Though a majority of commentators have admitted or naturally assumed that there were many divergences amongst the Pauline churches, many tend to concentrate on similarities more than dissimilarities (contra John M. G. Barclay; Craig de Vos). Especially, the previous scholarly treatments of divergences in the Pauline churches have shed little light on certain areas of study, in particular the early Christians’ socio-economic status. The thesis, therefore, underlines the conspicuous differences between the Thessalonian and Corinthian congregations concerning their socio-economic compositions, social relationships, and further social identities, while extrapolating certain circles of causality between them through socio-economic and social-scientific criticism. This study concludes Paul’s teachings of grace, community, and ethics were manifested and modified in different communities in different ways because of these different socio-economic contexts.

A Tale of Two Churches examines the complexities of resurrecting a congregation postmortem. While conflict is a natural occurrence in all communities, it can lead to organizational implosion. The warning signs become blaring sirens when mistrust goes viral, rumors escalate uncontrolled, and the people discontinue their participation. Pastor Ehlke attempts to generate new life in the corpse of a dying church through means of spiritual transformation. Using the Scripture as a guidepost for reform, the pastor starts a small group designed for the sole purpose of loving the people. Trusting this will spark a revolution of compassion, the leadership embarks on breathing new life into a community declared all but dead by many in observance. Having worked at St. John Lutheran Church in Winter Park, perhaps this paradigm will breathe life into other faith communities who are staring into the darkness of death.

As believers we stand at a fork in the road. Two different expressions of Christianity are emerging in the Body of Christbelievers growing in love for Jesus and others sliding back into apostasy. This book explores the two choices before us, patterned after the churches of Philadelphia and Laodicea in Revelation. Many churches contain a mixture, but as time progresses the two streams will progressively separate. The choice we make will radically affect our destiny in this life and in eternity. Wherever we are spiritually right now, we can choose which way to go. The choice is ours! All rewards described in Revelation are given to overcomers. It is Gods desire for each of us to become an overcomer. The principles in this book are not just good theory, but have been lived out in real life. The more of Gods ways we walk in, the more we will walk as overcomers. The purpose of this book is to encourage you into the joy and victory of walking with the Lord in His wonderful and overcoming ways!

3rd Edition

A challenging, innovative approach to a delicate subject. It’s sure to benefit church leaders and members of all ages who dream of a “reinvented” church. —Publishers Weekly Has your church been stolen out from under you? A storm hits a small New England town late one evening, but the pelting rain can’t keep a small group of church members from gathering to discuss issues that lately have been brewing beneath the surface of their congregation. They could see their church was changing. The choir had been replaced by a fl ashy “praise band.” The youth no longer dressed in their “Sunday best.” The beautiful pipe organ sat unused. How will this group overcome a deepening rift in their fellowship and nourish the relationship between the young and old? Can their church survive or even thrive? Who Stole My Church? is a fictional story that tells the all too real tale of many church communities today. In this book you can walk alongside an imaginary community, led by real life pastor Gordon MacDonald and his wife, Gail, and discover how to meet the needs of all believers without abandoning the dreams and desires of any.

What do you do if you are an evangelical Christian, politically conservative AND transgender? Evangelical Christians are often attacked by the Left. People who are transgender are often attacked by the Right. It's human nature to align with those who share our world view, and dismiss those who don't. There is a struggle going on in our culture that produces more victims than champions--we all seem to agree on that. The growing divide between the political, ideological Left vs Right and Religious vs Secularist is so sharp that even attempting to bridge the gap is a perilous endeavor. But what happens to the people who are scorned by both sides? Shut out by the Left for their conservative views. Rejected by Christians for being transgender. Meet Laurie Suzanne Scott. She is, indeed, both an evangelical Christian and transgender. Raised in a devoutly Christian home, she endured the unbelievably difficult and complicated odyssey of finding her identity as a woman ...without losing her identity in Christ. A journey she barely survived. In "God Doesn't Make Mistakes: Confessions of a Transgender Christian" Laurie tells her story of growing up playing a role as unnatural to her as the body she was born with. She was a living, breathing dichotomy... and there was no one who could understand. She had no choice but to keep up the pretense and keep it a secret. She became a good son. A good Christian. And eventually even a good husband. She knew if her true identity became known, she would lose everything. E.V.E.R.Y.T.H.I.N.G. So, she kept her secret from everyone. But she knew there was no keeping it from God. Raised with a doctrine she believed condemned her, she decided the only way out of her constant misery was to end her life. "Who would even want to stop me?" "Wouldn't it be easier for everyone this way?" It was at that desperate crossroad she heard the voice of God simply say, "You're okay." Since that day, God has led her on a path to heal her deep wounds of rejection by family as well as other Christians, and make peace with the way she was created. "I thought God would be the first to reject me. But, in fact, He was the first to accept me." Now Laurie reaches out to Christians who are transgender, who are still struggling to believe God loves them for who they are... just as they are. It's a difficult and often emotionally exhausting ministry. Equally important are the efforts to help the Church see their Christian brothers and sisters who are transgender as simply, their Christian brothers and sisters. Nothing more, and nothing less. And finally, she shares the much needed message that God doesn't make mistakes, and it IS possible to be a conservative, a Christian, and transgender.

