As he comes of age in the late 1960s, in a Saudi Arabia wildly conflicted between newfound prosperity and ancient tradition, a young boy is swept up by the call to revolution and tormented by the incompatible demands of personal loyalties. The deceptive tranquillity of his middle-class neighbourhood is the setting for an intense showdown between the boy's love for his family and yearning for social justice. He struggles to make sense of all this turbulence, as he himself awakens to passions both private and political. Adama explores the poles of idealism and disillusionment, amidst the paradoxes of a conservative land where every illicit pleasure is available and ancient traditions co-exist with the apparatus of a powerful and merciless state.

Launching a propulsive middle grade nonfiction series, a young woman shares her harrowing experience of being wrongly accused of terrorism. Adama Bah grew up in East Harlem after immigrating from Conakry, Guinea, and was deeply connected to her community and the people who lived there. But as a thirteen-year-old after the events of September 11, 2001, she began experiencing discrimination and dehumanization as prejudice toward Muslim people grew. Then, on March 24, 2005, FBI agents arrested Adama and her father. Falsely accused of being a potential suicide bomber, Adama spent weeks in a detention center being questioned under suspicion of terrorism. With sharp and engaging writing, Adama recounts the events surrounding her arrest and its impact on her life—the harassment, humiliation, and persecution she faced for crimes she didn’t commit. Accused brings forward a crucial and unparalleled first-person perspective of American culture post-9/11 and the country’s discrimination against Muslim Americans, and heralds the start of a new series of compelling narrative nonfiction by young people, for young people.

Adama lives in a small African village.When the story begins she is ten years old. At the age of fourteen she runs away with Modu, the boy she has loved since she was old enough to speak. The consequences of the adventure is severe. The traditions of the village include marabouts (fortune tellers/healers), superstition, and the Islamic religion. As a girl Adama meets her spirit animal, Owl, who follows her throughout her journey. Adama is married off to a man she does not know. Modu is married to a girl chosen by his parents shortly after that. Most of the men in the village have m ore than one wife. There is loss, murder, and a final reunion.

Meet Adama and Adamu a Sierra Leonean daughter and father duo who enjoy playing, learning games, and eating their favorite snack.Adama loves Akara is part of an early reader series that celebrates African culture while helping children ages 3-5 learn short letter vowel sounds.Practice short vowel sound "a" with Adama loves Akara.

Readers catch a rare glimpse of West African spirituality in "The Way of the Elders," co-authored by a West African native raised in the Mande tradition. This spiritual guidebook explores offerings, charms, herbal healing, shamans, the importance of wildlife, and the four elements of nature.

This original research applies semiotics to linguistic and non-linguistic segments in a text in search of potential correlations between them. The resultant mapping is applied to cases of gesture-word mismatches that are evident in conflict situations. The current study adopts the word systems approach, a sign-based theory that is naturally designed for the analysis of linguistic signs, and extends it to non-linguistic units, borrowing analytical tools from the field of dance movement therapy. The variety of interdisciplinary metaphorical and literal interpretations of the analyzed signs enriches the theoretical framework and facilitates examination of the instances of mismatches. Hence, this study makes a meaningful contribution to the understanding of linguistic/non-linguistic mismatches in situations of conflict. Further, it makes more general claims: the semiotic system underlying this study paves the way for further research of correlations (or lack thereof) between a range of phenomena cutting across sociology, sociolinguistics, psycholinguistics and political science.

In On Assignment with Adama , you will meet Adama as I did, atop Mt Shasta in California in 1999. I quite unexpectedly heard his voice speak to me. Hearing the message that day, I agreed to begin a work with Adama on behalf of humanity. I agreed to travel throughout the Earth, visit and seal thirty six Sacred Earth sites with Adama and the Lemurians. Dedicated to the Light of The Highest, El Elyon, God Most High, these sites are reserved, sacred sites for the coming evolution of mankind. They will assist in the transition, ascension of humanity; our evolution. In this agreement, the Lemurian peoples will come at the time of our ascension, hold the integrity of the earth at these sites, and stabilize time for us. Adama is Holy and the people of Telos, or Shambhala, are an ascended, future people. They are an aspect of our future selves. You will learn much about them and the culture of Lemuria, their history and their hopes for humanity as they now contact us. You will journey with me to the first two sites , one in Central America, and experience the Shambhala Energy. The Lemurians and the Ancients offer much to the world at this time and it is interwoven with the revelations of higher Truths and their teachings in this writing. Secrets are revealed! Earth Healing, activation of sites and the Crystal Skulls of the Maya were directed by the Lemurians and the Angelic realm. The ancient Mayan Gods and Spirits intervened to assist the completion of my task. They also had a few incredible side jobs planned for me while I was in Belize Central America! I returned with their Universal Gift to humanity! You'll learn a lot more about that in my next book. In Book II, We The Lemurians Shall Come, the journey continues and the excitement grows!

This is the first ever compilation on Internet television and provides details of 405 programs from 1998 to 2013. Each entry contains the storyline, descriptive episode listings, cast and crew lists, the official website and comments. An index of personnel and programs concludes the book. From Barry the Demon Hunter to Time Traveling Lesbian to Hamilton Carver, Zombie P.I., it is a previously undocumented entertainment medium that is just now coming into focus. Forty-eight photos accompany the text.

Challenging the received orthodoxies of social anthropology, Ifi Amadiume argues that in precolonial society, sex and gender did not necessarily coincide. Examining the structures that enabled women to achieve power, she shows that roles were neither rigidly masculinized nor feminized. Economic changes in colonial times undermined women’s status and reduced their political role and Dr Amadiume maintains, patriarchal tendencies introduced by colonialism persist today, to the detriment of women. Critical of the chauvinist stereotypes established by colonial anthropology, the author stresses the importance of recognizing women’s economic activities as as essential basis of their power. She is also critical of those western feminists who, when relating to African women, tend to accept the same outmoded projections.

This book examines the factors influencing women's choices of obstetrical care in a Bariba community in the People's Republic of Benin, West Africa. When selecting a research topic, I decided to investigate health care among the Bariba for several reasons. First, I had served as a Peace Corps Volunteer in northern Benin (then Dahomey) and had established a network of contacts in the region. In addition, I had worked for a year as assistant manager of a pharmacy in a northern town and had become interested in the pattern of utilization of health care services by urban residents. This three-year residence proved an invaluable asset in preparing and conducting research in the northern region. In particular, I was able to establish relationships with several indigenous midwives whose families I already knew both from prior research experience and mutual friend ships. These relationships enabled me to obtain detailed information regarding obstetrical practice and thus form the foundation of this book. The fieldwork upon which the book is directly based was conducted between June 1976 and December 1977 and sponsored by the F ord-Rockefeller Popula tion Policy Program, the Social Science Research Council, the National Science Foundation, and the FUlbright-Hays Doctoral Dissertation Research Program. The Ford-Rockefeller Population Policy Program funded the project as a collab oration between myself and Professor Eusebe Alihonou, Professor Agrege (Gynecologie-Obstetrique) at the National University of Benin.