The great metropolis of Asia Minor, Sardis was the place where legendary Croesus ruled, where coinage was invented. Since 1958 a Harvard-Cornell archaeological team has worked at the site to retrieve evidence of the greatness of Lydian culture as well as of the prehistoric, Hellenistic, Roman, Byzantine, and Turkish civilizations that preceded and followed the Lydian kingdom. Here is the first of the richly illustrated volumes that will report their work. Eight authors, experts from a variety of disciplines, put Sardis into its setting--physical, economic, and cultural. They offer a topographic survey of the city; a study of the vast defensive circuit of the Roman City Wall; and the first detailed examination of the sacred Precinct of Artemis, which housed one of the grandest temples of antiquity. The precinct's changing fortunes from archaic to Turkish times and the nature of the earliest temple on the site are discussed on the basis of new soundings, and reasons for the change to a temple dedicated jointly to Zeus and Artemis are outlined. Also included is evidence for an archaic Lydian and a larger Hellenistic altar and for Lydian dwellings at the northeast boundary of the precinct. Located outside the City Walls, a Roman bath having fragments of Early Byzantine paintings illustrates experiments in combining Hellenistic masonry and Roman concrete structural systems.

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Around 550 B.C.E. the Persian people—who were previously practically unknown in the annals of history—emerged from their base in southern Iran (Fars) and engaged in a monumental adventure that, under the leadership of Cyrus the Great and his successors, culminated in the creation of an immense Empire that stretched from central Asia to Upper Egypt, from the Indus to the Danube. The Persian (or Achaemenid, named for its reigning dynasty) Empire assimilated an astonishing diversity of lands, peoples, languages, and cultures. This conquest of Near Eastern lands completely altered the history of the world: for the first time, a monolithic State as vast as the future Roman Empire arose, expanded, and matured in the course of more than two centuries (530–330) and endured until the death of Alexander the Great (323), who from a geopolitical perspective was “the last of the Achaemenids.” Even today, the remains of the Empire-the terraces, palaces, reliefs, paintings, and enameled bricks of Pasargadae, Persepolis, and Susa; the impressive royal tombs of Naqsh-i Rustam; the monumental statue of Darius the Great-serve to remind visitors of the power and unprecedented luxury of the Great Kings and their loyal courtiers (the “Faithful Ones”). Though long eclipsed and overshadowed by the towering prestige of the “ancient Orient” and “eternal Greece,” Achaemenid history has emerged into fresh light during the last two decades. Freed from the tattered rags of “Oriental decadence” and “Asiatic stagnation,” research has also benefited from a continually growing number of discoveries that have provided important new evidence-including texts, as well as archaeological, numismatic, and iconographic artifacts. The evidence that this book assembles is voluminous and diverse: the citations of ancient documents and of the archaeological evidence permit the reader to follow the author in his role as a historian who, across space and time, attempts to understand how such an Empire emerged, developed, and faded. Though firmly grounded in the evidence, the author’s discussions do not avoid persistent questions and regularly engages divergent interpretations and alternative hypotheses. This book is without precedent or equivalent, and also offers an exhaustive bibliography and thorough indexes. The French publication of this magisterial work in 1996 was acclaimed in newspapers and literary journals. Now Histoire de l’Empire Perse: De Cyrus a Alexandre is translated in its entirety in a revised edition, with the author himself reviewing the translation, correcting the original edition, and adding new documentation. Pierre Briant, Chaire Histoire et civilisation du monde achémenide et de l’empire d’Alexandre, Collège de France, is a specialist in the history of the Near East during the era of the Persian Empire and the conquests of Alexander. He is the author of numerous books. Peter T. Daniels, the translator, is an independent scholar, editor, and translator who studied at Cornell University and the University of Chicago. He lives and works in New York City.

The great metropolis of Asia Minor, Sardis was the place where legendary Croesus ruled, where coinage was invented. Since 1958 a Harvard-Cornell archaeological team has worked at the site to retrieve evidence of the greatness of Lydian culture as well as of the prehistoric, Hellenistic, Roman, Byzantine, and Turkish civilizations that preceded and followed the Lydian kingdom. Here is the first of the richly illustrated volumes that will report their work. Eight authors, experts from a variety of disciplines, put Sardis into its setting--physical, economic, and cultural. They offer a topographic survey of the city; a study of the vast defensive circuit of the Roman City Wall; and the first detailed examination of the sacred Precinct of Artemis, which housed one of the grandest temples of antiquity. The precinct's changing fortunes from archaic to Turkish times and the nature of the earliest temple on the site are discussed on the basis of new soundings, and reasons for the change to a temple dedicated jointly to Zeus and Artemis are outlined. Also included is evidence for an archaic Lydian and a larger Hellenistic altar and for Lydian dwellings at the northeast boundary of the precinct. Located outside the City Walls, a Roman bath having fragments of Early Byzantine paintings illustrates experiments in combining Hellenistic masonry and Roman concrete structural systems.

