A STUDY OF MONOGRAPHS ON THE WESTERN REGIONS IN THE OFFICIAL HISTORY BOOKS OF THE WESTERN & EASTERN HAN, WEI, JIN, SOUTHERN & NORTHERN DYNASTIES是同作者《两汉魏晋南北朝正史西域传研究》一书的英文版，是作者长期研究西域史和古代中外关系史，对塞种、贵霜、嚈哒以及两汉魏晋南北朝与西域关系史的论着。作者就各篇西域传所见西域文化、宗教、习俗、制度，以及人种、语言、文字作了分门别类的研究，结集而成《两汉魏晋南北朝正史西域传研究》。本书和《两汉南北朝正史西域传要注》为姊妹篇。两书不仅为两汉魏晋南北朝正史西域传有关西域的记载提供了一个系统的注解，而且首次解读了两汉魏晋南北朝正史西域传的认知和阐述系统。这对于深入理解两汉魏晋南北朝的政治、经济和文化等均有参考价值，其意义已经逸出了西域史研究的范畴。

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1962.

Apr. issue lists studies in progress; Oct. issue, completed studies.

Chinese Writing and the Rise of the Vernacular in East Asia is a wide-ranging study of vernacularization in East Asia - not only China, Japan, Korea, and Vietnam, but also societies that no longer exist, such as the Tangut and Khitan empires. Peter Kornicki takes the reader from the early centuries of the common era, when the Chinese script was the only form of writing and Chinese Buddhist, Confucian, and medical texts spread throughout East Asia, through the centuries when vernacular scripts evolved, right up to the end of the nineteenth century when nationalism created new roles for vernacular languages and vernacular scripts. Through an examination of oral approaches to Chinese texts, it shows how highly-valued Chinese texts came to be read through the prism of the vernaculars and ultimately to be translated. This long process has some parallels with vernacularization in Europe, but a crucial difference is that literary Chinese was, unlike Latin, not a spoken language. As a consequence, people who spoke different East Asian vernaculars had no means of communicating in speech, but they could communicate silently by means of written conversation in literary Chinese; a further consequence is that within each society Chinese texts assumed vernacular garb: in classes and lectures, Chinese texts were read and declaimed in the vernaculars. What happened in the nineteenth century and why are there still so many different scripts in East Asia? How and why were Chinese texts dethroned, and what replaced them? These are some of the questions addressed in Chinese Writing and the Rise of the Vernacular in East Asia.

This collection of essays offers an examination of the Sasanian empire based almost entirely on archaeological and scientific research, much presented here for the first time. The book is divided into three parts examining Sasanian sites, settlements and landscapes; their complex agricultural resources; and their crafts and industries.