La 4ème de couv. indique : "In this fascinating work of religious criticism, Harold Bloom examines a number of American-born faiths: Pentecostalism, Mormonism, Seventh-day Adventism, Christian Science, Jehovah's Witnesses, Southern Baptism and Fundamentalism, and African American spirituality. He traces the distinctive features of American religion while asking provocative questions about the role religion plays in American culture and in each American's concept of his or her relationship to God. Bloom finds that our spiritual beliefs provide an exact portrait of our national character."

The most authoritative resource on religious trends in America—now fully updated Most Americans say they believe in God, and more than a third say they attend religious services every week. Yet studies show that people do not really go to church as often as they claim, and it is not always clear what they mean when they tell pollsters they believe in God or pray. American Religion presents the best and most up-to-date information about religious trends in the United States, in a succinct and accessible manner. This sourcebook provides essential information about key developments in American religion since 1972, and is the first major resource of its kind to appear in more than two decades. Mark Chaves looks at trends in diversity, belief, involvement, congregational life, leadership, liberal Protestant decline, and polarization. He draws on two important surveys: the General Social Survey, an ongoing survey of Americans' changing attitudes and behaviors, begun in 1972; and the National Congregations Study, a survey of American religious congregations across the religious spectrum. Chaves finds that American religious life has seen much continuity in recent decades, but also much change. He challenges the popular notion that religion is witnessing a resurgence in the United States—in fact, traditional belief and practice is either stable or declining. Chaves examines why the decline in liberal Protestant denominations has been accompanied by the spread of liberal Protestant attitudes about religious and social tolerance, how confidence in religious institutions has declined more than confidence in secular institutions, and a host of other crucial trends. Now with updated data and a new preface by the author, this revised edition provides essential information about key developments in American religion since 1972, plainly showing that religiosity is declining in America.

For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often act

"Quite ambitious, tracing religion in the United States from European colonization up to the 21st century.... The writing is strong throughout."--Publishers Weekly (starred review) "One can hardly do better than Religion in American Life.... A good read, especially for the uninitiated. The initiated might also read it for its felicity of narrative and the moments of illumination that fine scholars can inject even into stories we have all heard before. Read it."--Church History This new edition of Religion in American Life, written by three of the country's most eminent historians of religion, offers a superb overview that spans four centuries, illuminating the rich spiritual heritage central to nearly every event in our nation's history. Beginning with the state of religious affairs in both the Old and New Worlds on the eve of colonization and continuing through to the present, the book covers all the major American religious groups, from Protestants, Jews, and Catholics to Muslims, Hindus, Mormons, Buddhists, and New Age believers. Revised and updated, the book includes expanded treatment of religion during the Great Depression, of the religious influences on the civil rights movement, and of utopian groups in the 19th century, and it now covers the role of religion during the 2008 presidential election, observing how completely religion has entered American politics.

In this astounding account, a leading sociologist demonstrates that religion in America has become so tamed and softened that it hardly serves any of its original functions.

Islam: An American Religion demonstrates how Islam as formed in the United States has become an American religion in a double sense—first through the strategies of recognition adopted by Muslims and second through the performance of Islam as a faith. Nadia Marzouki investigates how Islam has become so contentious in American politics. Focusing on the period from 2008 to 2013, she revisits the uproar over the construction of mosques, legal disputes around the prohibition of Islamic law, and the overseas promotion of religious freedom. She argues that public controversies over Islam in the United States primarily reflect the American public's profound divisions and ambivalence toward freedom of speech and the legitimacy of liberal secular democracy.

A panoramic introduction to religion in America, newly revised and updated

The new edition of Religion in American Life, written by three of the country's most eminent historians of religion, offers a superb overview that spans four centuries, illuminating the rich spiritual heritage central to nearly every event in our nation's history.

As recently as a few decades ago, most people would have described America as a predominantly Protestant nation. Today, we are home to a colorful mix of religious faiths and practices, from a resurgent Catholic Church and a rapidly growing Islam to all forms of Buddhism and many other non-Christian religions. How did this startling transformation take place? A great many factors contributed to this transformation, writes Amanda Porterfield in this engaging look at religion in contemporary America. Religious activism, disillusionment with American culture stemming from the Vietnam war, the influx of Buddhist ideas, a heightened consciousness of gender, and the vastly broadened awareness of non-Christian religions arising from the growth of religious studies programs--all have served to undermine Protestant hegemony in the United States. But the single most important factor, says Porterfield, was the very success of Protestant ways of thinking: emphasis on the individual's relationship with God, tension between spiritual life and religious institutions, egalitarian ideas about spiritual life, and belief in the practical benefits of spirituality. Distrust of religious institutions, for instance, helped fuel a religious counterculture--the tendency to define spiritual truth against the dangers or inadequacies of the surrounding culture--and Protestantism's pragmatic view of spirituality played into the tendency to see the main function of religion as therapeutic. For anyone interested in how and why the American religious landscape has been so dramatically altered in the last forty years, The Transformation of Religion in America offers a coherent and persuasive analysis.