Kathleen Norris's masterpiece: a personal and moving memoir that resurrects the ancient term acedia, or soul-weariness, and brilliantly explores its relevancy to the modern individual and culture.

The noonday devil is the demon of acedia, the vice also known as sloth. The word “sloth”, however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaning Abbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis. He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life— priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.

“A deeply spiritual, deeply moving book” about life on the Great Plains, by the New York Times–bestselling author of The Cloister Walk (The New York Times Book Review). “With humor and lyrical grace,” Kathleen Norris meditates on a place in the American landscape that is at once desolate and sublime, harsh and forgiving, steeped in history and myth (San Francisco Chronicle). A combination of reporting and reflection, Dakota reminds us that wherever we go, we chart our own spiritual geography.

"In this insightful and deeply personal work, Kathleen Norris, an award-winning poet and author of both Dakota: A Spiritual Geography and The Cloister Walk, draws on her life experiences, her poetry and her love of the Benedictine tradition to discuss the mysterious way that the daily or "quotidian" can open us to the transforming presence of God." "This volume is the text of the 1998 Madeleva Lecture in Spirituality, sponsored by the Center for Spirituality at Saint Mary's College, Notre Dame, Indiana."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

While the term acedia may be unfamiliar, the vice, usually translated as sloth, is all too common. Sloth is not mere laziness, however, but a disgust with reality, a loathing of our call to be friends with God, and a spiteful hatred of place and life itself. As described by Josef Pieper, the slothful person does not "want to be as God wants him to be, and that ultimately means he does not wish to be what he really, fundamentally is." Sloth is a hellish despair. Our own culture is deeply infected, choosing a destructive freedom rather than the good work for which God created us. Acedia and Its Discontents resists despair, calling us to reconfigure our imaginations and practices in deep love of the life and work given by God. By feasting, keeping sabbath, and working well, we learn to see the world as enchanting, beautiful, and good--just as God sees it. "In the arid wasteland that is academic writing, amid the wider desert that is modern secular thought, R. J. Snell's book on acedia is an oasis of flowers and fruit and fresh water. Professor Snell reminds us that man must never be made subordinate to work, nor even to the empty 'vacations' that are but interruptions in work. Like his great predecessors Josef Pieper, Jacques Maritain, Max Picard, Romano Guardini, and Pope John Paul II, he diagnoses the besetting disease of our time--spiritual torpor--and prescribes as a remedy the joyful celebration of the Sabbath. A stupendous book, filled with the happiness of wonder."--ANTHONY ESOLEN, author of Ten Ways to Destroy the Imagination of Your Child "A whole book about just one vice, 'sloth'? Ah, but this book is different-and devastating. It exposes a deeply hidden and deeply destructive fundamental attitude that pervades our culture, an attitude that comes not just from the flesh (laziness) or from the world (world-weariness, cynicism), but from the Devil: disgust and rebellion toward Being itself, natural as well as supernatural. This is the 'noonday devil' that great saints have labelled 'sloth.' Know your enemy. Read this book!"--PETER KREEFT, author of Practical Theology: Spiritual Direction from St. Thomas Aquinas "Acedia--the sin of sloth, so often confused with laziness--is the most overlooked but widespread illness of the modern age; the emptiness under the mask of the world's frantic activity. R.J. Snell helps us see why this is so and what Christians can do about it with elegant, penetrating insight. This is a terrific book about a badly misunderstood 'deadly sin' and its antidotes."--CHARLES J. CHAPUT, O.F.M. Cap., Archbishop of Philadelphia "Our modern Empire of Desire manufactures endless appetite while simultaneously denying that anything is objectively good, beautiful, or desirable. The result is not great yearning or passion, but acedia or sloth, a pervasive 'noonday demon' which prowls about our culture like a roaring lion, seeking someone to devour. In this learned study, R.J. Snell draws on the vast spiritual and intellectual resources of the Christian tradition to diagnose the deep structure of our contemporary nihilism, exposing this demon and its far-reaching effects with elegance and profundity and thereby providing the weapons necessary to slay it. This is a timely and important book."--MICHAEL HANBY, author of No God, No Science: Theology, Cosmology, Biology R. J. SNELL is professor of philosophy at Eastern University in St. Davids, PA, and executive director of the Agora Institute for Civic Virtue and the Common Good. His recent books include Authentic Cosmopolitanism (with Steve Cone) and The Perspective of Love: Natural Law in a New Mode. He and his wife have four young children.

