In this fifth volume of the Fundamentalism Project, Fundamentalisms Comprehended, the distinguished contributors return to and test the endeavor's beginning premise: that fundamentalisms in all faiths share certain "family resemblances." Several of the essays reconsider the project's original definition of fundamentalism as a reactive, absolutist, and comprehensive mode of anti-secular religious activism. The book concludes with a capstone statement by R. Scott Appleby, Emmanuel Sivan, and Gabriel Almond that builds upon the entire Fundamentalism Project. Identifying different categories of fundamentalist movements, and delineating four distinct patterns of fundamentalist behavior toward outsiders, this statement provides an explanatory framework for understanding and comparing fundamentalisms around the world.

Accommodating Protest explores the subculture framing the behavior of lower-middle-class women in Cairo and evaluates their constraints and opportunities in a rapidly changing city. MacLeod examines the conflicting ideologies of the lower middle class, where economic pressures compel women to enter the workplace, even as traditional values encourage them to stay home as wives and mothers.

This volume examines the 20-year aftermath of the 1989 assaults on established, state-sponsored socialism in the former Soviet bloc and in China. It brings together prominent experts on Eastern Europe and China to examine the respective trajectories of political, economic and social transformations that unfolded in these two areas, while also comparing the changes that ensued within the two regions.

An insightful examination of how general global processes are affecting Muslims everywhere, and the way in which these processes are moulded by particular local cultural, political, and economic configurations.

This collection contains some of the best new work being done on the subject of character in philosophy, theology, and psychology. From a virtual reality simulation of the Milgram shock experiments to an understanding of the virtue of modesty in Muslim societies, these 31 chapters significantly advance our understanding of character.

The Handbook of Feminist Family Studies demonstrates how feminist contributions to family science advance our understanding of relationships among individuals, families, and communities. Bringing together some of the most well-respected scholars in the field, the editors showcase feminist family scholarship, creating a scholarly forum for interpretation and dissemination of feminist work. The Handbook's contributors eloquently share their passion for scholarship and practice and offer new insights about the places we call home and family. The contributions as a whole provide overviews of the most important theories, methodologies, and practices, along with concrete examples of how scholars and practitioners actually engage in "doing" feminist family studies. Key Features: Examines the influence of feminism on the family studies field, including the many ways feminism brings about a "re-visioning" of families that incorporates multiple voices and perspectives Centers the intersections of race, ethnicity, class, gender, sexuality, age, nation, ability, and religion as a pivotal framework for examining interlocking structures of inequality and privilege, both inside families and in the relationship between families and institutions, communities, and ideologies Provides concrete examples of how scholars and practitioners explore such facets of feminist family studies as intimate partnerships, kinship, aging, sexualities, intimate violence, community structures, and experiences of immigration Explores how the infusion of feminism into family studies has created a crisis over deeply held assumptions about "family life" and calls for even greater fusion between feminist theory and family studies toward the creation of solutions to pressing social issues The Handbook of Feminist Family Studies is an excellent resource for scholars, practitioners, and students across the fields of family studies, sociology, human development, psychology, social work, women's studies, close relationships, communication, family nursing, and health, as a welcome addition to any academic library. It is also appropriate for use in graduate courses on theory and methodology. A portion of the royalties from this book have been contributed to the Jessie Bernard Endowment (sponsored by the Feminism and Family Studies Section of the National Council on Family Relations) in support of feminist scholarship.

The spinster, once a ubiquitous figure in American popular culture, has all but vanished from the scene. Intrigued by the fact that her disappearance seems to have gone unnoticed, Naomi Braun Rosenthal traces the spinster's life and demise by using stories from the Ladies' Home Journal (from 1890, 1913, and 1933), along with Hollywood films from the 1940s and 1950s, such as It's a Wonderful Life; Now, Voyager; and Summertime, among others. Originally invoked as a symbol of female independence a hundred years ago, when marriage and career were considered to be incompatible choices for women, spinsterhood was advocated as an alternate path by some and viewed as a threat to family life by others. Today, there are few traces of the spinster's existence—the options open to women have dramatically changed—but we continue to grapple with concerns about women's desires and "the future of the family."

In the dawn of the new African Millennium, the Rastafari movement has achieved unheralded growth and visibility since its inception more than eighty years ago. Moving beyond a pure spiritual movement, its aesthetic component has influenced cultures of the Caribbean, the United States, and others across the globe. Locating the Rastafari movement at a literal and figurative crossroad, Barnett sets out to consider the possible paths the movement will chart. Rastafari in the New Millennium covers a wide range of perspectives, focusing not only on the movement’s nuanced and complex religious ideology but also on its political philosophy, cosmology, and unique epistemology. Barry Chevannes’s essay addresses the concerns of death and repatriation, highlighting the transformative challenges these issues pose to Rastafari. Essays by Ian Boxill, Edward Te Kohu Douglas, Erin C. MacLeod, and Janet L. DeCosmo, among others, offer rich accounts of the globalization of Rastafari from New Zealand to Ethiopia, from Brazil to Nigeria. Drawing on new research and global developments, the contributors, many of whom are leading scholars in the field, reinvigorate the critical dialogue on the current state and future direction of the Rastafari movement.

This book explores Palestinian women’s views of popular resistance in the West Bank and examines factors shaping the nature and extent of their involvement. Despite the signing of the Oslo peace accords in 1993 and 1995, the Occupied Palestinian Territories in the contemporary period have experienced tightened Israeli occupational control and worsening political, humanitarian, security, and economic conditions. Based on ethnographic fieldwork conducted with women in the West Bank, this book looks at how Palestinian women in the post-Oslo period perceive, negotiate, and enact resistance. It demonstrates that, far from being ‘apathetic’, as some observers have charged, Palestinian women remain deeply committed to the goals of national liberation and wish to contribute to an effective popular resistance movement. Yet many Palestinian women feel alienated from prevailing forms of collective popular resistance in the OPT due to the low levels of legitimacy they accord them. This alienation has been made stark by the gendered and intersecting impacts of expanding settler-colonialism, tightening spatial control, a professionalised and depoliticised civil society, reinforced patriarchal constraints, Israeli and Palestinian Authority (PA) repression and violence, and a deteriorating economy - all of which have raised the barriers Palestinian women face to active participation. Undertaking a gendered analysis of conflict and resistance, this volume highlights significant changes over the course of a long-running resistance movement. Readers interested in gender and women’s studies, the Arab-Israel conflict and Middle East politics will find the study beneficial.

Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a new era in political theory. Thirteen scholars from around the world examine the various political traditions of West, South, and East Asia and engage in a reflective cross-cultural discussion that belies the assumptions of an Asian 'essence' and of an unbridgeable gulf between West and non-West. The denial of essential differences does not, however, amount to an endorsement of essential sameness. As viewed and as practiced by contributors to this ground-breaking volume, comparative political theorizing must steer a course between uniformity and radical separation—this is the path of 'border crossings.'