African Americans have been part of the Vallejo mosaic since 1850, the year of the North Bay city's birth. John Grider, a Tennessee native and former slave who arrived in Vallejo in 1850, was one of the city's earliest residents and a veteran of the California Bear Flag Revolt of 1846. While many 19th-century black pioneers established homes, businesses, and schools, it was during the Great Migration period of 1910-1970s that the bulk of Vallejo's black community took firm root. During this period, black folks from throughout the South--tiny towns and big cities alike, from places like Itasca, Texas; Heidelberg, Mississippi; Little Rock, Arkansas; and Lake Wales, Florida--made their way west searching for war-industry jobs at Mare Island Naval Shipyard and lives relatively free of unrelenting racial discord. African Americans in Vallejo chronicles this proud and oftentimes complicated journey.

Filipinos came to Vallejo as early as 1912, and some families here can count five generations back to their roots in the Philippines. Many came to Mare Island Naval Shipyard, where Filipinos found steady, well-paying jobs that spared them from menial work and stoop labor in the fields of California. With each major conflict of the 20th century, and finally with the relaxation of immigration quotas in 1965, waves of Filipino newcomers arrived on these shores. They advanced in their work at the shipyards, settled down, and started families, buying homes and establishing successful businesses. Now this active, politically empowered Filipino community numbers in the tens of thousands, yet traditional histories ignore its contribution to Vallejos heritage.

In Black on the Block, Mary Pattillo—a Newsweek Woman of the 21st Century—uses the historic rise, alarming fall, and equally dramatic renewal of Chicago’s North Kenwood–Oakland neighborhood to explore the politics of race and class in contemporary urban America. There was a time when North Kenwood–Oakland was plagued by gangs, drugs, violence, and the font of poverty from which they sprang. But in the late 1980s, activists rose up to tackle the social problems that had plagued the area for decades. Black on the Block tells the remarkable story of how these residents laid the groundwork for a revitalized and self-consciously black neighborhood that continues to flourish today. But theirs is not a tale of easy consensus and political unity, and here Pattillo teases out the divergent class interests that have come to define black communities like North Kenwood–Oakland. She explores the often heated battles between haves and have-nots, home owners and apartment dwellers, and newcomers and old-timers as they clash over the social implications of gentrification. Along the way, Pattillo highlights the conflicted but crucial role that middle-class blacks play in transforming such districts as they negotiate between established centers of white economic and political power and the needs of their less fortunate black neighbors. “A century from now, when today's sociologists and journalists are dust and their books are too, those who want to understand what the hell happened to Chicago will be finding the answer in this one.”—Chicago Reader “To see how diversity creates strange and sometimes awkward bedfellows . . . turn to Mary Pattillo's Black on the Block.”—Boston Globe

Sharon McGriff-Payne has spent the past three years of this first decade of the 21st Century mesmerized by African Americans from the 19th Century, especially the insistent voice of John Grider. Grider captured McGriff-Payne's imagination and guided her to mine largely neglected archives to unearth and compile the stories of African Americans in California's North Bay counties of Solano, Napa, and Sonoma from the 1840s through the 1920s. Grider, a former slave, Bear Flag veteran, and hardworking everyman has inspired McGriff-Payne's research. The indomitable Miss Delilah L. Beasley has also inspired the author. Her 1919 book, The Negro Trail Blazers of California, preserved the names and deeds of many of the North Bay's African American pioneers. John Grider's Century seeks to add those black voices to California's larger historical narrative, with the message, "We were here!" "Tell my story," Grider prompted. McGriff-Payne has attempted to fulfill that command and dedicates this volume to him and the other pioneers who founded schools, formed churches and civic organizations, advocated policy, built businesses, raised families and triumphed over daunting odds.

