"O'Connor presents the rich fruits of his long labors in this volume certain to appeal to scholars and Egyptophiles alike."--KMT

Published in 1903, this highly illustrated report documents the continued archaeological excavations at one of ancient Egypt's most sacred sites.

Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Building on the comprehensive photographic and epigraphic documentation of the temple presented in The Temple of Ramesses II at Abydos volumes 1 (Wall Scenes) and 2 (Pillars, Niches, and Miscellanea), volume 3 (Architectural and Inscriptional Features) offers a detailed analysis of the overall architectural layout and decorative program of the temple and its symbolism. This discussion approaches the religious history of the site through its archaeology, its inscriptions-both planned and secondary (graffiti)-and its situation in the complex religious landscape of Abydos. Of particular interest are the temple's role as a staging point for the great Osiris Festival and its procession, among the most important of all ritual events in the Egyptian religious calendar during the Ramesside period; the promotion of an active, unbound form of Osiris; and the evidence for important cult activities that took place on the rooftop of the temple, the presence of which is documented today by the staircase that accessed it from Court B.

On a primitive planet, the missing link may be the aliens living there in this novel of discovery and danger from the author of the Gorean Saga. In a far-off future, two anthropologists—gross, powerful, dissolute Emilio Rodriguez, and aspiring, young, naïve Allan Brenner, who, unbeknownst to himself, carries ancient genes of a sort no longer welcome on Home World—have been assigned to conduct a study on Abydos, a deeply forested wilderness planet of little note whose only evidence of civilization is a single enclave: small, rough, dingy Company Station, a fueling station occasionally utilized by star freighters. Within the forest, some days from Company Station, are the Pons, a group of small, simian‑type organisms that seem near the crossroads between animal and rational creature, between nature and culture. They would appear to constitute an ideal object of study with respect to the origins and foundations of civilization. How it came about, so to speak, that something once emerged from the lair, or cave, that was so radically different? What lies at the beginning? The results of the study have already been politically prescribed on Home World, that the Pons are to shed light on humanity, that it is, in its original and unspoiled nature, polite, sweet, kind, deferent, diffident, social, noncompetitive, and innocent. Both Rodriguez and Brenner have a trait in common, however, which may explain why they have been sent—exiled, in a sense—to such an out‑of‑the‑way locale. Both seek the truth. They enter the forest.

A one-volume reissue of three excavation reports, first published 1913-14, relating to the necropolis at Abydos in Egypt.

Two of the most characteristic aspects of ancient Egyptian culture - kingship and a great attention to death - were present from a very early age. The first kings to rule all of Egypt came to power in approximately 3000 B.C., and the same kings were the first to have monumental tombs and funerary temples built. These early royal mortuary temples in particular are quite enigmatic, but the recent discovery of two previously unknown monuments at the site of Abydos is shedding new light on their development and use. Most surprisingly these temples are from the same reign, suggesting that members of the royal family in addition to the king might have received funerary cult in the early First Dynasty. This study documents the excavation of these two temples, their provision for the dedication of offerings, and the sacrificial burials that surrounded them. It sets these monuments within the framework of the rise of Egyptian kingship and cult, examining both continuities and innovations in royal mortuary practice during this formative period of Egyptian civilization.