As the Holocaust recedes in time, the guardianship of its legacy is being passed on from its survivors and witnesses to the next generation. How should they, in turn, convey its knowledge to others? What are the effects of a traumatic past on its inheritors? And what are the second-generation's responsibilities to its received memories? In this meditation on the long aftermath of atrocity, Eva Hoffman -- a child of Polish Jews who survived the Holocaust with the help of neighbors, but whose entire families perished -- probes these questions through personal reflections, and through broader explorations of the historical, psychological, and moral implications of the second-generation experience. She examines the subterranean processes through which private memories of suffering are transmitted, and the more willful stratagems of collective memory. She traces the "second generation's" trajectory from childhood intimations of horror, through its struggles between allegiance and autonomy, and its complex transactions with children of perpetrators. As she guides us through the poignant juncture at which living memory must be relinquished, she asks what insights can be carried from the past to the newly problematic present, and urges us to transform potent family stories into a fully informed understanding of a forbidding history.

A volume containing James Blish's trilogy, Dr Mirabilis, Black Easter, the Day After Judgement and A Case of Conscience. They include such diverse themes as the tormented visions of a 13th-century prophet and the apocalyptic night when God is vanquished and all the devils are unleashed.

This book is about the Kurds and Kurdistan, discussing Kurdish nationalist aspirations, the repeated Kurdish revolts, and the rogue chromosome in Kurdish genetics causes what Indians, with their love of fancy words, would call "fissiparous tendencies."

Reprint of the original, first published in 1867.

While all supported movements for the rights of labor, racial minorities, and women, some endorsed the military-industrial order that established the professional-managerial class as a dominant national force, while others favored a decentralized political economy of worker self-management. At the same time, McCarraher recasts the debate about the "therapeutic ethic" by tracing a shift, not from religion to therapy, but from religious to secular conceptions of selfhood.

The biography of Avatar Meher Baba updated as of 22 October 2024