Is it America's destiny to be both a nanny state and garrison state? America's Forgotten History questions standard history from a constitutionalist point of view. This, the first of five volumes, covers English roots, the colonial period, the Revolution, the Constitution, and the first four presidential administrations, those of Washington, Adams, Jefferson, and Madison. CONTACT [email protected]

Continuation of Part One. Monroe to Lincoln, each president a chapter. The struggle between Jeffersonianism and Hamiltonianism continues, but slavery warps the debate. Westward expansion, tariffs and free trade vs. government/business collusion. The Great Awakening. John Quincy Adams. Marshall, Clay, and Lincoln. Jackson and Van Buren. And finally, Puritans and Cavaliers dispute once again their deep cultural divide in another great and terrible civil war on a new continent. CONTACT: [email protected]

Eric Helleiner's new book provides a powerful corrective to conventional accounts of the negotiations at Bretton Woods, New Hampshire, in 1944. These negotiations resulted in the creation of the International Monetary Fund and the World Bank—the key international financial institutions of the postwar global economic order. Critics of Bretton Woods have argued that its architects devoted little attention to international development issues or the concerns of poorer countries. On the basis of extensive historical research and access to new archival sources, Helleiner challenges these assumptions, providing a major reinterpretation that will interest all those concerned with the politics and history of the global economy, North-South relations, and international development. The Bretton Woods architects—who included many officials and analysts from poorer regions of the world—discussed innovative proposals that anticipated more contemporary debates about how to reconcile the existing liberal global economic order with the development aspirations of emerging powers such as India, China, and Brazil. Alongside the much-studied Anglo-American relationship was an overlooked but pioneering North-South dialogue. Helleiner’s unconventional history brings to light not only these forgotten foundations of the Bretton Woods system but also their subsequent neglect after World War II.

"America's Forgotten History" is the story of America seen through libertarian eyes. It aims to be a good story, and one sympathetic to all sides. Part Three of the series, "A Progressive Empire," takes us from the end of the Civil War to the Spanish-American War and the Philippine Insurrection. Along the way, as we trace party politics and presidencies, we look at... - Reconstruction and the Freedmen - The Indian Wars in the West - The land grant railroads - The labor and farmer movements - Populism and Progressivism - The Social Gospel and Christian Socialism - Jim Crow laws and Sundown Towns In the climactic final chapter, an America both driven to lead and fearful of being left behind finally joins Europe and Japan in the pursuit of overseas colonies. 1898 would mark the great if largely forgotten turning point when America became a progressive empire.

Son of Forgotten Hollywood Forgotten History is the long anticipated sequel to the award-winning Forgotten Hollywood Forgotten History, and it tells more rarely shared American stories through the eyes of 21 character actors of Hollywood's Golden Age, including Frank Morgan, Peter Lorre, Cesar Romero, Majorie Main, Andy Devine, Alan Hale Sr., Leo Gorcey, Jack Carson, and Lon Chaney Jr. Son of Forgotten Hollywood Forgotten History is part of the Forgotten Hollywood Book-Series, and it's officially in gift stores, bookshops, and iconic locations, such as the Hollywood Heritage Museum. For further insight, visit www.forgottenhollywood.com.

A powerful look at the real America, dominated by America's "forgotten majority"-white working-class men and women who make up 55 percent of the voting population

A nuanced look at the rhetorical narratives used by conservative Republicans and evangelicals to make both personal and political choices As a political constituency, white conservative evangelicals are generally portrayed as easy to dupe, disposed to vote against their own interests, and prone to intolerance and knee-jerk reactions. In Decoding the Digital Church: Evangelical Storytelling and the Election of Donald J. Trump, Stephanie A. Martin challenges this assumption and moves beyond these overused stereotypes to develop a refined explanation for this constituency’s voting behavior. This volume offers a fresh perspective on the study of religion and politics and stems from the author’s personal interest in the ways her experiences with believers differ from how scholars often frame this group’s rationale and behaviors. To address this disparity, Martin examines sermons, drawing on her expertise in rhetoric and communication studies with the benefits of ethnographic research in an innovative hybrid approach she terms a “digital rhetorical ethnography.” Martin’s thorough research surveys more than 150 online sermons from America’s largest evangelical megachurches in 37 different states. Through listening closely to the words of the pastors who lead these conservative congregations, Martin describes a gentler discourse less obsessed with issues like abortion or marriage equality than stereotypes of evangelicals might suggest. Instead, the politicaleconomic sermons and stories from pastors encourage true believers to remember the exceptional nature of the nation’s founding while also deemphasizing how much American citizenship really means. Martin grapples with and pays serious, scholarly attention to a seeming contradiction: while the large majority of white conservative evangelicals voted in 2016 for Donald J. Trump, Martin shows that many of their pastors were deeply concerned about the candidate, the divisive nature of the campaign, and the potential effect of the race on their congregants’ devotion to democratic process itself. In-depth chapters provide a fuller analysis of our current political climate, recapping previous scholarship on the history of this growing divide and establishing the groundwork to set up the dissonance between the political commitments of evangelicals and their faith that the rhetorical ethnography addresses.

