farmer was gunned down in cold blood. There was little to distinguish this slaying from hundreds of others throughout the United States that year except for one detail: Paul Coblentz was Amish. A committed pacifist, Coblentz would not raise a hand against his killers. As sensational crimes often do, the "Amish murder" opened a window into the private lives of the young man, his family and his community--a community that in some respects remains as enigmatic today as it was more than half a century ago. Authors of Wicked Columbus, Ohio's Black Hand Syndicate and others, David Meyers and Elise Meyers Walker unravel the intricacies surrounding one of Ohio's most intriguing murder cases.

The Amish have always struggled with the modern world. This title explores diversity and evolving identities within this distinctive American ethnic community, and its transformation and geographic expansion. It provides an authoritative and sensitive understanding of Amish society.

Accurately reveals the challenges faced by Amish youth caught between the expectations of traditional community and the pressures and temptations of adolescence. On the surface, it appears that little has changed for Amish youth in the past decade: children learn to work hard early in life, they complete school by age fourteen or fifteen, and a year or two later they begin Rumspringa—that brief period during which they are free to date and explore the outside world before choosing whether to embrace a lifetime of Amish faith and culture. But the Internet and social media may be having a profound influence on significant numbers of the Youngie, according to Richard A. Stevick, who says that Amish teenagers are now exposed to a world that did not exist for them only a few years ago. Once hidden in physical mailboxes, announcements of weekend parties are now posted on Facebook. Today, thousands of Youngie in large Amish settlements are dedicated smartphone and Internet users, forcing them to navigate carefully between technology and religion. Updated photographs throughout this edition of Growing Up Amish include a screenshot from an Amish teenager's Facebook page. In the second edition of Growing Up Amish, Stevick draws on decades of experience working with and studying Amish adolescents across the United States to produce this well-rounded, definitive, and realistic view of contemporary Amish youth. Besides discussing the impact of smartphones and social media usage, he carefully examines work and leisure, rites of passage, the rise of supervised youth groups, courtship rituals, weddings, and the remarkable Amish retention rate. Finally, Stevick contemplates the potential of electronic media to significantly alter traditional Amish practices, culture, and staying power.

Winner, 2011 Dale Brown Book Award for Outstanding Scholarship in Anabaptist and Pietist Studies. Young Center for Anabaptist and Pietist Studies at Elizabethtown College Holmes County, Ohio, is home to the largest and most diverse Amish community in the world. Yet, surprisingly, it remains relatively unknown compared to its famous cousin in Lancaster, Pennsylvania. Charles E. Hurst and David L. McConnell conducted seven years of fieldwork, including interviews with over 200 residents, to understand the dynamism that drives social change and schism within the settlement, where Amish enterprises and nonfarming employment have prospered. The authors contend that the Holmes County Amish are experiencing an unprecedented and complex process of change as their increasing entanglement with the non-Amish market causes them to rethink their religious convictions, family practices, educational choices, occupational shifts, and health care options. The authors challenge the popular image of the Amish as a homogeneous, static, insulated society, showing how the Amish balance tensions between individual needs and community values. They find that self-made millionaires work alongside struggling dairy farmers; successful female entrepreneurs live next door to stay-at-home mothers; and teenagers both embrace and reject the coming-of-age ritual, rumspringa. An Amish Paradox captures the complexity and creativity of the Holmes County Amish, dispelling the image of the Amish as a vestige of a bygone era and showing how they reinterpret tradition as modernity encroaches on their distinct way of life.

At just 30 years old, with dark-blonde hair and freckles, Barbara Weaver was as pretty as the women depicted on the covers of her favorite "bonnet" stories - romance novels set in Amish America. Barbara had everything she'd ever wanted: five beautiful children, a home, her faith, and a husband named Eli. But while Barbara was happy to live as the Amish have for centuries - without modern conveniences, Eli was tempted by technology: cell phones, the Internet, and sexting. Online he called himself "Amish Stud" and found no shortage of "English" women looking for love and sex. Twice he left Barbara and their children, was shunned, begged for forgiveness, and had been welcomed back to the church. Barb Raber was raised Amish, but is now a Conservative Mennonite. She drove Eli to appointments in her car, and she gave him what he wanted when he wanted: a cell phone, a laptop, rides to his favorite fishing and hunting places, and, most importantly, sex. When Eli starts asking people to kill his wife for him, Barb offers to help. One night, just after Eli had hitched a ride with a group of men to go fishing in the hours before dawn, Barb Raber entered the Weaver house and shot Barbara Weaver in the chest at close range. It was only the third murder in hundreds of years of Amish life in America, and it fell to Edna Boyle, a young assistant prosecutor to seek justice for Barbara Weaver.

The first book in the Ada's House series, The Hope of Refuge is a moving story of love, hope, and new beginnings from New York Times bestselling author Cindy Woodsmall. The widowed mother of a little girl, Cara Moore is struggling against poverty, fear, and a relentless stalker. When her stalker ransacks her home, Cara and her daughter, Lori, flee New York City for an Amish community, eager for a fresh start. But she discovers that long-held secrets about her family history ripple beneath the surface of Dry Lake, Pennsylvania, and it’s no place for an outsider. One Amish man, Ephraim Mast, dares to fulfill the command he believes that he received from God—“Be me to her”—despite how it threatens his way of life. While Ephraim tries to do what he believes is right, will he be shunned and lose everything, including the guarded single mother who simply longs for a better life? A complete opposite of the hard, untrusting Cara, Ephraim’s sister Deborah also finds her dreams crumbling when the man she has pledged to build a life with begins withdrawing from Deborah and his community, including his mother, Ada Stoltzfus. Can the run-down house that Ada envisions transforming unite them toward a common purpose—or will it push Mahlon away forever?