Makes a persuasive case for a black Atlantic literary renaissance & its impact on modernist studies. These 10 new chapters stretch and challenge current canonical configurations of modernism in two key ways: by considering the centrality of black artists, writers and intellectuals as key actors and core presences in the development of a modernist avant-garde; and by interrogating 'blackness' as an aesthetic and political category at critical moments during the twentieth century. This is the first book-length publication to explore the term 'Afromodernisms' and the first study to address together the cognate fields of modernism and the black Atlantic.

This Handbook provides a comprehensive roadmap to the burgeoning area of Afro-Latin American Studies. Afro-Latins as a civilization developed during the period of slavery, obtaining cultural contributions from Indigenous and European worlds, while today they are enriched by new social configurations derived from contemporary migrations from Africa. The essays collected in this volume speak to scientific production that has been promoted in the region from the humanities and social sciences with the aim of understanding the phenomenon of the African diaspora as a specific civilizing element. With contributions from world-leading figures in their fields overseen by an eminent international editorial board, this Handbook features original, authoritative articles organized in four coherent parts: • Disciplinary Studies; • Problem Focused Fields; • Regional and Country Approaches; • Pioneers of Afro-Latin American Studies. The Routledge Handbook of Afro-Latin American Studies will not only serve as the major reference text in the area of Afro-Latin American Studies but will also provide the agenda for future new research.

Africa in Europe goes beyond the still-dominant American and transatlantic focus of disapora studies, examining the experiences of black and white Africans, Afro-Caribbeans, and African Americans in Western Europe, Britain, and the former Soviet Union from the end of the nineteenth century to the beginning of the twenty-first. Exploring a huge range of border-crossing experiences across and within Africa and Europe, it examines topics such as ethnic and cultural boundaries, working across the color line, and the limits of solidarity. With contributions from scholars in social history, art history, anthropology, cultural studies, and literary studies, as well from a novelist and a filmmaker, it offers a broad look at the intersection of Africa and Europe at all levels, from family and community to culture and politics.

A sweeping treatment of black music in American and the subcultures that attend each new wave covers everything from Sunday morning Gospel to jazz to rap music, focusing on the cultural movements spawned by each. (Performing Arts)

The Roots of Cane proposes a new way to read one of the most significant works of the New Negro Renaissance, Jean Toomer's Cane. John Young traces the many pieces of Cane that were dispersed across multiple modernist magazines from 1922 through 1923. Interweaving a periodical-studies approach to modernism with book history and critical race theory, Young resituates Toomer's uneasy place within Black modernism by asking how original readers would have encountered his work.

Sterling A. Brown’s poetry and aesthetics are central to a proper understanding of African American art and politics of the early twentieth century. This study redefines the relationship between modernism and the New Negro era in light of Brown’s uniquely hybrid poetry and vision of a heterodox, pluralist modernism. Brown, also a folklorist and critic, saw the Harlem Renaissance and modernism as interactive rather than mutually exclusive and perceived the New Negro era as the dawning of African American modernity. Reading Brown’s three collections of poetry in light of their respective historical contexts, Sanders examines the ways in which Brown reconfigured black being and created alternative conceptual space for African Americans amid the prevailing racial discourses of American culture. Brown’s poetics call for revised conceptions of the Harlem Renaissance, black identity, artistic expression, and modernity that recognize the range, depth, and complexity of African American life.

Of Latitudes Unknown is a multi-faceted study of James Baldwin's radical imagination. It is a selective and thoughtful survey that re-investigates the grounds of Baldwin studies and provides new critical approaches, subjects, and orientations for Baldwin criticism. This volume joins recent critical collections in “un-fragmenting” Baldwin and establishing further conjunctions in his work: the essay and the novel; the polemical and the aesthetic; his use of and participation in visual forms; and his American as well as international identities. But it goes beyond other recent studies by focusing on new entities of Baldwin's radical imagination: his English and French language selves; his late encounters with Africa; his appearances on French television and interviews with French journalists; and his unrecognized literary journalism. Of Latitudes Unknown also addresses Baldwin's relations with the Arab world, his anticipation of contemporary film and media studies, and his paradoxical public intellectualism. As it reassesses Baldwin's contributions to and influences on world literary history, Of Latitudes Unknown equally explores why the critical appreciation of Baldwin's writing continues to flourish, and why it remains a vast territory whose parts lie open to much deeper exploration and elaboration.

This book presents original essays that explore the eclecticism of Harlem Renaissance literature and culture.

Guthrie P. Ramsey, Jr., is an award-winning musicologist, music historian, composer, and pianist whose prescient theoretical and critical interventions have bridged Black cultural studies and musicology. Representing twenty-five years of commentary and scholarship, these essays document Ramsey’s search to understand America's Black musical past and present and to find his own voice as an African American writer in the field of musicology. This far-reaching collection embraces historiography, ethnography, cultural criticism, musical analysis, and autobiography, traversing the landscape of Black musical expression from sacred music to art music, and jazz to hip-hop. Taken together, these essays and the provocative introduction that precedes them are testament to the legacy work that has come to define a field, as well as a rousing call to readers to continue to ask the hard questions and write the hard truths.

Hinting at Rimbaud’s provocative dictum that “I is an other,” this anthology discusses a wide-ranging array of twentieth-century and contemporary minority American modes of life writing, prompted by the following questions: Who (else) hides behind this “I” that the author-narrator-character “contractually” claims to be? What generic, aesthetic, political and socio-cultural issues are at stake in a conception of the self as other? The essays analyze autobiographical works from major Native American writers (John Milton Oskison and Louise Erdrich), an African American music-hall artist (Josephine Baker) and writers (John Edgar Wideman and Ta-Nehisi Coates), Caribbean American writers (Jamaica Kincaid and Edwidge Danticat), and Asian American writers (Ruth Ozeki, Cathy Park Hong, Theresa Hak Kyung Cha, and Loung Ung). They shed light on autobiography as a collaborative writing and reading practice, rather than as a self-oriented genre, probing the “relational” dimension of life writing. Building on the feminist theorization of relationality and the political and aesthetic power of relational bonds, they put forward the necessarily intersubjective dynamics of minority American “self-conceptions” which originate in the writers’ experiences of otherness. The articles highlight that the relational ethnic self characteristically inhabits the liminal spaces where modes of life writing overlap and can thrive in dialogical intertextual readings. They foreground the subversive, cathartic, and memorializing potential of minority American modes of “other-writing” whose ontological dimension is manifest in the writers’ quest for a sense of repossession and agency, beyond communal boundaries. Contributing to the up-to-date critical discussion on relationality, not as a genre, but rather as a reading and “a storytelling practice,” they examine the ways it participates in a global, transcultural approach to ethno-racial issues in the United States.