Ajanta:Year by Year is planned as a biography of this remarkable site, starting with the earliest caves, dating from some two thousand years, to its startling renaissance in the brief period between approximately 462 and 480. Concentrating on the excavations of the later period, during the reign of the Vakataka emperor Harisena, it attempts to show how, after a surprising gap of some three hundred years, Ajanta’s proud and pious courtly patrons and its increasingly committed workmen created not only the greatest but the latest monument of India’s Golden Age. Nearly three hundred illustrations, in color and black and white, reveal the exuberant flowering of Ajanta and related Vakataka monuments, as well as the manner of their sudden demise.

This book offers a new scholarly exploration of the rock-cut Ajanta Caves located in the modern-day Aurangabad district of Maharashtra, India, their sculpture and paintings. The book meticulously traces the rise, transformation, and legacy of these architectural marvels from the late third century BC to around AD 480.

The Rediscovery of Vedic and Ancient Bharat unfolds the profound roots of India's cultural heritage. Spanning from 1500 BCE to 1000 CE, this epoch witnessed a renaissance in Mathematics, Science, Astronomy, Yoga, Literature, and Architecture that resonates through the ages. Embark on a journey through the corridors of intellect, where luminaries like Aryabhata, Charaka and Patanjali carved indelible marks on the pages of time. Within the covers of this book, thirty chapters unveil the brilliance of Bharat's scholars, exploring the contributions of Pingala, Baudhayana, Varahamihira, Brahmagupta and others. Delve into the realms of Science, Yoga and Astronomy, where Aryabhatta, Varahamihira, and Sushruta stand as beacons of enlightenment. Literary marvels by Kalidasa, Shudraka, and Bhavabhuti, among others, paint a vivid canvas of ancient Bharat's literary grandeur. The final chapters stand as monuments to architectural splendors—the timeless Ajanta & Ellora Caves, the majestic Sanchi Stupa, and the awe-inspiring Pattadakal monuments. A treasure trove of knowledge, this work is a testament to the enduring legacy of India's intellectual and cultural brilliance, a legacy that continues to shape the nation's identity and resonate across time.

This pioneering book is the first full-length study of the matha, or Hindu monastery, which developed in India at the turn of the first millennium. Rendered monumentally in stone, the matha represented more than just an architectural innovation: it signaled the institutionalization of asceticism into a formalized monastic practice, as well as the emergence of the guru as an influential public figure. With entirely new primary research, Tamara I. Sears examines the architectural and archaeological histories of six little-known monasteries in Central India and reveals the relationships between political power, religion, and the production of sacred space. This important work of scholarship features scrupulous original measured drawings, providing a vast amount of new material and a much-needed contribution to the fields of Asian art, religious studies, and cultural history. In introducing new categories of architecture, this book illuminates the potential of buildings to reconfigure not only social and ritual relationships but also the fundamental ontology of the world.

This book considers Gandhāran art in relation to its religious contexts and meanings within ancient Buddhism. Addressing the responses of patrons and worshippers at the monasteries and shrines of Gandhāra, papers seek to understand more about why Gandhāran art was made and what its iconographical repertoire meant to ancient viewers.

Volume Two begins with writings by some of the most important critics of Walter Spink's conclusions, interspersed with his own responses, using a thorough analysis of the great Cave 26 to support his assertions. The author then turns to matters of patronage, and to the surprising fact that, unlike most other Buddhist sites, Ajanta was purely "elitist", developed by less than a dozen major patrons. Its brief heyday traumatically ended, however, with the death of the great emperor Harisena in about 477, creating political chaos. Ajanta's anxious patrons now joined in a headlong rush to get their shrines dedicated, in order to obtain the expected merit, before they fled the region, abandoning their caves to the monks and local devotees remaining at the now-doomed site. These "intrusive" new patrons now filled the caves with their own helter-skelter votive offerings, paying no heed to the well-laid plans of the years before. A similar pattern of patronage is to be found in the redecoration of the earlier Hinayana caves, where the careful planning of the work being done during Harisena's reign is suddenly interrupted by a host of individual votive donations. The volume ends with a new and useful editing of Ajanta inscriptions by Richard S. Cohen.

Many hermitages and eremitic communities are recorded throughout the medieval period, yet to date, there has been no comprehensive archaeological study. This richly illustrated book will consequently discuss a range of hermitages and introduce the reader to their architectural forms, spaces, location and environments as well as the religious practices associated with them. It will focus primarily on the British material but will nonetheless consider this within a wider comparative framework. Overall, it will offer an archaeological history of hermitages and presents a unique window into a lost world of medieval spirituality and religious life. Key related themes will include the earliest archaeological evidence for hermits (eremitic life) in India, China and East Asia, pre- and early Christian desert hermitages, cave hermitages, eremitic communities, saints and missionary hermits, life and diet, medieval mysticism and the contemplative tradition, secular and ornamental hermitages and hermits in post-medieval and contemporary society. This book offers an illustrated archaeological history of hermitages and eremitic communities, with reference to key examples and case studies. It will therefore appeal to both academics, students and a more general readership interested in archaeology, history, comparative religion, architecture, religion and belief, spirituality, medieval Britain, modern contemplative practice and contemporary heritage issues.

Annotation. Volume Two begins with the contentious, yet challenging, views of Hans Bakker and Richard Cohen, both of whom are involved with an overview of Ajanta's development. This is explored further in shorter essays by Karl Khandalavala, Arvind Jamkhedkar, and Brahmanand Deshpande. At the same time, the author presents a detailed analysis of the form and development of Cave 26, as a model upon which his other arguments are built.

Greater Magadha, roughly the eastern part of the Gangetic plain of northern India, has so far been looked upon as deeply indebted to Brahmanical culture. Religions such as Buddhism and Jainism are thought of as derived, in one way or another, from Vedic religion. This belief is defective in various respects. This book argues for the importance and independence of Greater Magadha as a cultural area until a date close to the beginning of the Common Era. In order to correct the incorrect notions, two types of questions are dealt with: questions pertaining to cultural and religious dependencies, and questions relating to chronology. As a result a modified picture arises that also has a bearing on the further development of Indian culture.