England's religious life in the fifteenth century is worthy of sustained, nuanced, and meticulous analysis. This book offers a portrait of late medieval English religious theory and praxis that complicates any attempt to present the period as either quivering in the post-traumatic stress of Lollardy, or basking in the autumn sunshine of an uncritical and self-satisfied hierarchy's failure to engage with undoubted European and domestic crises in ecclesiology, pastoral theology, anti-clericalism, and lay spiritual emancipation. After Arundel means not just because of or despite Archbishop Arundel (and the repressive legislation associated with him), for it also asks what models and taxonomies will be needed to move beyond Arundel as a fixed star in the firmament of (especially literary) scholarship in the period. It aims to supply the next phase of scholarly exploration of this still often dark continent of religious attitudes and writing with new tools and technical vocabularies, as well as to suggest new directions of travel.

Exile, its pain and possibility, is the starting point of this book. Women’s experience of exile was often different from that of men, yet it has not received the important attention it deserves. Women in exile in early modern Europe and the Americas addresses that lacuna through a wide-ranging geographical, chronological, social and cultural approach. Whether powerful, well-to-do or impoverished, exiled by force or choice, every woman faced the question of how to reconstruct her life in a new place. These essays focus on women’s agency despite the pressures created by political, economic and social dislocation. Collectively, they demonstrate how these women from different countries, continents and status groups not only survived but also in many cases thrived. This analysis of early modern women’s experiences not only provides a new vantage point from which to enrich the study of exile but also contributes important new scholarship to the history of women.

Regency Romance

Whether it's the discovery of $1.6 billion in Nazi-looted art or the news that Syrian rebels are looting UNESCO archaeological sites to buy arms, art crime commands headlines. Erin Thompson, America's only professor of art crime, explores the dark history of looting, smuggling, and forgery that lies at the heart of many private art collections and many of the world's most renowned museums. Enlivened by fascinating personalities and scandalous events, Possession shows how collecting antiquities has been a way of creating identity, informed by a desire to annex the past while providing an illicit thrill along the way. Thompson's accounts of history's most infamous collectors—from the Roman Emperor Tiberius, who stole a life-sized nude Greek statue for his bedroom, to Queen Christina of Sweden, who habitually pilfered small antiquities from her fellow aristocrats, to Sir William Hamilton, who forced his mistress to enact poses from his collection of Greek vases—are as mesmerizing as they are revealing.