This audacious and intriguing new version of the story of Christ’s trial, crucifixion, and resurrection is based on the writings of Philo of Crete, a secretary to Pontius Pilate. Throughout his time as Pilate’s scribe, he attended Christ’s trial, mingled with city prostitutes and desert bandits, and became acquainted with Judas Iscariot. It was through Judas that he learned the real story of the betrayal and what actually happened to Christ’s body. His convincing account is a radical and dramatic version of the commonly accepted story.

This book received The New Pinnacle Award The Gospel of Judas is the most important discovery in history. It bridges the gap between Eastern mystic teaching, Gnosticism, and the three Middle Eastern Abrahamic religions, informing all of them. Unfortunately, the Christianity-biased scholars assigned to its interpretation and those who have followed them do not understand it -- at all. They miss that Judas is the gnostic sacrifice, and that there is no traditional orthodox Jesus sacrificed - in the Gospel of Judas or in the Bible. Therefore, they miss the most important revelation of all time: that 'Jesus' didn't die to save anyone, and that he was in truth preceded and succeeded by other Masters of equal stature. Here from gnostic texts that only just recently arose from the desert sands of Egypt, phoenix-like, is the detailed story of how the New Testament canonical 'Betrayal of Jesus' became the inversion of the gnostic mastership installation story of James the Just, first-century savior. The true origin of the Christian message and its nullification of mystic Truth can now, at long last, be fully told. Connecting verses from the Gnostic Apocalypse of James to the New Testament narrative showing that Judas was James in the Canonical Inversions: First Apocalypse of James "I have given you a sign" (NHC 24:10) "gave them a sign" [the "kiss"] (Matt. 26:48). "Cup of bitterness to the sons of light" (25:15) "let this cup pass from me" (Matt. 26:39). "This is the second Master" (30:25) "Those who seek enter through you" (Second Apoc. 55:1) "I know whom I have chosen." (John 13:18). "Then the disciples dispersed, but James remained in prayer" (30:25) "he withdrew and prayed" (Luke 22:41). "I am he who was within me" (31:15) "I know whom I have chosen" and "I am he" (John 13:18-19). "You have embraced and kissed me" (32:5) "He said 'Hail Master!' and kissed him" (Matt. 26:49). "You are aware and stopped this prayer" (32:5) "Sit here while I pray" (Matt. 26:36). "The flesh is weak" (32:20) "the flesh is weak" (Matt. 26:41). "It will receive what has been ordained for it" (32:20) "thy will be done" (Matt. 26:42). "A multitude will arm themselves against you" (33:5) "band of soldiers with weapons" (John 18:3, Mark 14:43). Also by the author: The Bible says Saviors - Obadiah 1:21 from Xlibris Publishers

The hunt is on for the apocryphal Gospel of Judas in the thriller that Lisa Scottoline says "you won't be able to put down," from celebrated New York Daily News columnist Linda Stasi

We all know the story of Jesus told by Matthew, Mark, Luke and John, but what about the version according to Judas? In this account, Judas tells the story as he remembers it. This is a story of friendship and rivalry, of a time of uncertainty and enquiry, a testing of belief, endurance and loyalty.

INTERNATIONAL BESTSELLER and winner of the International Literature Prize. At once an exquisite love story and a coming-of-age novel, an allegory for the state of Israel and for the biblical tale from which it draws its title, Judas is one of Amos Oz’s most powerful novels. Jerusalem, 1959. Shmuel Ash, a biblical scholar, is adrift in his young life when he finds work as a caregiver for a brilliant but cantankerous old man named Gershom Wald. There is, however, a third, mysterious presence in his new home. Atalia Abravanel, the daughter of a deceased Zionist leader, a beautiful woman in her forties, entrances young Shmuel even as she keeps him at a distance. Piece by piece, the old Jerusalem stone house, haunted by tragic history and now home to the three misfits and their intricate relationship, reveals its secrets. “[A] magnificent novel . . . Oz pitches the book’s heartbreak and humanism perfectly from first page to last.”—New York Times Book Review “Scintillating . . . An old-fashioned novel of ideas that is strikingly and compellingly modern.”—Observer “Oz has written one of the most triumphant novels of his career.”—Forward “A [big] beautiful novel . . . Funny, wise, and provoking.”—Times (UK)

In Jesus, Judas believes he has found the One-- the promised Messiah and future king of the Jews, destined to overthrow Roman rule. Galvanized, he joins the Nazarene's followers, ready to enact the change he has waited for all his life. But soon Judas's vision of a nation free from Rome is crushed by the inexplicable actions of the Nazarene himself, who will not bow to social or religious convention. Judas must confront the fact that the master he loves is not the liberator he hoped for, but a man bent on a drastically different agenda.

This fascinating books sifts the evidence and startlingly concludes that in the earliest sources Judas was not a traitor. While the name Judas Iscariot evokes horror among many people, Klassen argues persuasively that Judas may have meant no harm in handing over Jesus to the religious authorities. The book traces the ways in which Judas is portrayed by the four writers of the gospels, showing how the picture was increasingly demonized as the later gospels were written.This is the most important study in English of Judas within the context of first-century Judaism. Klassen shows by rich reference to literature of both the ancient period and later times how the concept of Judas as traitor emerged.

Set in a time-bending, seriocomically imagined world between Heaven and Hell, The Last Days of Judas Iscariot is a philosophical meditation on the conflict between divine mercy and human free will that takes a close look at the eternal damnation of the Bible's most notorious sinner.--[book cover].

Judas Iscariot is the historical symbol of betrayal. But what really happened at the Garden of Gethsemane? What really compelled Judas to hang himself from a tree? I, Judas reimagines Iscariot’s relationship to Jesus Christ and explores Judas's orchestration of the elaborate con of the divinity of Jesus Christ, subverting the legend of Judas as he inhabits some of our most notorious literary and historic figures in their darkest hours. Custer, Sexton, Van Gogh: These famous suicides converge through the figure of Judas in a cutting-edge piece of fiction that exposes the dangers of seeking universal truths in myth.

It was a murder made for TV: a trail of tiny bloody footprints. An innocent toddler playing beside her mother's body. Stay tuned for the next riveting thriller in the Taylor Jackson series by New York Times bestselling author J.T. Ellison. Cameras and questions don't usually faze Nashville homicide lieutenant Taylor Jackson, but when pregnant Corinne Wolff is brutally murdered in her own home, the media frenzy surrounding the case is particularly nasty. When the seemingly model mommy is linked to an amateur porn website with underage actresses and unwitting players, the sharks begin to circle. The shock is magnified when an old adversary uses the sexy secret footage to implicate Taylor in a murder—an accusation that threatens her career, her reputation and her relationship. Both cases hinge on the evidence—real or manufactured—of crimes that go beyond passion, into the realm of obsessive vengeance and shocking betrayal. Just what the networks love. Previously Published. Read the Taylor Jackson Series by J.T. Ellison: Book 1: All the Pretty Girls Book 2: 14 Book 3: Judas Kiss Book 4: The Cold Room Book 5: The Immortals Book 6: So Close the Hand of Death Book 7: Where All the Dead Lie