'Living with the idea of bearing a death-force fundamentally directed at oneself is hardly easy to admit. It is less so in any case than the idea that we are all murderers, that we are ever ready to plead legitimate defence or the need to survive so as to strike out at another.' Andre Green, from the Foreword What drives men to kill and self-destruct? On the Death and Destruction Drives traces the introduction and development of the controversial concept of the "death drive", from the work of Freud (1920-1938) to the main contributions of classical and post-Freudian authors, including Ferenczi, Klein, Bion, Winnicott, and Lacan. Shedding light on non-neurotic phenomena and structures, such as anorexia, bulimia, depression, suicide, criminal behaviour, Andre Green offers a new perspective on the relationship between the life drive (Eros) and the death drive (Thanatos). Andre Green was a key figure in contemporary psychoanalysis, who embraced philosophy and an international outlook to enhance psychoanalytic theory. This book was one of his last works, originally published in French as Pourquoi les pulsions de destruction ou de mort? in 2012. Green's defence of one of Freud's most daring revisions of his drive theory remains relevant to psychoanalytic work today, and it is an honour to bring this excellent translation to the English-speaking world. To enhance its worth, the book includes an introduction from translator Steven Jaron to clarify certain technical terms and situate the book within Green's oeuvre. This book is an important contribution to the development of psychoanalytic theory and essential reading for all trainee and practising psychoanalysts.

The book details how I was called by Jesus in my dream to pursue “THE JESUS MISSION,” together with the people out there to help me make it happen. We are to be called “JEMIS,” the true followers of Jesus, challenging the fake “CHRISTIANS” of Paul—the greatest enemy of THE JESUS MISSION.

Leading evangelical mission experts offer a comprehensive theology of mission text, providing biblical, historical, and contemporary perspectives.

The Oresteia is permeated with depictions of the afterlife, which have never been examined together. In this book Amit Shilo analyses their intertwined and conflicting implications. He argues for a 'poetics of multiplicity' and 'poetics of the beyond' that inform the ongoing debates over justice, fate, ethics, and politics in the trilogy. The book presents novel, textually-grounded readings of Cassandra's fate, Clytemnestra's ghost scene, mourning ritual, hero cult, and punishment by Hades. It offers a fresh perspective on the political thought of the trilogy by contrasting the ethical focus of the Erinyes and Hades with Athena's insistence on divine unity and warfare. Shedding new light on the trilogy as a whole, this book is crucial reading for students and scholars of classical literature and religion. This title is available as open access on Cambridge Core.

This book presents a new interpretation of Joseph Conrad’s novel Lord Jim based on readings from not only its published text but also its principal manuscript text. Extensive use of the manuscript text has not been a feature of any other work on Lord Jim, and such use helps bring into focus a fixed pattern of meaning and an implicit unity that Conrad said the novel has. This result controverts not only postmodern critics, who say that the novel lacks any fixed pattern of meaning, but almost all critics since its publication, who have said that it lacks unity—specifically, that it separates into two halves, the Patna half and the Patusan half. However, with the help of the manuscript text, a detailed interpretation extending over the whole of Lord Jim shows it to be a unified whole. As Conrad wrote to his publisher four days after completing the novel, it is “the development of one situation, only one really from beginning to end.” Most recent Lord Jim criticism discusses the novel from a standpoint critical of the author and in political or epistemological terms, whereas the present book discusses it from a standpoint sympathetic to the author and in symbolic and metaphysical terms. The metaphysical question that pervades the novel and helps unify it is whether the “destructive element” that is the “spirit” of the Universe has intention—and, beyond that, malevolent intention—toward any particular individual or is, instead, indiscriminate, impartial, and indifferent. Depending (as a corollary) on the answer to that question is the degree to which the particular individual can be judged responsible for what he does or does not do. Variant responses to the question or its corollary are provided not only by several characters and voices in Lord Jim but also by a letter of Conrad’s and by excerpts from works by Arthur Schopenhauer, Thomas Hardy, James Thomson (“B. V.”), and John Stuart Mill. The present book is written in a lay vocabulary free of the diction of postmodern theory and so would be understandable to non-academic as well as academic readers. It is intended for anyone interested in gaining a coherent nonpolitical understanding of Lord Jim.

Located in the ravaged urban landscape of the South Bronx, the Intervale Jewish Center is the last synagogue still in regular use in a rapidly changing neighborhood. This unique congregation represents the struggle of individuals to maintain their dignity, independence, and faith over the years. In The Miracle of Intervale Avenue, Jack Kugelmass tells the inspiring story of a community that continues to see the area as its own, as a place they steadfastly refuse to abandon despite a major shift in the ethnic demography of the South Bronx and an increase in violent crime. The Miracle of Intervale Avenue is the story of Moishe Sacks, the Intervale Jewish Center's charismatic leader, acting rabbi, master baker, and storyteller. But it is also the larger story of a small community of primarily elderly Jews and of the human quest for meaning in the face of death. A classic ethnography of American Jewish life, The Miracle of Intervale Avenue has now been brought up to date. In a new closing chapter and epilogue, Kugelmass shows how the congregation has adapted to the radical changes in the neighborhood, bringing closure to this poignant work. Now with 38 photographs of the community over the years, the book covers the slow economic resurgence of the South Bronx and discusses the revitalizing effect of the congregation's new members, including blacks and Latinos.