Founded as California's state capital in 1850 and named for one of the state's pre-eminent native sons, General Mariano Vallejo, the city of Vallejo has a favored location on the eastern interior of San Francisco Bay. Protected from wind, fog, and possible invasion by sea, Mare Island, just off Vallejo's shoreline, was the United States Navy's first base in the Pacific in 1854. Mare Island Navy Yard grew to meet the challenge of every major conflict in the country, reaching its apex during World War II and ending its military life producing nuclear submarines. The sunny sloping streets of Vallejo lengthened and became more populous in tandem with the Yard, expanding in bursts and nearly tripling its population in the 1940s. In recent years the city and its institutions have survived a wrenching urban and economic redevelopment process, now building on the creative strengths of its historic downtown and colorfully diverse population to forge a Vallejo for the new millennium.

Between 1940 and 2010, the black population of the American West grew from 710,400 to 7 million. With that explosive growth has come a burgeoning interest in the history of the African American West—an interest reflected in the remarkable range and depth of the works collected in Freedom’s Racial Frontier. Editors Herbert G. Ruffin II and Dwayne A. Mack have gathered established and emerging scholars in the field to create an anthology that links past, current, and future generations of African American West scholarship. The volume’s sixteen chapters address the African American experience within the framework of the West as a multicultural frontier. The result is a fresh perspective on western-U.S. history, centered on the significance of African American life, culture, and social justice in almost every trans-Mississippi state. Examining and interpreting the twentieth century while mindful of events and developments since 2000, the contributors focus on community formation, cultural diversity, civil rights and black empowerment, and artistic creativity and identity. Reflecting the dynamic evolution of new approaches and new sites of knowledge in the field of western history, the authors consider its interconnections with fields such as cultural studies, literature, and sociology. Some essays deal with familiar places, while others look at understudied sites such as Albuquerque, Oahu, and Las Vegas, Nevada. By examining black suburbanization, the Information Age, and gentrification in the urban West, several authors conceive of a Third Great Migration of African Americans to and within the West. The West revealed in Freedom’s Racial Frontier is a place where black Americans have fought—and continue to fight—to make their idea of freedom live up to their expectations of equality; a place where freedom is still a frontier for most persons of African heritage.

What are the consequences of staying in or moving out of a socioeconomically disadvantaged neighbourhood? In European urban sociology, research has mostly focused either on lower class ethnic minorities, or on white ethnic majority middle classes. By contrast, studies on upwardly mobile ethnic minorities are scarce, a gap that this book fills by looking at upwardly mobile Turkish-Germans living in Berlin. Those Turkish-Germans in Berlin, who decide to move out of a low status neighbourhood, mostly in order to find a better educational infrastructure for their children, show various strategies to keep ties back to their old neighbourhood. Moreover, the movers now living in neighbourhoods with a high share of native-German residents, where they stand out as the other, keep ties to other people with a Turkish background, not only through socializing with co-ethnics, but also through various forms of voluntary involvement. Hence, a move presents a spatial withdrawal from a socioeconomically weak and ethnically diverse neighbourhood, but it does not imply that this neighbourhood no longer plays a role in Turkish-Germans’ daily practices or as somewhere with which to continuously identify. Barwick’s sophisticated study shows that moving and staying are both active decisions and they both have positive and negative consequences. Thus, movers and stayers alike develop coping strategies for their respective situation, and develop particular daily practices and forms of identification with place.

The Encyclopedia of Politics in the American West is an A to Z reference work on the political development of one of America’s most politically distinct, not to mention its fastest growing, region. This work will cover not only the significant events and actors of Western politics, but also deal with key institutional, historical, environmental, and sociopolitical themes and concepts that are important to more fully understanding the politics of the West over the last century.

Race, Class, and Gender in the United States: An Integrated Study presents students with a compelling, clear study of issues of race, gender, and sexuality within the context of class. Rothenberg offers students 126 readings, each providing different perspectives and examining the ways in which race, gender, class, and sexuality are socially constructed. Rothenberg deftly and consistently helps students analyze each phenomena, as well as the relationships among them, thereby deepening their understanding of each issue surrounding race and ethnicity.