Sealab is the underwater Right Stuff: the compelling story of how a US Navy program sought to develop the marine equivalent of the space station—and forever changed man’s relationship to the sea. While NASA was trying to put a man on the moon, the US Navy launched a series of daring experiments to prove that divers could live and work from a sea-floor base. When the first underwater “habitat” called Sealab was tested in the early 1960s, conventional dives had strict depth limits and lasted for only minutes, not the hours and even days that the visionaries behind Sealab wanted to achieve—for purposes of exploration, scientific research, and to recover submarines and aircraft that had sunk along the continental shelf. The unlikely father of Sealab, George Bond, was a colorful former country doctor who joined the Navy later in life and became obsessed with these unanswered questions: How long can a diver stay underwater? How deep can a diver go? Sealab never received the attention it deserved, yet the program inspired explorers like Jacques Cousteau, broke age-old depth barriers, and revolutionized deep-sea diving by demonstrating that living on the seabed was not science fiction. Today divers on commercial oil rigs and Navy divers engaged in classified missions rely on methods pioneered during Sealab. Sealab is a true story of heroism and discovery: men unafraid to test the limits of physical endurance to conquer a hostile undersea frontier. It is also a story of frustration and a government unwilling to take the same risks underwater that it did in space. Ben Hellwarth, a veteran journalist, interviewed many surviving participants from the three Sealab experiments and conducted extensive documentary research to write the first comprehensive account of one of the most important and least known experiments in US history.

Words and ideas have consequences. Those who will change the meaning of words will change the rules and the laws to suit themselves so they can accomplish their personal agenda. Deadly ideas lay at the bottom of one of America’s two foundations. Inscribed on the walls of some of the Capitol’s buildings and monuments are these immortal truths: —“Where law ends, tyranny begins.” —“To render every man his due.” —“Conservation means development as much as it does protection.” —“Eternal vigilance is the price of liberty.” —“What is past is prologue.” The following are quotes from the book America’s Two Foundations, A Solid Rock Or Sinking Sand? “A parasite is an organism that lives off the life force of another organism without contributing to the life force of the other. These people of other faiths and no faith are living off the spiritual capital of the Judeo-Christian civilization, and at the same time, they deny the God who revealed the divine principles upon which the ethics of the country grow.” Locked inside the Independence Hall, I found myself alone with the spirits of the Founders. “What can you say about a country that even protects the rights of those who are trying to destroy it?” Upon laying the chief cornerstone of the US capital on September 18, 1793, George Washington and others laid the first foundations to the new republic. And they assumed the mantles as “high priests” of this new temple in Washington, DC, thus establishing the New Order of the Ages. Who are these “high priests”? You must read America’s Two Foundations, A Solid Rock Or Sinking Sand? to find out.

Restores the region’s fraught history of repression and resistance to popular consciousness and connects the United States’ interventions and influence to the influx of refugees seeking asylum today. At the center of the current immigration debate are migrants from Central America fleeing poverty, corruption, and violence in search of refuge in the United States. In Central America’s Forgotten History, Aviva Chomsky answers the urgent question “How did we get here?” Centering the centuries-long intertwined histories of US expansion and Indigenous and Central American struggles against inequality and oppression, Chomsky highlights the pernicious cycle of colonial and neocolonial development policies that promote cultures of violence and forgetting without any accountability or restorative reparations. Focusing on the valiant struggles for social and economic justice in Guatemala, Nicaragua, El Salvador, and Honduras, Chomsky restores these vivid and gripping events to popular consciousness. Tracing the roots of displacement and migration in Central America to the Spanish conquest and bringing us to the present day, she concludes that the more immediate roots of migration from El Salvador, Guatemala, and Honduras lie in the wars and in the US interventions of the 1980s and the peace accords of the 1990s that set the stage for neoliberalism in Central America. Chomsky also examines how and why histories and memories are suppressed, and the impact of losing historical memory. Only by erasing history can we claim that Central American countries created their own poverty and violence, while the United States’ enjoyment and profit from their bananas, coffee, mining, clothing, and export of arms are simply unrelated curiosities.