Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German Idealism. Moreover, the principal impulse behind his engagement with that philosophy is traced to the more immediate context of English Unitarian-Trinitarian controversy of the eighteenth and nineteenth centuries. The book re-establishes Coleridge as a philosopher of religion and as a vital source for contemporary theological reflection.

Soul to Soul continues on the vibrant small group gatherings of the author's previous work Heart to Heart. This elegant program guide for spiritual sharing offers small groups the opportunity to connect through readings, journaling assignments, and thought-provoking exercises on topics ranging from forgiveness and loss to nature, money and friendship. An easy-to-use handbook for both leaders and participants, Soul to Soul offers exercises for personal contemplation before each meeting and outlines a program for sharing these reflections in a small group. It presents a model for careful, uninterrupted listening that allows participants to feel truly heard.

By examining Samuel Taylor Coleridge's and John Henry Newman's parallel approaches to the central question of Christian apologetics - the existence of God - Coleridge and Newman: The Centrality of Conscience documents more fully than ever before the extent of Coleridge's influence on Newman. Both men sought to develop an argument for God's existence by understanding conscience as the moral self-awareness that makes us human. The study provides fresh readings of three texts by Colerdige and three by Newman. The result of these comparative readings is a rhetoric that both informs and invites the reader to personal reflection.

Chapter 1 introduces some of the terminology and notation used later and indicates prerequisites. Chapter 2 gives a reasonably thorough account of all finite subgroups of the orthogonal groups in two and three dimensions. The presentation is somewhat less formal than in succeeding chapters. For instance, the existence of the icosahedron is accepted as an empirical fact, and no formal proof of existence is included. Throughout most of Chapter 2 we do not distinguish between groups that are "geo metrically indistinguishable," that is, conjugate in the orthogonal group. Very little of the material in Chapter 2 is actually required for the sub sequent chapters, but it serves two important purposes: It aids in the development of geometrical insight, and it serves as a source of illustrative examples. There is a discussion offundamental regions in Chapter 3. Chapter 4 provides a correspondence between fundamental reflections and funda mental regions via a discussion of root systems. The actual classification and construction of finite reflection groups takes place in Chapter 5. where we have in part followed the methods of E. Witt and B. L. van der Waerden. Generators and relations for finite reflection groups are discussed in Chapter 6. There are historical remarks and suggestions for further reading in a Post lude.

Philosopher, cultural critic, and agent provocateur Zizek constructs a fascinating new framework to look at the forces of violence in the world.