Walter Charleton is an intriguing character—he flits through the diaries of Pepys and Evelyn, the correspondence of Margaret Cavendish, and his texts appear in the libraries of better-known contemporaries. We catch sight of him 1 conversing with Pepys about teeth, arguing with Inigo Jones about the origin of 2 Stonehenge, being lampooned in contemporary satire, stealing from the Royal Society, and embarrassing himself in anatomical procedures. While extremely active in a broad range of Royal Society investigations, his main discovery there seems to have been that tadpoles turned into frogs. As a practising physician of limited means, Walter Charleton was reliant for his living upon patrons and his medical practice—in addition he had the m- fortune to live in an era of dramatic political change, and consequently of unpredictable fortune. His achievements were known on the Continent. Despite his embarrassments in Royal Society anatomical investigation he was offered the prestigious chair of anatomy at the University of Padua. He turned down this extraordinary opportunity, only to die destitute in his native country a couple of decades later. The lugubrious doctor is without doubt an enigma. Charleton’s Anglicanism and staunch Royalism were unwavering throughout his career. The latter caused difficulties for him when he attempted to gain membership of the College of Physicians during the interregnum. His religious views were a source of concern when he was offered the position at Padua.

Legends collide with reality when a boy is swept into the magical, dangerous world of a girl filled with poison. Everyone knows the legends about the cursed girl—Isabel, the one the señoras whisper about. They say she has green skin and grass for hair, and she feeds on the poisonous plants that fill her family’s lush Caribbean island garden. Some say she can grant wishes; some say her touch can kill. Seventeen-year-old Lucas spends summers with his hotel-developer father in Puerto Rico, and he’s grown up hearing the stories. When letters from the cursed girl mysteriously appear in his room the same day his girlfriend disappears, Lucas turns to Isabel for answers—and finds himself lured into her strange and enchanted world. But the more entangled Lucas becomes with Isabel, the less certain he is of escaping with his own life. “A breathtaking story in which myths come to frightening life and buried wishes might actually come true.” —Nova Ren Suma, author of The Walls Around Us and Imaginary Girls “Samantha Mabry’s magical debut is both a chilling mystery and a heartbreaking meditation on love, longing, and sacrifice . . . A Fierce and Subtle Poison will get into your blood.” —Laura Ruby, author of Bone Gap “With its sparklingly sinister blend of natural history and magic, of themes that seem both modern and timeless, A Fierce and Subtle Poison gets under the skin.”—Chicago Tribune

The Oxford Handbook of British Philosophy in the Seventeenth Century comprises twenty-six new essays by leading experts in the field. This unique scholarly resource provides advanced students and scholars with a comprehensive overview of the issues that are informing research on the subject, while at the same time offering new directions for research to take. The volume is ambitious in scope: it covers the whole of the seventeenth century, ranging from Francis Bacon to John Locke and Isaac Newton. The Handbook contains five parts: the introductory Part I examines the state of the discipline and the nature of its practitioners as the century unfolded; Part II discusses the leading natural philosophers and the philosophy of nature, including Bacon, Boyle, and Newton; Part III covers knowledge and the human faculty of the understanding; Part IV explores the leading topics in British moral philosophy from the period; and Part V concerns political philosophy. In addition to dealing with canonical authors and celebrated texts, such as Thomas Hobbes and his Leviathan, the Handbook discusses many less well-known figures and debates from the period, whose importance is only now being appreciated.

The Concept of Nature in Early Modern English Literature traces a genealogy of ecology in seventeenth-century literature and natural philosophy through the development of the protoecological concept of 'the oeconomy of nature'. Founded in 1644 by Kenelm Digby, this concept was subsequently employed by a number of theologians, physicians, and natural philosophers to conceptualize nature as an interdependent system. Focusing on the middle decades of the seventeenth century, Peter Remien examines how Samuel Gott, Walter Charleton, Robert Boyle, Samuel Collins, and Thomas Burnet formed the oeconomy of nature. Remien also shows how literary authors Ben Jonson, George Herbert, Andrew Marvell, Margaret Cavendish, and John Milton use the discourse of oeconomy to explore the contours of humankind's relationship with the natural world. This book participates in an intellectual history of the science of ecology while prompting a re-evaluation of how we understand the relationship between literature and ecology in the early modern period.

How did writers understand the soul in late seventeenth-century England? This book considers depictions of the soul in literary texts that engage with Lucretius's Epicurean philosophy in De rerum natura or through the writings of the most important natural philosopher to disseminate Epicurean atomism in England, Walter Charleton (1619-1707).

A radical reappraisal of the character of moral and political theory in early modern England.

A compelling contribution to 'science and religion' debates, showing how early modern thinkers reconciled naturalism with a providential world view.

Medicine, Health and Being Human begins a conversation to explore how the medical has defined us: that is, the ways in which perspectives of medicine and health have affected cultural understandings of what it means to be human. With chapters that span from the early modern period through to the contemporary world, and are drawn from a range of disciplines, this volume holds that incremental historical and cultural influences have brought about an understanding of humanity in which the medical is ingrained, consciously or unconsciously, usually as a mode of legitimisation. Divided into three parts, the book follows a narrative path from the integrity of the human soul, through to the integrity of the material human body, then finally brought together through engaging with end-of-life responses. Part 1 examines the move from spirituality to psychiatry in terms of the way medical science has influenced cultural understandings of the mind. Part 2 interrogates the role that medicine has played in the nineteenth and twentieth centuries in constructing and deconstructing the self and other, including the fusion of visual objectivity and the scientific gaze in constructing perceptions of humanity. Part 3 looks at the limits of medicine when the integrity of one body breaks down. It contends with the ultimate question of the extent to which humanity is confined within the integrity of the human body, and how medicine and the humanities work together toward responding to the finality of death. This is a valuable contribution for all those interested in the medical humanities, history of medicine, history of ideas and the social approaches to health and illness.

While most people today take hygiene and medicine for granted, they both have had their own history. We can gain deep insights into the pre-modern world by studying its health-care system, its approaches to medicine, and concept of hygiene. Already the early Middle Ages witnessed great interest in bathing (hot and cold), swimming, and good personal hygiene. Medical activities grew over time, but even early medieval monks were already great experts in treating the sick. The contributions examine literary, medical, historical texts and images and probe the information we can glean from them. The interdisciplinary approach of this volume makes it possible to view this large field in a complex and diversified manner, taking into account both early medieval and early modern treatises on medicine, water, bathing, and health. Such a cultural-historical perspective creates a most valuable bridge connecting literary and scientific documents under the umbrella of the history of mentality and history of everyday life. The volume does not aim at idealizing the past, but it definitely intends to deconstruct modern myths about the 'dirty' and 'unhealthy' Middle Ages and early modern age.

"The Oxford Handbook of British Philosophy of the 17th Century provides an advanced comprehensive overview of the issues that are informing research on the subject of British philosophy in the seventeenth century, while at the same time offering new directions for research to take. It covers the whole of the seventeenth century, ranging from Francis Bacon to John Locke and Isaac Newton. The book contains five parts: the introductory Part I examines the state of the discipline and the nature of its practitioners as the century unfolded; Part II discusses the leading natural philosophers and the philosophy of nature, including Bacon, Boyle, and Newton; Part III covers knowledge and the human faculty of the understanding; Part IV explores the leading topics in British moral philosophy from the period; and Part V concerns political philosophy. In addition to dealing with canonical authors and celebrated texts, such as Thomas Hobbes and his Leviathan, it discusses many less-well-known figures and debates from the period whose importance is only now being appreciated."--Publisher's description.