That morning, a beautiful day on the tropical island of Papua New Guinea, Grace Fabian brimmed in excitement over the idea that she and her husband, Edmund, were close to finishing their missionary project, the translation of the Nabak New Testament. But, while in the midst of translating the love chapter, 1 Corinthians 13, someone murdered Edmund. In this memoir, Grace narrates the couples' life story of their separate journeys before they met, to their shared life as missionaries. She tells the story of how she and her four children wrestled with grief and disorientation after Edmund's murder. She speaks of the family's quest for answers and of the difficulty of meshing two different worlds the culture of the Nabak people in Papua New Guinea and of her Christian heritage from the United States. Grace shares how she faced the challenges of forgiving the murderer, having rocks thrown at their home, receiving eviction notices, and navigating a court case in a foreign country. Outrageous Grace shows how Grace and her children discovered that God orchestrated an amazing story of redemption and forgiveness.

In A Tale of Two Theologians, Ambrose Mong's observant new work, he examines the writings of the Peruvian theologian Gustavo Gutierrez and the Indian theologian Michael Amaladoss, and gives fresh attention to their main concerns regarding evangelisation and the poor. Why, he asks, is Gutierrez's liberation theology now accepted and celebrated by the Roman Catholic Church while Amaladoss's Asian theology with a liberation thrust is threatened with censorship? Mong argues that the dwindling threat of Communism has made the Marxist overtones of Latin American liberation theology more palatable to the Catholic hierarchy, while the challenge of religious pluralism in Asia is as complex and emotive as ever.How can the Church learn to balance the need for dialogue between religions with their duty to proclaim the Gospel? How can the Church inculturate itself in Asia while maintaining its identity? Ambrose Mong tackles these questions with the shrewd, clear-eyed view of an active priest and scholar, exploring the long, troubled relationship the Church has with liberation theology and offering guidance for the future.

Is your congregation in its final days? Move your congregation from survival to revival, says the Rev. Dr. William Dopp. Congregations will not only survive, they will thrive when they enter the mission field. In his lively book Dopp illustrates how to move from the old chapel to the emerging missionary church. Back in 2000, Episcopal priest, William Dopp and his wife, Janet, were on their way to Kisoro, Uganda to be part of a special celebration at St. Andrew's Cathedral in that remote part of east Africa. They stopped over in London, where they had the opportunity to attend Sunday worship at St. John the Baptist Church in the Kensington section of London. The contrast between the two churches inspired this book. The old gothic church in London was nearly empty on Sunday morning. One week later, the Dopps took part in worship in rural Kisoro where the 1200-seat cathedral was not large enough to hold the crowd. The church in London had on its literature, Preserving Holy Worship. The church in Kisoro, Uganda proclaimed on a sign, Jesus is our living hope. One church lives in the past; the other is in mission proclaiming the Good News of Jesus Christ. These two churches are the symbols of what Dopp calls the old chapel church, the OCC, and the emerging missionary church, the EMC. Congregations of all denominations fall into these two categories. Through engaging ministry experiences backed up by current statistics, he illustrates how the emerging missionary church transforms the lives of people.

The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.