Absolutism in Central Europe is about the form of European monarchy known as absolutism, how it was defined by contemporaries, how it emerged and developed, and how it has been interpreted by historians, political and social scientists. This book investigates how scholars from a variety of disciplines have defined and explained political development across what was formerly known as the 'age of absolutism'. It assesses whether the term still has utility as a tool of analysis and it explores the wider ramifications of the process of state-formation from the experience of central Europe from the early seventeenth century to the start of the nineteenth.

This 1988 book is a study of precocious attempts at school reform in societies that were overwhelmingly 'premodern'.

It begins with an enquiry into the reasons why the divergent social conditions in the more backward half of the continent should have produced political forms apparently similar to those of the more advanced West. The peculiarities, as well as affinities, of Eastern Absolutism as a distinct type of royal state, are examined. The variegated monarchies of Prussia, Austria and Russia are surveyed, and the lessons asked of the counter-example of Poland. Finally, the structure of the Ottoman Empire in the Balkans is taken as an external gauge by which the singularity of Absolutism as a European phenomenon is assessed. The work ends with some observations on the special position occupied by European development within universal history, which draws themes from both Passages from Antiquity to Feudalism and Lineages of the Absolutist State together into a single argument -- within their common limits --

Absolutism in Central Europe is about the form of European monarchy known as absolutism, how it was defined by contemporaries, how it emerged and developed, and how it has been interpreted by historians, political and social scientists. This book investigates how scholars from a variety of disciplines have defined and explained political development across what was formerly known as the 'age of absolutism'. It assesses whether the term still has utility as a tool of analysis and it explores the wider ramifications of the process of state-formation from the experience of central Europe from the early seventeenth century to the start of the nineteenth.

Conventionally, ``absolutism'' in early-modern Europe has suggested unfettered autocracy and despotism -- the erosion of rights, the centralisation of decision-making, the loss of liberty. Everything, in a word, that was un-British but characteristic of ancien-regime France. Recently historians have questioned such comfortably simplistic views. This lively investigation of ``absolutism'' in action -- continent-wide but centred on a detailed comparison of France and England -- dissolves the traditional picture to reveal a much more complex reality; and in so doing illuminates the varied ways in which early-modern Europe was governed.

Annotation Most Seventeenth Century European Monarchs ruled territories which were culturally and institutionally diverse. Forced by the escalating scale of war to mobilise evermore men and money they tried to bring these territories under closer control, overriding regional and sectional liberties. This was justified by a theory stressing the monarchs absolute power and his duty to place the good of his state before particular interests. The essays of this volume analyse this process in states at very different stages of economic and political development and assess the great gulf that often existed between the monarchs power in theory and in practice.

Early modern Central Europe was the continent’s most decentralized region politically and its most diverse ethnically and culturally. With the onset of the Reformation, it also became Europe’s most religiously divided territory and potentially its most explosive in terms of confessional conflict and war. Focusing on the Holy Roman Empire and the Polish-Lithuanian Commonwealth, this volume examines the tremendous challenge of managing confessional diversity in Central Europe between 1500 and 1800. Addressing issues of tolerance, intolerance, and ecumenism, each chapter explores a facet of the complex dynamic between the state and the region’s Catholic, Protestant, Orthodox, Utraquist, and Jewish communities. The development of religious toleration—one of the most debated questions of the early modern period—is examined here afresh, with careful consideration of the factors and conditions that led to both confessional concord and religious violence.

The end of eighteenth century is often regarded as the watershed between the feudal Europe of the Middle Ages and the modern Europe of the nineteenth century and beyond. The chronology covered in this title, first published in 1954, is vast, but covers an intellectually stimulating and exciting period of European history. The pinnacle of absolute monarchy is cemented in Louis XIV’s France, eventually giving way to reform and revolution; the Russian Empire becomes an important player on the Western stage under Peter I and Catherine the Great; America achieves independence; and, the ideas of the Enlightenment begin to change the intellectual and religious landscape. Max Beloff analyses the period in fascinating detail in a now reissued title that will be of particular interest to students of Early Modern History, Politics and European diplomacy.