This book is an English translation of the book (الاتباع و أصول فقه السلف) ‘Al Ittiba and the Principles of ‘Fiqh’ of the Righteous Predecessors’ by the great noble scholar, muhaddith, faqeeh, professor sheikh Wasiullah ibn Muhammad Abaas, may Allah preserve him and raise his status in this world and the next. I depended upon the first (2010/1431H) ‘Dar ul Istiqaamah’ printing of this book while translating.

"This book will become a classic."—Barbara Aswad, President, Middle Eastern Studies Association

By the beginning of the 1970s, the modernizing political and cultural movements that had dominated the postwar Arab world were collapsing. The postcolonial project they had fashioned, which sought to create a decolonized order and a new Arab man, had suffered a shattering defeat in the wake of the Arab-Israeli War in 1967. Disillusioned with modern ideologies that presented the past as a burden from which postcolonial societies must be liberated, a growing number of Arab thinkers began to reconsider their cultural heritage. The Politics of Arab Authenticity illuminates how Arab societies and their leading intellectuals responded to the collapse of the postcolonial project. Ahmad Agbaria tells the story of a generation of postcolonial thinkers and activists who came to question their modernist commitments and biases against their own culture. He explores the rise of a new class of postcolonial critics who challenged and eventually superseded the old guard of Arab nationalists. Agbaria analyzes the heated cultural and intellectual debates that overtook the Arab world in the 1970s, uncovering why major figures turned to tradition in search of solutions to postcolonial predicaments. With balanced attention to cultural debates and intellectual biographies, this book offers a nuanced understanding of major cultural trends in the contemporary Arab world.

In light of recent concern over Shari’ah, such as proposed laws to prohibit it in the United States and conflict over the role it should play in the new Egyptian constitution, many people are confused about the meaning of Shari‘ah in Islam and its role in the world today. In Reasoning with God, renowned Islamic scholar Khaled Abou El Fadl explains not only what Shari‘ah really means, but also the way it can revitalize and reengage contemporary Islam. After a prologue that provides an essential overview of Shari‘ah, Abou El Fadl explores the moral trajectory of Islam in today’s world. Weaving powerful personal stories with broader global examples, he shows the ways that some interpretations of Islam today have undermined its potential in peace and love. Rather than simply outlining challenges, however, the author provides constructive suggestions about how Muslims can reengage the ethical tradition of their faith through Shari‘ah. As the world’s second largest religion, Islam remains an important force on the global stage. Reasoning with God takes readers—both Muslim and non-Muslim—beyond superficial understandings of Shari‘ah to a deeper understanding of its meaning and potential.

Far from offering another study that bemoans Arab women’s repression and veiling, Anxiety of Erasure looks at Arab women writers living in the diaspora who have translated their experiences into a productive and creative force. In this book, Al-Samman articulates the therapeutic effects of revisiting forgotten histories and of activating two cultural tropes: that of the maw’udah (buried female infant) and that of Shahrazad in the process of revolutionary change. She asks what it means to develop a national, gendered consciousness from diasporic locals while staying committed to the homeland. Al-Samman presents close readings of the fiction of six prominent authors whose works span over half a century and define the current status of Arab diaspora studies—Ghada al-Samman, Hanan al-Shaykh, Hamida al-Na‘na‘, Hoda Barakat, Samar Yazbek, and Salwa al-Neimi. Exploring the journeys in time and space undertaken by these women, Anxiety of Erasure shines a light on the ways in which writers remain participants in their homelands’ intellectual lives, asserting both the traumatic and the triumphant aspects of diaspora. The result is a nuanced Arab women’s poetic that celebrates rootlessness and rootedness, autonomy and belonging.

Assuming no prior knowledge, The Qur'an: A Philosophical Guide is an introduction to the Qur'an from a philosophical point of view. Oliver Leaman's guide begins by familiarizing the readers with the core theories and controversies surrounding the text. Covering key theoretical approaches and focusing on its style and language, Leaman introduces the Qur'an as an aesthetic object and as an organization. The book discusses the influence of the Qur'an on culture and covers its numerous interpreters from the modernizers and popularizers to the radicals. He presents a close reading of the Qur'an, carefully and clearly presenting a variety of philosophical interpretation verse-by-verse. Explaining what the philosopher is arguing, relating the argument to a particular verse, and providing the reader with the means to be part of the discussion, this section includes: - Translated extracts from the text - A range of national backgrounds and different cultural and historic contexts spanning the classical and modern period, the Middle East, Europe and North America - Philosophical interpretations ranging from the most Islamophobe to the extreme apologist - A variety of schools of thought and philosophers such as Peripatetic, Illuminationist, and Sufi. Written with clarity and authority and showing the distinct ways a variety of thinkers have sought to understand the text, The Qur'an: A Philosophical Guide introduces readers to the value of interpreting the Qur'an philosophically.

Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894–1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.

Combines the styles of memoir, history, anthropology, and theory to develop an innovative reflection on the materiality of culture. Through its style and content, the text challenges the Orientalist bifurcation between tradition and modernity in the Arab world, revealing instead tradition's own dynamism and its coexistence alongside modernity.

This book discusses Arab history, law, philosophy, politics, and literature, analyzing the challenges and responses aroused by the interaction between Western culture and the ancient and modern Arab cultures. It offers a wealth of information on the forces that have shaped Arab civilization and on several of the major figures who have contributed to its development. Some of the outstanding contributions include a comprehensive study of Dr. Zurayk as the advocate of rationalism in modern Arab thought by Hani A. Faris; a sober but challenging look at the use of Islamic history in our time by Muhsin Mahdi; an analysis of the expression of historicity in the Koran by Jacques Berque; an explanation of the concept of equity in Islamic law by Majid Khadduri; and the revelation of a Mamluk Magna Carta by Aziz Sourial Atiya.