The inner workings of a writer’s life, the interplay between experience and writing, are brilliantly recounted by a master of the art. Gay Talese now focuses on his own life—the zeal for the truth, the narrative edge, the sometimes startling precision, that won accolades for his journalism and best-sellerdom and acclaim for his revelatory books about The New York Times (The Kingdom and the Power), the Mafia (Honor Thy Father), the sex industry (Thy Neighbor’s Wife), and, focusing on his own family, the American immigrant experience (Unto the Sons). How has Talese found his subjects? What has stimulated, blocked, or inspired his writing? Here are his amateur beginnings on his college newspaper; his professional climb at The New York Times; his desire to write on a larger canvas, which led him to magazine writing at Esquire and then to books. We see his involvement with issues of race from his student days in the Deep South to a recent interracial wedding in Selma, Alabama, where he once covered the fierce struggle for civil rights. Here are his reflections on the changing American sexual mores he has written about over the last fifty years, and a striking look at the lives—and their meaning—of Lorena and John Bobbitt. He takes us behind the scenes of his legendary profile of Frank Sinatra, his writings about Joe DiMaggio and heavyweight champion Floyd Patterson, and his interview with the head of a Mafia family.But he is at his most poignant in talking about the ordinary men and women whose stories led to his most memorable work. In remarkable fashion, he traces the history of a single restaurant location in New York, creating an ethnic mosaic of one restaurateur after the other whose dreams were dashed while a successor’s were born. And as he delves into the life of a young female Chinese soccer player, we see his consuming interest in the world in its latest manifestation.In these and other recollections and stories, Talese gives us a fascinating picture of both the serendipity and meticulousness involved in getting a story. He makes clear that every one of us represents a good one, if a writer has the curiosity to know it, the diligence to pursue it, and the desire to get it right.Candid, humorous, deeply impassioned—a dazzling book about the nature of writing in one man’s life, and of writing itself.

Take and Read is a collection of essays first presented as oral theological reflections on books, written to stimulate conversations among diverse groups of readers, which included farmers, physicians, teachers, poets, novelists, scientists, people involved in business, finance, relief work, and many other walks of life, ranging in age from twenty-something to eighty. These reflections introduce and offer samples of theological readings of a variety of books. The result is a collection of essays addressing a wide range of topics from food security to violence, from dementia to indigenous issues. Perhaps this book is best described as an invitation to joining a conversation about books, and more importantly, about God.

A NEW YORK TIMES BESTSELLER AND NEW YORK TIMES NOTABLE BOOK OF THE YEAR “Vivid, compelling... An embrace of moral and spiritual contemplation.” –The New York Times “A remarkable piece of writing. If read with humility and attention, Kathleen Norris's book becomes lectio divina, or holy reading.” –The Boston Globe From the iconic author of Amazing Grace: A Vocabulary of Faith, a spiritual journey that brings joy to the meanings of love, grace and faith. Why would a married woman with a thoroughly Protestant background and often more doubt than faith be drawn to the ancient practice of monasticism, to a community of celibate men whose days are centered on a rigid schedule of prayer, work, and scripture? This is the question that poet Kathleen Norris asks us as, somewhat to her own surprise, she found herself on two extended residencies at St. John's Abbey in Minnesota. Part record of her time among the Benedictines, part meditation on various aspects of monastic life, The Cloister Walk demonstrates, from the rare perspective of someone who is both an insider and outsider, how immersion in the cloistered world-- its liturgy, its ritual, its sense of community-- can impart meaning to everyday events and deepen our secular lives. In this stirring and lyrical work, the monastery, often considered archaic or otherworldly, becomes immediate, accessible, and relevant to us, no matter what our faith may be.

This volume offers Christian spiritual instructors a language for the soul uncovered from the storehouses of Christianity’s ancient living spiritual tradition. That language describes the deep soul movements that unfold in the interior life of believers in response to the Divine invitation. It presents an accessible language of the soul for use in today’s professional, educational, ministerial, and everyday life situations. The end product is an experiential dictionary comprised of sixty word-concepts, which name and explore the inward human reactions to the whispering of God’s Spirit. Those reactions result from inward desires that lead to the embrace of faith, the quest for consecration, and the journey of discipleship. Nurturing these intra-personal choices and commitments is the central task of Christian ministry, but many faith instructors remain unaware of these critical inner-life processes. More than other resources available today, this experiential dictionary informs, enriches, and intensifies the spiritual journeys of genuine disciples and seekers. The volume is tailored for seminaries, churches, schools, and community settings. It has application to the training of ministry leaders, the instruction of believers, and in supporting the growing number of secular mystics who are open to merging their journeys of self-discovery with the quest for Christ-discovery.

THE obligation, which was promised to the blessed Pope Castor in the preface to those volumes which with God's help I composed in twelve books on the Institutes of the Coenobia, and the remedies for the eight principal faults, has now been, as far as my feeble ability permitted, satisfied. I should certainly like to see what was the opinion fairly arrived at on this work both by his judgment and yours, whether, on a matter so profound and so lofty, and one which has never yet been made the subject of a treatise, we have produced anything worthy of your notice, and of the eager desire of all the holy brethren. But now as the aforesaid Bishop has left us and departed to Christ, meanwhile these ten Conferences of the grandest of the Fathers, viz., the Anchorites who dwelt in the desert of Scete, which he, fired with an incomparable desire for saintliness, had bidden me write for him in the same style (not considering in the greatness of his affection, what a burden he placed on shoulders too weak to bear it)--these Conferences I have thought good to dedicate to you in particular, O blessed Pope, Leontius, and holy brother Helladius. Aeterna Press