Read the Bldg Blog interview with Mary Beard about the Wonders of the World series(Part I and Part II) Mycenae, the fabled city of Homer's King Agamemnon, still stands in a remote corner of mainland Greece. Revered in antiquity as the pagan world's most tangible connection to the heroes of the Trojan War, Mycenae leapt into the headlines in the late nineteenth century when Heinrich Schliemann announced that he had opened the Tomb of Agamemnon and found the body of the hero smothered in gold treasure. Now Mycenae is one of the most haunting and impressive archaeological sites in Europe, visited by hundreds of thousands of tourists every year. From Homer to Himmler, from Thucydides to Freud, Mycenae has occupied a singular place in the western imagination. As the backdrop to one of the most famous military campaigns of all time, Agamemnon's city has served for generation after generation as a symbol of the human appetite for war. As an archaeological site, it has given its name to the splendors of one of Europe's earliest civilizations: the Mycenaean Age. In this book, historian of science Cathy Gere tells the story of these extraordinary ruins--from the Cult of the Hero that sprung up in the shadow of the great burned walls in the eighth century bc, to the time after Schliemann's excavations when the Homeric warriors were resurrected to play their part in the political tragedies of the twentieth century.

The sense of difficulty, and indeed of awe, with which a scholar approaches the task of translating the Agamemnon depends directly on its greatness as poetry. It is in part a matter of diction. The language of Aeschylus is an extraordinary thing, the syntax stiff and simple, the vocabulary obscure, unexpected, and steeped in splendour. Its peculiarities cannot be disregarded, or the translation will be false in character. Yet not Milton himself could produce in English the same great music, and a translator who should strive ambitiously to represent the complex effect of the original would clog his own powers of expression and strain his instrument to breaking. But, apart from the diction in this narrower sense, there is a quality of atmosphere surrounding the Agamemnon which seems almost to defy reproduction in another setting, because it depends in large measure on the position of the play in the historical development of Greek literature.

This commentary discusses Aeschylus' play Agamemnon (458 BC), which is one of the most popular of the surviving ancient Greek tragedies, and is the first to be published in English since 1958. It is designed particularly to help students who are tackling Aeschylus in the original Greek for the first time, and includes a reprint of D. L. Page's Oxford Classical Text of the play. The introduction defines the place of Agamemnon within the Oresteia trilogy as a whole, and the historical context in which the plays were produced. It discusses Aeschylus' handling of the traditional myth and the main ideas which underpin his overall design: such as the development of justice and the nature of human responsibility; and it emphasizes how the power of words, seen as ominous speech-acts which can determine future events, makes a central contribution to the play's dramatic momentum. Separate sections explore Aeschylus' use of theatrical resources, the role of the chorus, and the solo characters. Finally there is an analysis of Aeschylus' distinctive poetic style and use of imagery, and an outline of the transmission of the play from 458 BC to the first printed editions.

The House of Atreus is cursed. A bloodline tainted by a generational cycle of violence and vengeance. This is the story of three women, their fates inextricably tied to this curse, and the fickle nature of men and gods.

Andrew Porter explores characterization in Homer, from an oral-traditional point of view, through the resonance of words, themes, and "back stories" from the past and future. He analyzes Agamemnon's character traits in the Iliad, including his qualities as a leader, against events such as his tragic homecoming in the Odyssey.

The newest selection of essays from one of Australia's finest historians and writers.Agamemnon's Kiss is a thrilling selection of essays by one of Australia's most celebrated writers.Inga Clendinnen writes about everything from the books that terrified her as a child to what history can teach us about ourselves and our own times. She describes visits to the beach and to a museum dedicated to the Holocaust. She recounts the experience of falling ill and the prospect of death. And she writes movingly about other people who have changed her own life.Many of the themes which are central to Clendinnen's work are teased out in Agamemnon's Kiss- Selected Essays, the way we think about the Holocaust and its perpetrators, and the investigative power of history.

Psychologically incisive and impeccably crafted, Agamemnon’s Daughter tells the crushing story of passion shattered by a heartless regime. Once again, Kadare denounces with rare force the machinery of oppression, drawing us back to the ancient roots of Western civilization and tyranny. This collection also showcases two masterful stories: “The Blinding Order,” a parable about the uses of terror in the Ottoman Empire, and “The Great Wall,” a chilling duet between a Chinese official and a soldier in the invading army of the great conqueror, Tamerlane.

Aeschylus (525-c.456 bc) set his great trilogy in the immediate aftermath of the Fall of Troy, when King Agamemnon returns to Argos, a victor in war. Agamemnon depicts the hero's discovery that his family has been destroyed by his wife's infidelity and ends with his death at her callous hand. Clytemnestra's crime is repaid in The Choephori when her outraged son Orestes kills both her and her lover. The Eumenides then follows Orestes as he is hounded to Athens by the Furies' law of vengeance and depicts Athene replacing the bloody cycle of revenge with a system of civil justice. Written in the years after the Battle of Marathon, The Oresteian Trilogy affirmed the deliverance of democratic Athens not only from Persian conquest, but also from its own barbaric past.