The post-Christian West is in decline, revived Islam is on the rise, and Mesopotamia (Syria-Iraq), the cradle of civilization, has become ground zero in a battle for civilization. Despised as infidels (unbelievers) and kafir (unclean), Mesopotamia's indigenous Christian peoples are targeted by fundamentalist Muslims and jihadists for subjugation, exploitation, and elimination. Pushed deep into the fog of war, buried under a mountain of propaganda, and rendered invisible by a shroud of silence, they are betrayed and abandoned by the West's "progressive" political, academic, and media elites who cling to utopian fantasies about Islam while nurturing deep-seated hostility towards Christianity. If they are to survive as a people in their historic homeland, the Christians of Mesopotamia will need all the help they can get. If Western civilization is to survive as a force in its historic heartland (Europe), then we had better start seeing, hearing, and believing the Christians of the Middle East, for their plight prefigures our own.

Starting with the biographical story of a 92 year old Chaldean woman from northern Iraq and a biography of a Kurdish Jewish woman now living in Israel, Adelman writes about the history of Christians and Jews in the Middle East. Their languages, dialects of the 3000 year old Aramaic language, are under threat, and their homelands continuously threatened by war.

The post-Christian West is in decline, revived Islam is on the rise, and Mesopotamia (Syria-Iraq), the cradle of civilization, has become ground zero in a battle for civilization. Despised as infidels (unbelievers) and kafir (unclean), Mesopotamia's indigenous Christian peoples are targeted by fundamentalist Muslims and jihadists for subjugation, exploitation, and elimination. Pushed deep into the fog of war, buried under a mountain of propaganda, and rendered invisible by a shroud of silence, they are betrayed and abandoned by the West's "progressive" political, academic, and media elites who cling to utopian fantasies about Islam while nurturing deep-seated hostility towards Christianity. If they are to survive as a people in their historic homeland, the Christians of Mesopotamia will need all the help they can get. If Western civilization is to survive as a force in its historic heartland (Europe), then we had better start seeing, hearing, and believing the Christians of the Middle East, for their plight prefigures our own.

To Rule Jerusalem is a historical and ethnographic account of the twentieth-century struggle for Jerusalem. The volume examines how Jerusalem is doubly divided. On the one hand conflict exists between Israelis and Palestinians, each of whom ground their national identities in the city. On the other, conflict exists within each nation, between Zionism and Judaism on one side and between Palestinian nationalism and Islam on the other. Based on hundreds of interviews this book evokes the ways in which these conflicts are experienced and managed in the life of the city.

Saturday People, Sunday People is a unique portrait of Israel as seen through the eyes of a Christian who came for a visit and has stayed on for more than six years. Long fascinated by a land that has become an abstraction centering on international conflicts of epic proportions, Lela Gilbert arrived in Israel on a personal pilgrimage in August 2006—in the midst of a raging war. What she found was a vibrant country, enlivened by warm-hearted, lively people of great intelligence and decency. Saturday People, Sunday People tells the story of the real Israel and of real Israelis—ordinary and extraordinary—and the energetic rhythm of their lives, even during times of tragedy and terror. The book interweaves a memoir of Gilbert’s experiences with Israel’s people and places, alongside a rich account of past and present events that continue to shape the lives of Israelis and the world beyond their borders. As she watched events unfold in the Middle East, Gilbert witnessed how the simplest facts turned into lies, from denial of the existence of a Jewish Temple in Jerusalem to the characterization of Israel’s defensive border fence as “Apartheid.” Then Gilbert learned of a story that had all but vanished into history: the persecution and pogroms that drove more than 850,000 Jews from Muslim lands between 1948 and 1970—the “Forgotten Refugees.” Their experience is now repeating itself among Christian communities in those same Muslim countries. This cruel pattern embodies the Islamist slogan calling for the elimination of “First the Saturday people, then the Sunday people.”

"Dazzling. . . . Profound and urgent" —Observer "A book of great maturity, beautifully alive to the fragility of happiness and all forms of violence. . . . Everyone should read Saturday" —Financial Times Saturday, February 15, 2003. Henry Perowne, a successful neurosurgeon, stands at his bedroom window before dawn and watches a plane—ablaze with fire like a meteor—arcing across the London sky. Over the course of the following day, unease gathers about Perowne, as he moves among hundreds of thousands of anti-war protestors who’ve taken to the streets in the aftermath of 9/11. A minor car accident brings him into confrontation with Baxter, a fidgety, aggressive man, who to Perowne’s professional eye appears to be profoundly unwell. But it is not until Baxter makes a sudden appearance at the Perowne family home that Henry’s earlier fears seem about to be realized. . .