This is a completely new typeset of the monumental 1957 classic, containing an extensive historical and theological introduction and detailed in-text notations by George R. Knight. Originally produced by the Ministerial Association of the General Conference of Seventh-day Adventists, Questions on Doctrine was widely acclaimed and distributed in the late 1950s and early 1960s as a forthright answer to questions from evangelicals about key elements of Adventist doctrine. Controversy regarding the book's position on the nature of Christ and the atonement soon stopped its circulation. As part of the Adventist Classic Library, Knight's essays provide the background for how the book came about and describes the interaction of the principal players involved in the crisis that shelved this classic work for more than a generation.

The Bible points out, firstly, that the Sabbath was God's exclusive sign between Him and the Nation of Israel. No other group, race or nation can make claim on the Sabbath unless they are Israelites or Jews. Secondly, the Sabbath is only a shadow of things to come. An object or a substance has cast that shadow and that Substance is the Person of Jesus Christ who invites one and all when He said, "Come to Me, all you who are weary and burdened, and I will give you REST." He is the true SABBATH. If we rest on a day, we cannot rest. If we try to concentrate on the law, we will be judged by the law.

In The Lost Meaning of the Seventh Day, Sigve K. Tonstad recovers the profound and foundational understanding of God that can be experienced in the seventh day. He shows that Scripture has consistently asserted that the Sabbath of Creation is the Sabbath of the whole story of how God makes right what has gone wrong in the world. Tonstad argues that the seventh day is the symbol of God¿s faithfulness precisely when God¿s presence seems to be in doubt. He demonstrates how God, through the seventh day, seeks the benefit of all creation. Inevitably, this leads to an investigation of how this universal symbol became obscured. This sweeping work of biblical theology and historical analysis traces the seventh day as it is woven throughout Scripture and the history of Christianity. Its twenty-seven chapters consider, among other things, the relationship of the seventh day to freedom, to social conscience, to the ¿greatest commandment,¿ and to the enigmatic ¿rest that remains.¿ Tonstad engages the move away from the seventh day in early Christian history, the mindset in medieval Christianity, and the sobering long-term implications leading all the way to the Holocaust and the ecological crises in our time. The Lost Meaning of the Seventh Day will engage, illuminate, provoke, and ultimately inspire readers who enjoy a serious work presented in a style that is ¿luminous¿ and a ¿delight to read.¿

"The Lord has shown me that Satan was once an honored angel in heaven, next to Jesus Christ. His countenance was mild, expressive of happiness like the other angels. His forehead was high and broad, and showed great intelligence. His form was perfect. He had noble, majestic bearing. And I saw that when God said to his Son, Let us make man in our image, Satan was jealous of Jesus. He wished to be consulted concerning the formation of man. He was filled with envy, jealousy and hatred. He wished to be the highest in heaven, next to God, and receive the highest honors. Until this time all heaven was in order, harmony and perfect subjection to the government of God."-Ellen G White

A study of Paul's theology in the Bible, focusing on his view of the old covenant God made with Israel and the new covenant Jesus announced at the Last Supper.