African literary texts can be approached in a variety of ways. They may be examined in isolation as verbal artifacts that have a unique integrity. They may be studied in relation to other texts that preceded and followed them. Or they may be seen against the backdrop of the times, traditions and circumstances that helped to shape them. In this book, all these approaches have been utilized, sometimes singly, sometimes in combination.

The stereotype of Africa as a predominantly 'natural' space ignores the existence of vibrant and cosmopolitan urban environments on the continent. Far from merely embodying backwardness and lack, African cities are sites of complex and diverse cultural productions which participate in modernity and its dynamics of global flows and exchanges. This volume merges the concerns of urban, literary and cultural studies by focusing on the flows and exchanges of texts and textual elements. By analysing how texts such as popular and canonical fiction, popular music, self-help pamphlets, graffiti, films, journalistic writing, rumours and urban legends engage with the problems of citizenship, self-organisation and survival, the collection shows that despite all the problems of Africa, its cities continue to engender forward-looking creativity and hope. The texts collected here belong to several different genres themselves, and they are authored by both distinguished and younger scholars, based in and outside of Africa. The volume explores the textualities emerging from the cities of Senegal, Nigeria, Ghana, Uganda, Kenya, Zambia, Zimbabwe and South Africa. Above all, it calls for an end to disabling hierarchical categorisations of both texts and cities. This book was published as a special issue of the Journal of Postcolonial Writing.

"Provocative, original, and consistently engaging. . . . It deals with the most significant issues in African literary studies today, issues of language, ideology, and identity that are relevant around the world."--Christopher L. Miller, Yale University In one of the first studies to connect anglophone literary criticism with African localist tendencies of nativism, Ad��k� argues that nativism is a highly productive and intensely generative category in the formation of African literature and criticism. He shows the complexities of nativism (the call for authenticity and identity) both in writing and criticism and proposes that virtually all influential African criticism and writing can be discussed under any combination of three varieties of nativism: classical, structuralist, and linguistic. In the process of arguing that the nativist temperament is not alien to contemporary literary theory and that the theories do not negate the motivating spirit of nativism, Ad��k� offers a self-reflexive reading of representative oral and written, national and ethnic African literatures. He suggests a deconstructive reading of Yoruba meta-proverbs and connects the critical arts of such well-known writers as Chinua Achebe (Arrow of God), Ayi Kwei Armah (Thousand Seasons), and Ngugi wa Thiongo (Devil on the Cross) to those of other national and ethnic writers like Femi Osofisan (Kolera Kolej) and Oladejo Okediji (Rere Run). Ad�l�ke Ad��k� is assistant professor of English at the University of Colorado, Boulder. His work has appeared in Ariel, Imprimatur, and Pretexts.

The first of its kind, this volume sets in dialogue African Americanist and textual scholarship, exploring a wide range of African American textual history and work

This book tells the story of one of the largest and most influential African churches in South Africa.

The Columbia Guide to East African Literature in English Since 1945 challenges the conventional belief that the English-language literary traditions of East Africa are restricted to the former British colonies of Kenya, Uganda, and Tanzania. Instead, these traditions stretch far into such neighboring countries as Somalia and Ethiopia. Simon Gikandi and Evan Mwangi assemble a truly inclusive list of major writers and trends. They begin with a chronology of key historical events and an overview of the emergence and transformation of literary culture in the region. Then they provide an alphabetical list of major writers and brief descriptions of their concerns and achievements. Some of the writers discussed include the Kenyan novelists Grace Ogot and Ngugi wa Thiong'o, Ugandan poet and essayist Taban Lo Liyong, Ethiopian playwright and poet Tsegaye Gabre-Medhin, Tanzanian novelist and diplomat Peter Palangyo, Ethiopian novelist Berhane Mariam Sahle-Sellassie, and the novelist M. G. Vassanji, who portrays the Indian diaspora in Africa, Europe, and North America. Separate entries within this list describe thematic concerns, such as colonialism, decolonization, the black aesthetic, and the language question; the growth of genres like autobiography and popular literature; important movements like cultural nationalism and feminism; and the impact of major forces such as AIDS/HIV, Christian missions, and urbanization. Comprehensive and richly detailed, this guide offers a fresh perspective on the role of East Africa in the development of African and world literature in English and a new understanding of the historical, cultural, and geopolitical boundaries of the region.

The book offers an overview of Eastern African writing in English since the mid-twentieth century. It shows how proximate modes of literary communication, arising out of residual but vibrant traditions of oral communication, blend with contemporary media to produce hybrid genres of proximity specific to Eastern African literary production.

This volume is the second in the series, Identity? theory, politics, history. It includes Neville Alexander's important study of the link between language and identity in South Africa.

Here is an introduction to the history of English writing from East and West Africa drawing on a range of texts from the slave diaspora to the post-war upsurge in African English language and literature from these regions.

In Africa in the Indian Imagination Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fractious postcolonial critique.