"While Edwards's theology has been studied extensively since 1950s, no published monograph on his millennialism is available. The standing controversial issues include Edwards's awareness of the millennial chronology and geography, his contributions to Puritan millennial thoughts, and the political or apolitical nature of his millennialism. Living in eighteenth-century New England Colony, Edwards was confronted with several theological and intellectual challenges, which include Arminianism, Arianism, Socinianism as well as Deism, humanistic rationalism and religious skepticism. In this context, Edwards went on developing his millennialism in light of his Christological, Judeo-centric and cosmic theological visions"--

New England theologian Jonathan Edwards came to prominence at the culmination of a dramatic paradigm shift in millennialism that had begun in the sixteenth century, declaring that a thousand-year earthly kingdom would arrive in the future. For Edwards, the land of Israel would be the ideal location of the millennial kingdom, and the people of Israel, after their restoration, would play critical and decisive roles in the millennium's commencement. Edwards's millennial vision was also cosmic, however, and included both Europe and China. Unlike his Protestant predecessors and his Puritan contemporaries, Edwards's millennialism de-centralized England and New England. Contrary to what many have argued, Edwards neither originated nor advocated the notion of the American redeemer nation. In America's Theologian Beyond America, Victor Zhu establishes the coherence of Edwards's Judeo-centric and cosmic vision of the millennial kingdom and argues that this vision is an indispensable part of Edwards's theological system. He highlights three theological loci in Edwards's millennialism: the greatness of God's divine sovereignty, the magnificence of His glory, and the capaciousness of His kingdom. Zhu demonstrates Edwards's conviction of the progressive realization of the kingdom, refuting the prevailing misinterpretation that Edwards thought the millennium was imminent. He explores Edwards's cosmic vision of the millennial kingdom, which extended from New England and Israel to China and other parts of the "heathen" world. In conclusion, Zhu examines the contemporary relevance of Edwards's millennialism in Chinese millennial movements.

You've heard his name, you've probably heard your pastor quote him, but who is he really? 250 years later, Jonathan Edwards, America’s consummate pastor-theologian, continues to capture the attention of Christians around the world. Yet Edwards left us over 1,200 sermons and thousands of pages of other publications, not to mention the literal thousands of books that have been written about Edwards since he died. Where does one even begin? That’s why we created The Essential Jonathan Edwards. It serves as a perfect introduction to Edwards’s life and thought. It explores Edwards day-to-day life, and his views on beauty, true Christianity, heaven and hell, and the good life. Strachan and Sweeney strike the perfect balance between necessary background information and giving Edwards’s own works room to speak. Whether you’re an Edwards fan already or only know Edwards because of “that Angry God sermon,” this book will lead you to drink deeply of Scripture and gaze longingly at God.

In America's Theologian Beyond America, Victor Zhu provides a nuanced investigation of Edwards's anticipation of the millennium. Zhu shows that Edwards's millennialism is neither America-centric nor politically utopian. Rather, Zhu revisits Edwards's belief in Israel's restoration to the Promised Land and highlights his eschatological hope for China and the rest of the ""heathen"" world.

In this contribution to the study of one of America's best-known and most-imposing religious figures, 15 scholars offer a sustained analysis of Jonathan Edward's historical legacy throughout the world. The volume looks at Edward's lasting influence and enduring effects worldwide.

Dr. Toby Easley takes readers through the life of an eighteenth-century scholar and explains that a journey exists in one's own preparation and speaking style. He also answers many of the intriguing questions people often ask. Was Jonathan Edwards striving to maintain a precision, while becoming more extemporaneous by moving beyond the manuscripts

What are non-Christian religions? How is God related to them? How do they relate to Christianity? In this original book, Iain McGee explores five Christian theologians’ answers to these questions. The study spans the history of the church, covering figures from four different continents: Justin Martyr, Augustine, John Calvin, Jonathan Edwards, and Daniel Strange. Focusing on the revelation-religion interface in the writings of these scholars, McGee outlines and analyzes their varied understandings of Logos illumination, the prisca theologia, and the demonic, alongside the relationships between them and their impact on non-Christian religion. McGee forwards an argument that each theology can be considered a biblically informed, contextually reflective, and reactive response to significant religious challenges faced by these Christian thinkers in their attempts to demonstrate the uniqueness of the Christian faith.

AN INCISIVE "WHITE PAPER" ON THE UNITED STATES'S STRUGGLE TO FRAME A COHERENT MIDDLE EAST POLICY In this book, the Middle East expert Stephen P. Cohen traces U.S. policy in the region back to the breakup of the Ottoman Empire, when the Great Powers failed to take crucial steps to secure peace there. He sees in that early diplomatic failure a pattern shaping the conflicts since then—and America's role in them. A century ago, there emerged two dominant views regarding the uses of America's newfound power. Woodrow Wilson urged America to promote national freedom and self-determination through the League of Nations—in stark contrast to his predecessor Theodore Roosevelt, who had advocated a vigorous foreign policy based on national self-interest. Cohen argues that this running conflict has hobbled American dealings in the Middle East ever since. In concise, pointed chapters, he shows how different Middle East countries have struggled to define themselves in the face of America's stated idealism and its actual realpolitik. This conflict came to a head in the confused, clumsy Middle East policy of George W. Bush—but Cohen suggests the ways a greater awareness of our history in the region might enable our present leaders to act more sensibly.

The author argues that Edwards was very much a figure of the Enlightenment, but was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies.

This manual provides lenses- geography, religion, politics, culture, economics, history, ethnicity- to better understand the complexity and depth of congregations as social institutions and as the body of Christ within a multi-layered context of life.