The prolific journey of African Americans in Portland is rooted in the courageous determination of black pioneers to begin anew in an unfamiliar and often hostile territory. By 1890, the majority of Oregon's black population resided in Multnomah County, and Portland became the center of a thriving black middle-class community.

From the beginning, even before the wagon trains, African Americans have played an essential part in building Oregon. In Marion and Polk counties, they overcame the obstacles of wilderness, prejudice, and isolation, helping to create a vibrant community. They have often been left out of the paintings and statues, but Perseverance brings you many of their names and describes the ways they have made history, taking their rightful place among pioneers past and present in the Willamette Valley. Oregon history is the richer for Perseverance. Thanks to the Oregon Northwest Black Pioneers for documenting the history and character of Oregon 's African Americans. We can now fully embrace the African American community 's perseverance and hardships and triumphs and rejoice in their innumerable contributions to our state. This book shines a spotlight on some important Oregonians you ve probably never heard of, and fills large gaps in our state 's history. Mary Oberst, First Lady of Oregon, 2003 11 This carefully researched document brings the story of Oregon 's African Americans to life. Perseverance is a must read for those who love history and, even more, tales of the people who made Oregon. Victor Atiyeh, Governor of Oregon, 1979 87 This book fills a big gap in the history of African Americans in Oregon. I encourage history lovers to read it and learn more about an important aspect of Northwest history. George L. Vogt, Executive Director, Oregon Historical Society Perseverance offers an extremely insightful picture of Oregon history, providing a glimpse into the true diversity of Oregon society by giving voice to those who have previously been ignored. Readers will learn about the heritage of the African American community in western Oregon as well as the complexities and challenges they faced. Peter MacMillan Booth, PhD, Willamette Heritage Center at The Mill

This new collection of essays, contributed by scholars and former Panthers, is a ground-breaking work that offers thought-provoking and pertinent observations about the many facets of the Party. By placing the perspectives of participants and scholars side by side, Dr. Jones presents an insider view and initiates a vital dialogue that is absent from most historical studies.

MAINE'S VISIBLE BLACK HISTORY, by H. H. Price and Gerald Talbot, explores how Black men and women have been integral parts of Maine culture and society since the beginning of the colonial era. Indeed, Mainers of African descent served in every American conflict from the King Philip's War to the present. However, the many contributions of blacks in shaping Maine and the nation have, for a number of reasons, gone largely unacknowledged. Maine's Visible Black History now uncovers and reveals a rich and long--neglected strata of state history and proves a very real connection to regional and national events.

An investigation into gentrification and displacement, focusing on the case of Portland, Oregon's systematic dispersal of black residents from its Albina neighborhood. Portland, Oregon, is one of the most beautiful, livable cities in the United States. It has walkable neighborhoods, bike lanes, low-density housing, public transportation, and significant green space—not to mention craft-beer bars and locavore food trucks. But liberal Portland is also the whitest city in the country. This is not circumstance; the city has a long history of officially sanctioned racialized displacement that continues today. Over the last two and half decades, Albina—the one major Black neighborhood in Portland—has been systematically uprooted by market-driven gentrification and city-renewal policies. African Americans in Portland were first pushed into Albina and then contained there through exclusionary zoning, predatory lending, and racist real estate practices. Since the 1990s, they've been aggressively displaced—by rising housing costs, developers eager to get rid of low-income residents, and overt city policies of gentrification. Displacement and dispossessions are convulsing cities across the globe, becoming the dominant urban narratives of our time. In What a City Is For, Matt Hern uses the case of Albina, as well as similar instances in New Orleans and Vancouver, to investigate gentrification in the twenty-first century. In an engaging narrative, effortlessly mixing anecdote and theory, Hern questions the notions of development, private property, and ownership. Arguing that home ownership drives inequality, he wants us to disown ownership. How can we reimagine the city as a post-ownership, post-sovereign space? Drawing on solidarity economics, cooperative movements, community land trusts, indigenous conceptions of alternative sovereignty, the global commons movement, and much else, Hern suggests repudiating development in favor of an incrementalist, non-market-driven unfolding of the city.

Beginning in the 1840s, black men and women heard the call to go west, migrating to California in search of gold, independence, freedom, and land to call their own. By the mid-1850s, a lively African American community had taken root in San Francisco. Churches and businesses were established, schools were built, newspapers were published, and aid societies were formed. For the next century, the history of San Francisco's African American community mirrored the nation's slow progress toward integration with triumphs and setbacks depicted in images of schools, churches, protest movements, business successes, and political struggles.

Black men need hope to survive and, ultimately, flourish. As mental health is a critical but often neglected issue, especially among Black men, Care for the Mental and Spiritual Health of Black Men examines that sensitive topic in conjunction with reflections on race, gender, sexuality, and class to offer a hopeful and constructive framework for care and counseling, particularly for Black men. These are not separate from spiritual health and growth, as well, but both are integral to holistic, dynamic wellbeing. In this, the author provides a careful and critical analysis of spiritual hope and healing as ingredient to individual and communal flourishing. As such, this volume will be a vital resource for health practitioners, spiritual caregivers, and providers in community care who serve to bolster the mental wellbeing of Black men.

The story of Portland, Oregon, like much of history, has usually been told with a focus on male leaders. This book offers a reframing of Portland's history. Many women made their mark and radically changed the Oregon frontier, including Native Americans Polly Johnson and Josette Nouette; pioneers Minerva Carter and Charlotte Terwilliger; doctors Marie Equi, Mary Priscilla Avery Sawtelle, and Bethina Owens-Adair; artists Eliza Barchus and Lily E. White; suffragists Abigail Scott Duniway, Hattie Redmond, and Eva Emery Dye; lawyer Mary Gysin Leonard; Air Force pilot Hazel Ying Lee; politicians Barbara Roberts and Margaret Carter; and authors Frances Fuller Victor, Beverly Cleary, Beatrice Morrow Cannady, Ursula Le Guin, and Jean Auel. These women, along with groups of women such as "Wendy the Welders," made Portland what it is today.

Giles County was founded on November 14, 1809, and is known as the land of milk and honey. The county is home to over 30 National Register properties, Civil War skirmish sites, a varied cultural heritage, and intersecting Trail of Tears routes (Benge's and Bell's). It is also the beginning place for many well-known African Americans, such as noted architect Moses McKissack, founder of McKissack and McKissack. Giles County is a place where many ancestral lineages return home to their roots for research or to discover their rich African American history and heritage.