Dr Jean Price-Mars, educated and trained in political and educational positions in Haiti and France, became one of its leading nationalists in the twentieth century. As one of the intellectual members of the predominantly mulatto Haitian elite he attempted to apprise them of their responsibility for the welfare of the black peasant population and the importance of returning democratic self-government to Haiti. Although successful in neither effort he continued a political and academic career which made him one of Haiti's most remembered politicians and scholars.

Review: "Detailed and useful history of US intervention in Haiti (1915-34); originally published in 1971, and re-released in 1995 at the time of the US invasion of Haiti. Contains many interesting insights"--Handbook of Latin American Studies, v. 57. http://www.loc.gov/hlas/

A fascinating encyclopedic survey of the Spanish-Cuban/American War, the Philippine War, and the small wars between 1899 and the end of the occupation of Haiti in 1934. The name changes themselves are instructive. The usage of "Spanish-American War" ignores the fact that the war in Cuba had been largely won by the Cuban revolutionaries before US intervention, hence the new title, Spanish-Cuban/American War. The use of "Philippine Insurrection" is replaced by Philippine War, since the Philippine forces had taken much of the islands from Spain before US ground forces arrived. And guerillas or revolutionaries have replaced "bandits," the term used by the US to discredit oppositional forces. Annotation copyright by Book News, Inc., Portland, OR

The U.S. invasion of Haiti in July 1915 marked the start of a military occupation that lasted for nineteen years--and fed an American fascination with Haiti that flourished even longer. Exploring the cultural dimensions of U.S. contact with Haiti during the occupation and its aftermath, Mary Renda shows that what Americans thought and wrote about Haiti during those years contributed in crucial and unexpected ways to an emerging culture of U.S. imperialism. At the heart of this emerging culture, Renda argues, was American paternalism, which saw Haitians as wards of the United States. She explores the ways in which diverse Americans--including activists, intellectuals, artists, missionaries, marines, and politicians--responded to paternalist constructs, shaping new versions of American culture along the way. Her analysis draws on a rich record of U.S. discourses on Haiti, including the writings of policymakers; the diaries, letters, songs, and memoirs of marines stationed in Haiti; and literary works by such writers as Eugene O'Neill, James Weldon Johnson, Langston Hughes, and Zora Neale Hurston. Pathbreaking and provocative, Taking Haiti illuminates the complex interplay between culture and acts of violence in the making of the American empire.

Without acknowledging the significance of the occupation of Haiti, our understanding of Atlantic history cannot be complete.