Since the publication of The Wretched of the Earth in 1961, Fanon's work has been deeply significant for generations of intellectuals and activists from the 60s to the present day. Alienation and Freedom collects together unpublished works comprising around half of his entire output – which were previously inaccessible or thought to be lost. This book introduces audiences to a new Fanon, a more personal Fanon and one whose literary and psychiatric works, in particular, take centre stage. These writings provide new depth and complexity to our understanding of Fanon's entire oeuvre revealing more of his powerful thinking about identity, race and activism which remain remarkably prescient. Shedding new light on the work of a major 20th-century philosopher, this disruptive and moving work will shape how we look at the world.

The Hegelian-Marxist idea of alienation fell out of favor after the postmetaphysical rejection of humanism and essentialist views of human nature. In this book Rahel Jaeggi draws on the Hegelian philosophical tradition, phenomenological analyses grounded in modern conceptions of agency, and recent work in the analytical tradition to reconceive alienation as the absence of a meaningful relationship to oneself and others, which manifests in feelings of helplessness and the despondent acceptance of ossified social roles and expectations. A revived approach to alienation helps critical social theory engage with phenomena such as meaninglessness, isolation, and indifference. By severing alienation's link to a problematic conception of human essence while retaining its social-philosophical content, Jaeggi provides resources for a renewed critique of social pathologies, a much-neglected concern in contemporary liberal political philosophy. Her work revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, placing them in dialogue with Thomas Nagel, Bernard Williams, and Charles Taylor.

A first in English, this book engages with the ways in which Hegel and Sartre answer the difficult questions: What is it to be human? What place do we have in the world? How should we live? What can we be?

This book provides detailed descriptions of how lives are narrowed by alienation. It also provides some alternative views on alienation. The book shows that the deformation of personality, characteristic of alienation, takes many different forms.

Relying nearly exclusively on Hegel's ontological conception of the authentic self, the author seeks to explicate the causes of alienation and offer a method for overcoming it. Hegel's idea that human history is the quest through rational freedom towards spirit is advanced as the fundamental truth for overcoming alienation. Annotation copyrighted by Book News, Inc., Portland, OR

Drawn in hazy gray pencil and printed in blue pantone ink, this book is about Elizabeth, an exotic dancer in cyberspace, and Carlos, who was just fired from the last human-staffed oil rig, attempting to keep their romance alive. When they realize that their bodies are full of artificial organs and they live almost entirely online, they begin to question what being human actually means. Do our ancestral, or even animal, instincts eventually kick in, or are we transcending the limits of our bodies? When an unplanned pregnancy is caused by an AI hack, Elizabeth must decide if the child is the next step in evolution ― or a glitch that will wipe out humanity once and for all.

IN THIS CRITIQUE OF THE LEGACY OF THE Enlightenment for Christian theology, Colin Gunton focuses on the concepts of truth, freedom, and faith. He argues that in these areas the emphasis of Enlightenment thought on knowledge which is observable and objective has alienated us from understanding or believing in whatever cannot be seen or scientifically deduced, and cut us off from reality, form ourselves, and form God. But the trinitarian structure of Christian belief contains within itself the resources to overcome this alienation and achieve an integrated perspective. Gunton finds in the doctrine of the Trinity--especially in Jesus Christ, in whom the mysterious and divine joined the physical and observable--a way to give validity both to scientific frames of thought and to religious belief.

This intriguing work deals with the plight of the alienated individual, estranged from humanity and the surrounding world. It examines such questions as: Why do writers like Kafka, Thomas Wolfe, Rilke, and the existential philosophers, who portray the individual as a stranger in the world, have such a strong appeal? Is estrangement limited to individual cases or has it become a universal fate? Is alienation a consequence of the triumph of the machine? Is it characteristic of the human condition, or is it a specific development of modern society? Should humanity resign itself to alienation, or can it be overcome, conquered?

From 1940 to 1945, forty thousand patients died in French psychiatric hospitals. The Vichy regime’s “soft extermination” let patients die of cold, starvation, or lack of care. But in Saint-Alban-sur-Limagnole, a small village in central France, one psychiatric hospital attempted to resist. Hoarding food with the help of the local population, the staff not only worked to keep patients alive but began to rethink the practical and theoretical bases of psychiatric care. The movement that began at Saint-Alban came to be known as institutional psychotherapy and would go on to have a profound influence on postwar French thought. In Disalienation, Camille Robcis grapples with the historical, intellectual, and psychiatric meaning of the ethics articulated at Saint-Alban by exploring the movement’s key thinkers, including François Tosquelles, Frantz Fanon, Félix Guattari, and Michel Foucault. Anchored in the history of one hospital, Robcis's study draws on a wide geographic context—revolutionary Spain, occupied France, colonial Algeria, and beyond—and charts the movement's place within a broad political-economic landscape, from fascism to Stalinism to postwar capitalism.

This book provides detailed descriptions of how lives are narrowed by alienation. It also provides some alternative views on alienation. The book shows that the deformation of personality, characteristic of alienation, takes many different forms.