The Bath-Gymnasium at Sardis is the most important known example of a complex that combines the gymnasium, a Greek institution, with the Roman bath, a unique architectural and cultural embodiment comparable in size and organization to the great Imperial thermae of Rome. The restoration by the Harvard-Cornell Expedition of the "Marble Court" or Imperial cult hall provides a rare opportunity to appreciate firsthand the scale and elegance of the major Imperial monuments. In this fully illustrated volume Fikret Yeg l describes the complex from the palaestra of the east through the richly decorated Marble Court to the vast swimming pool, lofty halls, and hot baths, including analysis of the excavation, evidence for structural systems, roofing, vaulting, and decoration, and the significance of building inscriptions. The author traces the building history from its completion in the second century through five centuries of renovation and redecoration. Mehmet Bolgil, a practicing architect who was in charge of the restoration at Sardis, contributes a clear description of the reconstruction process.

This work consists of three illustrated sections presenting the ceramic finds excavated at Sardis, but produced in the mainland Greek centers of Corinth, Athens, and Sparta. The authors' study of this material from the Harvard-Cornell excavations offers new evidence of the taste for Greek wares and shapes in Anatolia before the time of Alexander.

These two volumes have no maps. But all the Greek and Roman place names which are mapped in the atlas volume are here given together with references to the original research which marshals the evidence for how we know where the ancient places were.

Warfare has long been central to a proper understanding of ancient Greece and Rome, worlds where war was, as the philosopher Heraclitus observed, ‘both king and father of all’. More recently, however, the understanding of Classical antiquity solely in such terms has been challenged; it is recognised that while war was pervasive, and a key concern in the narratives of ancient historians, a concomitant desire for peace was also constant. This volume places peace in the prime position as a panel of scholars stresses the importance of ‘peace’ as a positive concept in the ancient world (and not just the absence of, or necessarily even related to, war), and considers examples of conflict resolution, conciliation, and concession from Homer to Augustine. Comparing and contrasting theories and practice across different periods and regions, this collection highlights, first, the open and dynamic nature of peace, and then seeks to review a wide variety of initiatives from across the Classical world.

This is the first ever documented study of the 1,035 identifiable Greek city states (poleis) of the Archaic and Classical periods (c.650-325 BC). Previous studies of the Greek polis have focused on Athens and Sparta, and the result has been a view of Greek society dominated by Sophokles', Plato's, and Demosthenes' view of what the polis was. This study includes descriptions of Athens and Sparta, but its main purpose is to explore the history andorganization of the thousand other city states.The main part of the book is a regionally organized inventory of all identifiable poleis covering the Greek world from Spain to the Caucasus and from the Crimea to Libya. This inventory is the work of 47 specialists, and is divided into 46 chapters, each covering a region. Each chapter contains an account of the region, a list of second-order settlements, and an alphabetically ordered description of the poleis. This description covers such topics as polis status,territory, settlement pattern, urban centre, city walls and monumental architecture, population, military strength, constitution, alliance membership, colonization, coinage, and Panhellenic victors.The first part of the book is a description of the method and principles applied in the construction of the inventory and an analysis of some of the results to be obtained by a comparative study of the 1,035 poleis included in it. The ancient Greek concept of polis is distinguished from the modern term `city state', which historians use to cover many other historic civilizations, from ancient Sumeria to the West African cultures absorbed by the nineteenth-century colonializingpowers. The focus of this project is what the Greeks themselves considered a polis to be.

The Byzantine Shops at Sardis form a complex of commercial establishments lining the south wall of Sardis's renowned synagogue and bath complex. They offer scholars a unique opportunity to study urban life and commercial architecture in the Late Antique period. Remarkably well preserved, these shops provide economic data vital to an understanding of the trade and commerce of their time. J. Stephens Crawford was a primary excavator of the shops and has worked at contemporary sites in Asia Minor. His first-hand insights elucidate his publication of the functions of the shops, which include dye shops, glass shops, a "hardware store," and a restaurant. Crawford explores the evidence of religious diversity in the shops, where Jews and Christians lived and worked side by side. The contributors to this volume include Martha Goodway, George M. A. Hanfmann, Jane Ayer Scott, Pamela Vandiver, and Michael Weishan. Descriptions of the finds, which are extensively illustrated, are contributed by J. A. Scott. A comprehensive chapter of architectural comparanda from Asia Minor, Greece, Egypt, and the Near East presents some interesting parallels. Pamela Vandiver and Martha Goodway of the Smithsonian Conservation Laboratory provide an appendix of analyses of metal and fruit residues from the crucibles found in the shops, and a numismatic appendix summarizes the currency by mint.