Eli Wynn was born in 1812. He married Mary Ann Weldon in 1836 in Hamilton County, Indiana. They had seven children.

The Wynn family of Wales between the early 1500s and the late 1800s. Some of the family intermarried with English people.

For anyone interested in family history this book is a must read. Compiled by amateur historian David Wynne, who was inspired to research his own family history, this book begins with a brief history of the Welsh royal lineage in the period of the 1500s and 1600s, and then recounts in stunning detail the Wynne family descendants of Thomas and Sarah Wynn (born in the 1750s). The author details the lives of many families, including the Barwell and Shearman families, who were closely connected to the Wynne family. This book also gives the reader the context of the environments they lived in, with accounts of the political backdrop that influenced their lives. David Wynne has painstakingly researched all the facts for this book over the last eighteen years, and has included an incredible amount of detail about the lives of his ancestors. This book covers in some detail, the Wynne family and their involvement with shoe industry in Stafford during the 19th century and also discusses the great industrial firm Platt Brothers Ltd, cotton machinery makers in Oldham, Lancashire, with information on some of the directors and founders of this great firm, including Wynne family members. The book travels the globe, from the UK to British North Borneo, and to America, Australia and New Zealand. Many members of the Wynne family had a love of travel and a desire to move to, and settle in, distant lands. The lives of Wynne family members are recorded in detail right up to 2021. Family dramas and scandals are unearthed, such as the affair and high profile divorce of Eleanor Margaret Wynne in front of a grand jury, and the subsequent international media coverage that ensued. The book also includes accounts of famous family members, such as Frances Hodgson Burnett, granddaughter of Mary Wynne and author of many books including Little Lord Fauntleroy and The Secret Garden. The book is illustrated with an incredible array of images spanning the centuries, both from historical records, and from personal Wynne family photo collections.

The world of Magnolia Le Guin, like that of countless farm women, was defined by and confined to home and family. Born in 1869 into the rural, white, agrarian society of Georgia's central piedmont, she raised eight children virtually on her own, yet never in her life ventured farther than thirty miles from her birthplace. Her situation, however extreme, was not unique in her day. What distinguished Le Guin was her love of writing, her need to write about being a wife and mother--despite a daunting workload and burden of responsibilities that left her with little free time or energy. In a plain, idiomatic style, these diaries detail some of the most trying, but nonetheless fulfilling, years of her life. At the same time, A Home-Concealed Woman (her own self-descriptive phrase) provides a firsthand view of the hardships of subsistence farming, the material culture of rural society, and the codes to which Le Guin as a white woman, a southerner, and an evangelical Christian adhered. The most striking feature of Le Guin's world is that it was confined almost entirely to the indoors, from the bedrooms where her children were born and where her parents lay ill and died to the stove room where the daily meals were cooked and cleared. Her husband's prominence in their small community and the size of their extended families meant that Le Guin hosted an endless flow of callers and overnight guests--more than one hundred in the summer of 1906 alone. Managing an already busy household under these conditions so occupied her time that she treasured every respite: "I was truly glad when I felt the sprinkling of the rain. I was so glad I couldn't content myself indoors washing dishes, sweeping floors, making beds, etc etc, so I just postponed those things and churning too awhile and betook myself out in the misty rain with a new brushbroom and swept a lot of this large yard and inhaled the sweet air scented with rain-settling dust." Less idyllic sentiments also fill Le Guin's diaries, for the anger and anxiety she could not publicly express found a voice in their pages: "I feel rebellious once in awhile at my lot--so much drudgery and so much company to cook for and in meantime my own affairs, my own children, my little baby--all going neglected." Though condescending outbursts about her hired help reveal Le Guin's racial attitudes, her endemic prejudice is tempered by her many expressions of genuine concern for individual blacks close to her family. As writer Ursula K. Le Guin suggests in her foreword, the diary may be the best suited literary form for approximating "the actual gait of people's lives." In Magnolia Le Guin's diary, prayerful entreaties for strength and guidance mingle with daily news about her family, providing a constant background against which major events such as births and deaths, holidays and harvests take place. The reader's admiration for Le Guin will grow as the details of her life emerge and accumulate.

Includes its Report, 1896-19 .

In this companion work to Peace Weavers, her award-winning first book on Puget Sound’s cross-cultural marriages, author Candace Wellman depicts the lives of four additional intermarried indigenous women who influenced mid-1800s settlement in the Bellingham Bay area. She describes each wife’s native culture, details ancestral history and traits for both spouses, and traces descendants’ destinies, highlighting the families’ contributions to new communities. Jenny Wynn was the daughter of an elite Lummi and his Songhees wife, and was a strong voice for justice for her people. She and her husband Thomas owned a farm and donated land and a cabin for the second rural school. Several descendants became teachers. Snoqualmie Elizabeth Patterson, daughter of the most powerful native leader in western Washington, married a cattleman. After her death from tuberculosis, kind foster parents raised her daughters, who ultimately grew up to enhance Lynden’s literary and business growth. Resilient and strong, Mary Allen was the daughter of an Nlaka’pamux leader on British Columbia’s Fraser River. The village of Marietta arose from her long marriage. Later, her sons played important roles in southeast Alaska’s early fishing industry. The indigenous wife of Fort Bellingham commander George W. Pickett (later a brigadier general in the Civil War) left no name to history after her early death, but gifted the West with one of its most important early artists, James Tilton Pickett. Interwoven Lives was a finalist for the 2020 Willa Literary Award, scholarly nonfiction.

The provocative true account of the hanging of four black people by a white lynch mob in 1912--written by the great-granddaughter of the sheriff charged with protecting them.

Virginia’s Racial Integrity Act of 1924 recodified the state’s long-standing racial hierarchy as a more rigid Black-white binary. Then, Virginia officials asserted that no Virginia Indians could be other than legally Black, given centuries of love and marriage across color lines. How indigenous peoples of Virginia resisted erasure and built their identities as Native Americans is the powerful story this book tells. Spanning a century of fraught history, Being Indigenous in Jim Crow Virginia describes the critical strategic work that tidewater Virginia Indians, descendants of the seventeenth-century Algonquian Powhatan chiefdom, undertook to sustain their Native identity in the face of deep racial hostility from segregationist officials, politicians, and institutions. Like other Southeastern Native groups living under Jim Crow regimes, tidewater Native groups and individuals fortified their communities by founding tribal organizations, churches, and schools; they displayed their Indianness in public performances; and they enlisted whites, including well-known ethnographers, to help them argue for their Native distinctness. Describing an arduous campaign marked by ingenuity, conviction, and perseverance, Laura J. Feller shows how these tidewater Native people drew on their shared histories as descendants of Powhatan peoples, and how they strengthened their bonds through living and marrying within clusters of Native Virginians, both on and off reservation lands. She also finds that, by at times excluding African Americans from Indian organizations and Native families, Virginian Indians themselves reinforced racial segregation while they built their own communities. Even as it paved the way to tribal recognition in Virginia, the tidewater Natives’ sustained efforts chronicled in this book demonstrate the fluidity, instability, and persistent destructive power of the construction of race in America.