Originally published in 1922, this book lists Islamic manuscripts preserved in the University Library and College Libraries of Cambridge.

O ye Gentlemen explores two vital strands in Arabic culture: the Greek tradition in science and philosophy and the literary tradition. They are permanent and, though drawing on Islam as a dominant religion, they are by no means dependent on it. That the strands freely interweave within the broader scope of Schrifttum is shown by more than thirty essays on subjects as varied as the social organisation of bees, spontaneous generation in the Shiʿite tradition, astronomy in the Arabian nights, the benefits of sex, precious stones in a literary text, the virtue of women in Judaeo-Arabic stories, animals in Middle Eastern music and the transmission of Arabic science and philosophy to the medieval West.

The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.

Middle East Sources provides an invaluable resource for the busy librarian, student or scholar with Middle Eastern interests. It aims to guide readers to the major collections of books and other materials on the subject in the UK and Ireland, as well as to some lesser known but nonetheless interesting collections in smaller libraries. Entries are fully up to date and include information on addresses (including telephone, fax and e-mail details), brief descriptions of collections held, along with references to relevant catalogue material and other directories. The guide also highlights the extent of collections and gives help in accessing. The MELCOM Area Specialisation Scheme (MASS) designation of the collections is also included where relevant.

In this study, Vevian Zaki places the Arabic versions of the Pauline Epistles in their historical context, exploring when, where, and how they were produced, transmitted, understood, and adapted among Eastern Christian communities across the centuries. She also considers the transmission and use of these texts among Muslim polemicists, as well as European missionaries and scholars. Underpinning the study is a close investigation of the manuscripts and a critical examination of their variant readings. The work concludes with a case study: an edition and translation of the Epistle to the Philippians from manuscripts London, BL, Or. 8612 and Vatican, BAV, Ar. 13; a comparison of the translation strategies employed in these two versions; and an investigation of the possible relations between them.

This book is concerned with the Arabic versions of the Gospels. It is an attempt to examine a substantial number of Arabic manuscripts which contain the continuous text of the canonical Gospels copied between the eighth and the nineteenth centuries and found in twenty-one different library collections in Europe and the Orient. Following the introduction, Chapter Two presents the state of research from the middle of the nineteenth century to the present time. Chapter Three introduces and reflects on the two hundred plus manuscripts examined in this work. Chapters Four to Eight concentrate on grouping these manuscripts into twenty-four families and examining their Vorlagen (Greek, Syriac, Coptic and Latin). In order to examine the relationship between the families, phylogenetic software is used. Consequently, the manuscripts are grouped into seven different mega clusters or tribes. Finally the date of the first translation of the Gospels into Arabic is addressed and (a) provisional date(s) suggested based on the textual and linguistic analyses of the manuscripts. The conclusion in Chapter Ten gives the overall contribution made by this thesis and also future avenues for the study of the Arabic versions of the Gospels.

The social history of medicine in the Ottoman Empire and the historic Middle East is told in rich detail for the first time in English. Accessible and engaging, Ottoman Medicine sheds light on the work and power of medical practitioners in the Ottoman world. The enduring significance and fascinating history of Ottoman medicine emerge through a consideration of its medical ethics, troubled relationship with religion, standards of professionalism, bureaucratization and health systems management, and the extent of state control. Of interest to healthcare providers, healers, and patients, this book helps us better understand and appreciate the medical practices of non-Western societies.