This interdisciplinary collection of essays explores intersections between geography and American literary history, from the earliest geographic chronicles of the New World to the massive geopolitical transformation of the 1890s. Foregrounding the unsteady nature of geographical boundaries, the physical and imaginary migrations that coexisted with literary nationalisms, and changing attitudes toward geographical settings, these essays present alternatives to exceptionalist accounts of U.S. culture. The focus on literary and discursive settings addresses social and political developments such as imperialism, regionalism, and tourism. This book contributes to literary histories by emphasizing spatial over temporal frameworks as organizing principles or telling the story of American literature.

This book examines how literature represents different kinds of spaces, from the single-family home to the globe. It focuses on how nineteenth-century authors drew on literary tools including rhetoric, setting, and point of view to mediate between individuals and different spaces, and re-examines how local spaces were incorporated into global networks.

Urban Underworlds is an exploration of city spaces, pathologized identities, lurid fears, and American literature. Surveying one hundred years of history, and fusing sociology, urban planning, and criminology with literary and cultural studies, it chronicles how and why marginalized populations-immigrant Americans in the Lower East Side, gays and lesbians in Greenwich Village and downtown Los Angeles, the black underclass in Harlem and Chicago, and the new urban poor dispersed across American cities-have been selectively targeted as "urban underworlds" and their neighborhoods.

In this innovative approach to southern literary cultures, Thadious Davis analyzes how black southern writers use their spatial location to articulate the vexed connections between society and environment, particularly under segregation and its legacies.<

This study of late 19th-century American literature uses the period's rural fiction to reveal the increasingly intricate and sometimes problematic connections between urban and rural life.

Perhaps the brevity of short fiction accounts for the relatively scant attention devoted to it by scholars, who have historically concentrated on longer prose narratives. The Geographies of African American Short Fiction seeks to fill this gap by analyzing the ways African American short story writers plotted a diverse range of characters across multiple locations—small towns, a famous metropolis, city sidewalks, a rural wooded area, apartment buildings, a pond, a general store, a prison, and more. In the process, these writers highlighted the extents to which places and spaces shaped or situated racial representations. Presenting African American short story writers as cultural cartographers, author Kenton Rambsy documents the variety of geographical references within their short stories to show how these authors make cultural spaces integral to their artwork and inscribe their stories with layered and resonant social histories. The history of these short stories also documents the circulation of compositions across dozens of literary collections for nearly a century. Anthology editors solidified the significance of a core group of short story authors including James Baldwin, Toni Cade Bambara, Charles Chesnutt, Ralph Ellison, Zora Neale Hurston, and Richard Wright. Using quantitative information and an extensive literary dataset, The Geographies of African American Short Fiction explores how editorial practices shaped the canon of African American short fiction.

"John Steinbeck's Salinas Valley. Richard Wright's Chicago. Leslie Marmon Silko's New Mexico. Readers often have strong connections with literary places like these. And some works of literature can even change our understanding of the world we live in. But can place also change our view of literature? Site-Reading advances a place-based approach to literature, reading classic texts through the twin lenses of geographical awareness and environmental thought. This book highlights recent developments in ecocriticism and geocriticism to argue for a theory of "ecospatiality" with nature, space, and story as the three elements of place. Site-Reading reconsiders well-known works of twentieth-century American prose and shows how social and environmental issues always overlap. Travel writer William Least Heat-Moon, whose work embodies the ecospatial perspective, portrays his experiences with place on the local, regional, and continental scales. Classic novels by Silko, Willa Cather, and Ana Castillo-usually discussed in isolation-converge in a way that maps diverse cultural perspectives and environmental threats onto the shared geography of Central New Mexico. A reading of Steinbeck's Salinas Valley Watershed texts investigates the impacts of literary tourism in "Steinbeck Country" before drilling down into Steinbeck's portrayals of spatial development and environmental history. And an innovative analysis of Native Son shows how Richard Wright uses cartographic details to decry the spatial/racial politics of South Side Chicago in the 1930s. In this book, Lowell Wyse shows how place provides the grounds for both human experience and critical practice. By bringing together concepts like literary cartography, deep mapping, and bioregionalism in an "ecospatial" approach, Site-Reading not only maps new terrain between ecocriticism and geocriticism, but also shows why place matters-in the world and in the text"--

In A Hundred Acres of America: The Geography of Jewish American Literary History, Michael Hoberman introduces cultural geography as an alternative approach to the immigrant model. Cultural geography allows Hoberman to restore Jewish American writers to their roles as important, active members of the American literary landscape from the 1850s to the present, and to argue that Jewish history, American literary history, and the inhabitation of American geography are, and always have been, contiguous entities. A Hundred Acres of America makes its case by investigating both canonical and extra-canonical literary depictions of six geographies: the frontier, the small town, the urban, the suburban, America as seen from Europe, and Israel as seen from America. Hoberman reads dozens of representative texts closely, and analyzes a wide range of authors, from frontier-era memoirists and turn-of-the-century native-born reformers to contemporary novelists. He adroitly demonstrates that Jewish American authors are not only present throughout American literary history, but actively shaped this history with writings that often subverted or contradicted the ways their non-Jewish peers depicted these geographies"--

A train station becomes a police station; lands held sacred by Apaches and Mexicanos are turned into commercial and residential zones; freeway construction hollows out a community; a rancho becomes a retirement community—these are the kinds of spatial transformations that concern Mary Pat Brady in Extinct Lands, Temporal Geographies, a book bringing together Chicana feminism, cultural geography, and literary theory to analyze an unusual mix of Chicana texts through the concept of space. Beginning with nineteenth-century short stories and essays and concluding with contemporary fiction, this book reveals how Chicana literature offers a valuable theoretics of space. The history of the American Southwest in large part entails the transformation of lived, embodied space into zones of police surveillance, warehouse districts, highway interchanges, and shopping malls—a movement that Chicana writers have contested from its inception. Brady examines this long-standing engagement with space, first in the work of early newspaper essayists and fiction writers who opposed Anglo characterizations of Northern Sonora that were highly detrimental to Mexican Americans, and then in the work of authors who explore border crossing. Through the writing of Sandra Cisneros, Cherríe Moraga, Terri de la Peña, Norma Cantú, Monserrat Fontes, Gloria Anzaldúa, and others, Brady shows how categories such as race, gender, and sexuality are spatially enacted and created—and made to appear natural and unyielding. In a spatial critique of the war on drugs, she reveals how scale—the process by which space is divided, organized, and categorized—has become a crucial tool in the management and policing of the narcotics economy.

Ralph Bauer presents a comparative investigation of colonial prose narratives in Spanish and British America from 1542 to 1800. He discusses narratives of shipwreck, captivity, and travel, as well as imperial and natural histories of the New World in the context of transformative early modern scientific ideologies. Bauer positions the narrative models promoted by the 'New Sciences' during the sixteenth and seventeenth centuries within the context of the geopolitical question of how knowledge can be centrally controlled in outwardly expanding empires.