"Jesus's words 'the poor you will always have with you' (Matthew 26:11) are regularly used to suggest that ending poverty is impossible. In this book Liz Theoharis critically examines both the biblical text and the lived reality of the poor to show how this passage is taken out of context and distorted. Poverty is not inevitable, Theoharis argues. It is a systemic sin, and all Christians have a responsibility to partner with the poor to end poverty once and for all"--Jacket

This important book provides a crucial examination of past attempts, both in this country and abroad, to balance the efforts of private charity and public welfare.

After being distant from each other for years, popular senior James and his outcast younger brother Alex finally find a way to bond through the encouragement of a new friend, Alex's sudden passion for running, and a newfound mutual respect.

An examination of poor relief in post-Reformation Zurich, with special reference to Zwingli's sermons and pamphlets.

Jean Struven Harris was the perfect headmistress of the posh, exclusive Maderia School for girls in Virginia. Her conservative, well-tailored clothes were suggestive of the impeccable good sense she imparted to her students. But in March of 1980 Jean fell into despair over the end of her 15 year relationship with Dr. Herman Tarnower. She bought a gun, decided to visit Hy and then kill herself. Tragically, the bullets intended for Jean struck Hy. After a 14 week trial Jean Harris was sentenced to 15 years to life in prision. Bad food, cold, dampness, shrieks in the night; Jean Harris's recent life is a far cry from the privilege to which she was accustomed. But amidst the horror and hardship of prision she has recaptured her efficient, motivating energy. She now devotes herself to helping her fellow inmates, including those with children born in prison. More than halfway to her first opportunity for parole, Harris had developed a resilience she didn't know she had. Far away in time and place from the Madeira School, Jean Harris is teaching again, preparing women to face life. They aren't the young ladies from private school, they are convicted felons; but they need her help and she is giving it, while also offering hope in the bleak world she now inhabits. Her students may be prisoners but they are ladies just the same.

The Matrix meets an Afro-futuristic retelling of Persephone set in a science fiction underworld of aliens, refugees, and genetic engineering in Jennifer Marie Brissett's Destroyer of Light Kirkus—Best Fiction Books of the Year 2021 Tor.com—Best of the Year 2021 New York Public Library—Nine New Sci-Fi & Fantasy Reads Bookriot—20 Must Read Space Fantasy Books for 2021 Book Bub—The 24 Best Science Fiction and Fantasy Books of Fall 2021 BiblioLifestyle—Most Anticipated Fall 2021 Sci-fi, Fantasy & Horror Having destroyed Earth, the alien conquerors resettle the remains of humanity on the planet of Eleusis. In the four habitable areas of the planet—Day, Dusk, Dawn, and Night—the haves and have nots, criminals and dissidents, and former alien conquerors irrevocably bind three stories: *A violent warlord abducts a young girl from the agrarian outskirts of Dusk leaving her mother searching and grieving. *Genetically modified twin brothers desperately search for the lost son of a human/alien couple in a criminal underground trafficking children for unknown purposes. *A young woman with inhuman powers rises through the insurgent ranks of soldiers in the borderlands of Night. Their stories, often containing disturbing physical and sexual violence, skate across years, building to a single confrontation when the fate of all—human and alien—balances upon a knife’s-edge. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall's sweeping history of Native American political rights in what is now New Mexico, Arizona, and Sonora demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power. Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.

The majority Evangelical view is that once someone has accepted Christ as Saviour they are guaranteed salvation. But is it safe to assume that once we are saved, we are saved for always? David Pawson investigates this through biblical evidence, historical figures such as Augustine, Luther and Wesley, and evangelical assumptions about grace and justification, divine sovereignty and human responsibility. He asks whether something more than being born again is required so that our inheritance is not lost. This book helps us decide whether ‘once saved, always saved’ is real assurance or a misleading assumption. The answer will have profound effects on the way we live and disciple others.

"Why," asks Nick Bromell, "should the political thought of white Americans remain the only theory to which Americans of all ethnicities turn when constructing and reconstructing their understanding of democracy? Must Americans remain locked in an apartheid of experience and perception even after whites have become a minority population in this nation? Hasn't the 2012 presidential election made clear that the time has come to build not just on the votes of citizens of color, but on the varieties of democratic thought their experience has engendered?" In his answers to these questions, Bromell brings to light an underappreciated stream of democratic reflection by black writers and activists from David Walker to Malcolm X. Bromell argues that these thinkers urge Americans to fundamentally re-imagine the nature of their democracy and recognize that indignation can be a powerful and productive democratic emotion; that dignity is just as important to democracy as equality and liberty; that national citizenship can be infused with a sense of responsibility to the world; and that faith can actually promote rather than threaten democratic pluralism. A literary critic and intellectual historian, Bromell draws on a wide range of fiction, essays, speeches, and oral histories, deftly synthesizing recent work in U.S. history, literary and cultural studies, and political theory. Like the figures he discusses, he puts this thought to work in the present moment, this "now." Black democratic insights, he shows, are strikingly relevant to the challenges facing US democracy today, and they provide the basis for a new, post-liberal public philosophy with which to turn back the rise of radical conservatism. Historian Robin D.G. Kelley writes: "In this work of enormous breadth, depth, and imagination, Nick Bromell makes what may be the most original contribution to political theory in the past decade. In this age of alleged color blindness, Bromell has the vision and the chutzpah to turn to African American thought-ideas born of struggle, anchored in questions of dignity, human relationships, and faith-in order to revitalize American democracy. "