Stinton has edited the work of prominent African theologians, making their writings accessible at an introductory level. Some African scholars have written new pieces for the book, others have given permission for articles to be condensed and simplified in style. Kwame Bediako, Benezet Bujo, Philomena Mwara and Isabel Phiri are just four of the theologians featured.

In this exciting volume, Diane B. Stinton has assembled the work of nearly twenty prominent African theologians, making their writings accessible to the introductory level student. Paying specific attention to methodological and contemporary issues, the volume is well organized for use in a wide range of theology courses. Some African scholars have written new pieces for the book, while others have given permission for notable articles to be condensed and simplified. Kwame Bediako, Bénézet Bujo, Philomena Mwaura, and Isabel Phiri are just four of the theologians featured.

Increasingly, theologians from non-Western lands demand that theology be done in a new, non-eurocentric way. First published in German, 'African Theology in Its Social Context', by one of Africa's most respected theologians, meets this challenge. Bujo takes traditional African values to the horizon of contemporary social issues: extreme poverty, mass unemployment, rapid urbanization, changing family life. His underlying concern is for the African people and for the models they will choose for their society, their economy, their church. Bujo begins with Jesus. Asking how Christ can be seen as an African among Africans, Bujo identifies Jesus as Ancestor -- the One from Whom all life flows. He goes on to define distinctively African roles for the church, clergy, and lay people alike. From the standpoint of African legal and religious traditions -- many far older than those of the Western church -- Bujo describes pastoral approaches to such issues as death and marriage in Africa. This original and challenging work shows how Africans need not change culture to be called children of God; and how, indeed, Christianity can become a source of fullness of life for Africans.

Reflects what traditional proverbs used in Christian catechetical, liturgical, and ritual contexts reveal about Tanzanian appropriations of and interpretations of Christianity.

An intriguing introduction to Christian doctrine from an African perspective. Using a framework of excerpts from Chinua Achebe's well-known novel, Things Fall Apart, the author introduces the major themes of Christian doctrine: God, Trinity, creation, grace and sin, Jesus Christ, church, Mary, the saints, inculturation, and spirituality. While explaining basic Christian beliefs, Theology Brewed in an African Pot also clarifies the differences between an African view of religion and a more Eurocentric understanding of religion. Very accessible and engaging, each of the eleven short chapters ends with three discussion questions followed by one or two African prayers.

Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. Kwame Bediako: African Theology for a World Christianity is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.

I would urge everyone to receive this book with openness and understanding. Written by an African Christian woman, it is a serious attempt to speak of the fullness of the Gospel to the specific African context. As one individual's struggle to give account of the hope that lies in her, it is a passionate and sincere work, and a welcome contribution to the growing genre of religious literature known as liberation theology. The author seeks not only to speak to us but also to move us and bring us to different ways of 'hearing and knowing.' She has succeeded with me. -Lamin Sanneh Center for the Study of World Religions, Harvard University This book is a remarkable synthesis of history, theology, and missions. It is one of the most important books of the decade because it is written by a Ghanian Christian woman who resides in Nigeria and has travelled the world-over demanding that we no longer allow traditional theological puzzles to go unexamined. Oduyoye's writings are like a breath of fresh air to women in ministry and in the church. -Katie G. Cannon Episcopal Divinity School Amber Oduyoye is Africa's leading woman theologian. In this book we meet a woman of faith reflecting in a scholarly and meditative way on Christianity in Africa. Learned in both the Western and African theological traditions, Professor Oduyoye brings constructive criticism to bear on each in the interest of promoting a wider community of wholeness. -Peter J. Paris Princeton Theological Seminary

In this book, African Christian theology is introduced as a Kpelelogical reflection about life in the context of Africa, which exists in the context of the cosmos. Kpelelogy is the ontological mode of being grasped by the agape of God in Christ by grace through faith in the power of the Holy Spirit. By this mode, African theology is introduced by way of a definition, a principle of paradox, and a description, as well as a critical view of the works of African theologians. It examines the issues of method, criteria, and sources of doing theology in Africa and introduces the method of Kpelelogy as an African theological method. This is explored further as a holistic theological method that is conscious of its being in existence, and its life in history, that is driven by faith in the triune God in a pneumatic experience that has been termed in this book as the Kpelelogical ontological mode. The book is ecumenical in view of its engagement with Christian tradition. It presents a Kpelelogical theology that is concretely African and universally Christian in the Okpelejen Wulormor—the cosmic Jesus Christ who is and was, but beyond the munus triplex (Priest, King and Prophet, threefold office of Jesus Christ) that is to come. Hence it is a theology which embraces elements of Reformed, Lutheran, Methodist, Pentecostal, Charismatic, Roman Catholic, and Eastern Orthodox theological insights in the African context.

In African Theology, Philosophy, and Religions: Celebrating John Samuel Mbiti’s Contribution, contributorsexplore John Samuel Mbiti’s contributions to African scholarship and demonstrate how he broke through the western glass ceiling of scholarship and made African-informed and African-shaped scholarship a reality. Contributors examine the far-reaching implications of Mbiti’s scholarship, arguing that he shifted the contemporary African Christian landscape and informed global expressions of Christianity. African Theology, Philosophy, and Religions analyzes Mbiti’s scholarship and shows that his theories are malleable and fluid, allowing a new generation of scholars to reinterpret, reconstruct, and further develop his theories. This collection brings together contributors from a wide range of disciplines to study John Samuel Mbiti as the father of contemporary African theology and grapple with questions Africans face in the twenty-first century.

This book presents a substantial introduction to the major methodologies, figures, and themes within African American theology. Frederick L. Ware explores African American theology from its inception and places it within dual contexts: first, the African American struggle for dignity and full humanity; and second, the broader scope of Christian belief. Readers will appreciate Ware's demonstration of how black theology is expressed in a wide range of sources that includes not only scholarly publications but also African American sermons, music, news and editorials, biography, literature, popular periodicals, folklore, and philosophy. Each chapter concludes with questions for discussion and suggested resources for further study. Ware provides a seasoned perspective on where African American theology has been and where it is going, and he demonstrates its creativity within the chorus of Christian theology.