A biography using the early version of Dr. Ghani as a framework. The author has often said that the brevity of this work was obligatory in view of the scarcity of reliable data. An Afghan Pathan by blood, Hazrat Babajan (d. 1931) was an unorthodox Sufi who lived under a tree at Poona, India, in the days of the British Raj. Some have viewed her as a second Rabia. Her case history is a significant addition to the meagre data on female Sufis. She gained an inter-religious following, reflecting her tolerant attitude. She was reputed to be over a century old at her death. This monograph is annotated, with reference to the work of scholars like Schimmel, and has an introduction defending aspects of traditional mystical psychology.

In Sufi Women of South Asia. Veiled Friends of God, Tahera Aftab, drawing upon various sources, offers the first unique and comprehensive account of South Asian Sufi women, from the eleventh to the twentieth century.

This book focuses on women’s important contribution to Sufism by analysing the lives and seminal contributions of six mystic Sufi women to Islamic spirituality. To help reverse the sidelining of Sufi women in the recorded academic literature, the author has selected a representative sample of figures from diverse Islamic dynasties with varying backgrounds, social status, and devotional contributions. Taking a historical approach attentive to specific political contexts, readers will be introduced to the contributions of Umm Ali al-Balkhi and Fātima of Nishāpūr in the ninth-century Khurāsān, Aisha al-Mannūbiyya of the Hafsid dynasty in Afriqya, Aisha al-Bā‘únīyya of the Mamlūk dynasties of Egypt and Syria, the Mughal princess Jahan Ara Begum, and the daughter of the Caliph of Sokoto, Nana Asma’u. It is argued that these ascetic and Sufi women were recognized by their male and female peers, became political leaders in their communities, and were honored as examples of sanctity and erudition. Their works influenced mystical discourse, hagiographical writings, religious language and models of religious authority to secure legacies of Islamic orthopraxis. The book will appeal to anyone interested in Sufism and Sufi history, as well as to those wishing to delve into the understudied topic of Muslim women’s spirituality.

Offers an annotated source for the study of the public and private lives of South Asian Muslim women.

"These poems deal with longing for union with God, the desire to know the Real from the false, the inexpressible beauty of creation when seen through the eyes of Love, and the many attitudes of heart, mind and feeling necessary to those who would find the Beloved, The Friend, in this life."--BOOK JACKET.

The book examines the range of roles the Arab world has been playing to various audiences on the modern and post modern stage and the issues which have arisen as a result.

The Muslim shrine is at the crossroad of many processes involving society and culture. It is the place where a saint – often a Sufi - is buried, and it works as a main social factor, with the power of integrating or rejecting people and groups, and as a mirror reflecting the intricacies of a society. The book discusses the role of popular Islam in structuring individual and collective identities in contemporary South Asia. It identifies similarities and differences between the worship of saints and the pattern of religious attendance to tombs and mausoleums in South Asian Sufism and Shi`ism. Inspired by new advances in the field of ritual and pilgrimage studies, the book demonstrates that religious gatherings are spaces of negotiation and redefinitions of religious identity and of the notion of sainthood. Drawing from a large corpus of vernacular and colonial sources, as well as the register of popular literature and ethnographic observation, the authors describe how religious identities are co-constructed through the management of rituals, and are constantly renegotiated through discourses and religious practices. By enabling students, researchers and academics to critically understand the complexity of religious places within the world of popular and devotional Islam, this geographical re-mapping of Muslim religious gatherings in contemporary South Asia contributes to a new understanding of South Asian and Islamic Studies.

This volume, a companion to Images of Women in Maharashtrian Literature and Religion (SUNY Press, 1996), approaches more closely the realities of women's lives. Using historical documents from the eighteenth and nineteenth centuries, and photographs, interviews, and conversations from the twentieth, the book constructs images of the conditions of women's lives in the modern state and traditional region of Maharashtra over the past three hundred years. The authors search for the ideas, understandings, and judgments that have shaped those conditions, for the conscious and unconscious images that have made women's lives what they have been. The contributors examine ways femininity and the power, status, and potential of women have been viewed; actual women emphasizing ideas about women. Understanding ideas of this kind is a necessary first step toward understanding, and perhaps eventually affecting, the actualities of women's lives. This book is divided into three parts. Part I is based on documentary sources from the eighteenth century. Part II explores the subjects and terms of the conservatism versus reform debate in Maharashtra, and thus complements recent studies on images of women in Bengal and other parts of North India during the colonial period. Part III, which presents contemporary images of women in Maharashtra, includes an examination of village women's work, a photo essay, an oral life history, and a bibliographical essay.

In this latest book by the award-winning author of the hugely influential Male Daughters, Female Husbands, Ifi Amadiume propels gender relations beyond dichotomies and discriminations, and towards a power-sharing argument in discourse, contestation and resistance. Representing the culmination of over 40 years of ground-breaking work on notions of matriarchy at the intersection of the Igbo-African universe and the Western capitalist reality, Amadiume sets forth a blueprint for a bold new matriarchitarianism, critiquing all forms of social injustice with a shared matriarchal-relational humanism. In each chapter of the book, Amadiume applies these principles to a dazzling array of subjects: from religious leadership, kinship and family relations, to sexuality, creative writing and matters of conscience in race, class and gender. African Possibilities explodes our notions of matriarchy into original and compelling arguments, and offers a radical alternative approach to the world's entrenched injustices.

This volume delves into the literary lives of four Muslim women in pre-modern India. Three of them, Gulbadan Begam (1523-1603), the youngest daughter of Emperor Babur, Jahanara (1614-1681), the eldest daughter of Emperor Shah Jahan, and Zeb-un-Nissa (1638-1702), the eldest daughter of Emperor Aurangzeb, belonged to royalty. Thus, they were inhabitants of the Mughal 'zenana', an enigmatic liminal space of qualified autonomy and complex equations of gender politics. Amidst such constructs, Gulbadan Begam’s 'Humayun-Nama' (biography of her half-brother Humayun, reflecting on the lives of Babur’s wives and daughters), Jahanara’s hagiographies glorifying Mughal monarchy, and Zeb-un-Nissa’s free-spirited poetry that landed her in Aurangzeb’s prison, are discursive literary outputs from a position of gendered subalternity. While the subjective selves of these women never much surfaced under extant rigid conventions, their indomitable understanding of ‘home-world’ antinomies determinedly emerge from their works. This monograph explores the political imagination of these Mughal women that was constructed through statist interactions of their royal fathers and brothers, and how such knowledge percolated through the relatively cloistered communal life of the 'zenana'. The fourth woman, Habba Khatoon (1554-1609), famously known as ‘the Nightingale of Kashmir’, offers an interesting counterpoint to her royal peers. As a common woman who married into royalty (her husband Yusuf Shah Chak was the ruler of Kashmir in 1579-1586), her happiness was short-lived with her husband being treacherously exiled by Emperor Akbar. Khatoon’s verse, which voices the pangs of separation, was that of an ascetic who allegedly roamed the valley, and is famed to have introduced the ‘lol’ (lyric) into Kashmiri poetry. Across genres and social positions of all these writers, this volume intends to cast hitherto unfocused light on the emergent literary sensibilities shown by Muslim women in pre-modern India.