Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German Idealism. Moreover, the principal impulse behind his engagement with that philosophy is traced to the more immediate context of English Unitarian-Trinitarian controversy of the eighteenth and nineteenth centuries. The book re-establishes Coleridge as a philosopher of religion and as a vital source for contemporary theological reflection.

Chapter 1 introduces some of the terminology and notation used later and indicates prerequisites. Chapter 2 gives a reasonably thorough account of all finite subgroups of the orthogonal groups in two and three dimensions. The presentation is somewhat less formal than in succeeding chapters. For instance, the existence of the icosahedron is accepted as an empirical fact, and no formal proof of existence is included. Throughout most of Chapter 2 we do not distinguish between groups that are "geo metrically indistinguishable," that is, conjugate in the orthogonal group. Very little of the material in Chapter 2 is actually required for the sub sequent chapters, but it serves two important purposes: It aids in the development of geometrical insight, and it serves as a source of illustrative examples. There is a discussion offundamental regions in Chapter 3. Chapter 4 provides a correspondence between fundamental reflections and funda mental regions via a discussion of root systems. The actual classification and construction of finite reflection groups takes place in Chapter 5. where we have in part followed the methods of E. Witt and B. L. van der Waerden. Generators and relations for finite reflection groups are discussed in Chapter 6. There are historical remarks and suggestions for further reading in a Post lude.

Philosopher, cultural critic, and agent provocateur Zizek constructs a fascinating new framework to look at the forces of violence in the world.

As one of the most respected voices of Continental philosophy today, Rodolphe Gasché pulls together Aristotle's conception of rhetoric, Martin Heidegger's debate with theory, and Hannah Arendt's conception of judgment in a single work on the centrality of these themes as fundamental to human flourishing in public and political life. Gasché's readings address the distinctively human space of the public square and the actions that occur there, and his valorization of persuasion, reflection, and judgment reveals new insight into how the philosophical tradition distinguishes thinking from other faculties of the human mind.

This clear and accessible treatment of key biblical themes related to human suffering and evil is written by one of the most respected evangelical biblical scholars alive today. Carson brings together a close, careful exposition of key biblical passages with helpful pastoral applications. The second edition has been updated throughout.

Camcorder AIDS activism is a prime example of a new form of political expression--an outburst of committed, low-budget, community-produced, political video work made possible by new accessible technologies. As Alexandra Juhasz looks at this phenomenon--why and how video has become the medium for so much AIDS activism--she also tries to make sense of the bigger picture: How is this work different from mainstream television? How does it alter what we think of the media's form and function? The result is an eloquent and vital assessment of the role media activism plays in the development of community identity and self-empowerment. An AIDS videomaker herself, Juhasz writes from the standpoint of an AIDS activist and blends feminist film critique with her own experience. She offers a detailed description of alternative AIDS video, including her own work on the Women's AIDS Video Enterprise (WAVE). Along with WAVE, Juhasz discusses amateur video tapes of ACT UP demonstrations, safer sex videos produced by Gay Men's Health Crisis, public access programming, and PBS documentaries, as well as network television productions. From its close-up look at camcorder AIDS activism to its critical account of mainstream representations, AIDS TV offers a better understanding of the media, politics, identity, and community in the face of AIDS. It will challenge and encourage those who hope to change the course of this crisis both in the 'real world' and in the world of representation.

By examining Samuel Taylor Coleridge's and John Henry Newman's parallel approaches to the central question of Christian apologetics - the existence of God - Coleridge and Newman: The Centrality of Conscience documents more fully than ever before the extent of Coleridge's influence on Newman. Both men sought to develop an argument for God's existence by understanding conscience as the moral self-awareness that makes us human. The study provides fresh readings of three texts by Colerdige and three by Newman. The result of these comparative readings is a rhetoric that both informs and invites the reader to personal reflection.