On the impact of Indian culture on the Muslim community during the Mughal period; a study.

Dr Hardy has attempted a general history of British India's Muslims with a deeper perspective. He shows how the interplay of memories of past Muslim supremacy, Islamic religious aspirations and modern Muslim social and economic anxieties with the political needs of the alien ruling power gradually fostered a separate Muslim politics. Dr Hardy argues (contrary to the usual view) that Muslims were able to take political initiatives because, in the region of modern Uttar Pradesh, British rule before 1857 and even the events of the Mutiny and Rebellion of 1857-8 had not been economically disastrous for most of them. He stresses the force of religion in the growth of Muslim political separatism, showing how the 'modernists' kept the conversation among Muslims within Islamic postulates and underlining the role of the traditional scholars in heightening popular religious feeling. Regarding any sense of Muslim political unity and nationhood as an outcome of the period of British rule, Dr Hardy shows the limitations and frailty of that unity and nationhood by 1947.

This volume of the Gazetteer of India was first published in 1965 and the public response has been very encouraging. Since then, major changes in the political map of India have taken place. The idea is to provide to the general public, especially the university students, low priced publications containing valuable, authentic and objective information on these subjects ( Physiography, People and Languages) by well-known experts in their respective fields.

Finalist for the 2018 Los Angeles Times Book Prize in History "A luminous biography." —Rafia Zakaria, Guardian Four centuries ago, a Muslim woman ruled an empire. Nur Jahan, daughter of a Persian noble and widow of a subversive official, became the twentieth and most cherished wife of the Emperor Jahangir. Nur ruled the vast Mughal Empire alongside her husband, leading troops into battle, signing imperial orders, and astutely handling matters of the state. Acclaimed historian Ruby Lal uncovers the rich life and world of Nur Jahan, rescuing this dazzling figure from patriarchal and Orientalist clichés of romance and intrigue, and giving new insight into the lives of women and girls in the Mughal Empire. In Empress, Nur Jahan finally receives her due in a deeply researched and evocative biography that awakens us to a fascinating history.

First systematic, inclusive study of the impact of the high civilizations of Asia on the development of modern Western civilization.

The Sufis were heirs to a tradition of Islamic mysticism, and they have generally been viewed as standing more or less apart from the social order. Professor Eaton contends to the contrary that the Sufis were an integral part of their society, and that an understanding of their interaction with it is essential to an understanding of the Sufis themselves. In investigating the Sufis of Bijapur in South India, (he author identifies three fundamental questions. What was the relationship, he asks, between the Sufis and Bijapur's 'ulama, the upholders of Islamic orthodoxy? Second, how did the Sufis relate to the Bijapur court? Finally, how did they interact with the non-Muslim population surrounding them, and how did they translate highly developed mystical traditions into terms meaningful to that population? In answering these questions, the author advances our knowledge of an important but little-studied city-state in medieval India. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book is a sweeping historical survey of the origins, development and nature of state power. It demonstrates that Eurasia is home to a dominant tradition of arbitrary rule mediated through military, civil and ecclesiastical servants and a marginal tradition of representative and responsible government through autonomous institutions. The former tradition finds expression in hierarchically organized and ideologically legitimated continental bureaucratic states while the latter manifests itself in the state of laws. In recent times, the marginal tradition has gained in popularity and has led to continental bureaucratic states attempting to introduce democratic and constitutional reforms. These attempts have rarely altered the actual manner in which power is exercised by the state and its elites given the deeper and historically rooted experience of arbitrary rule. Far from being remote, the arbitrary culture of power that emerged in many parts of the world continues to shape the fortunes of states. To ignore this culture of power and the historical circumstances that have shaped it comes at a high price, as indicated by the ongoing democratic recession and erosion of liberal norms within states that are democracies.

The Book Takes A Fresh Look At The Legacy Of Dr. G.S. Ghurye, A Pillar Of Indian Sociology. Through The Format Of This Dictionary The Author Takes A New Path. It Has The Widest Coverage Of Ghurye`S World Through All His Works And Papers. For The First Time The 80 Theses Done Under Him Have Been Documented In Short Entries. It Would Lead The Serious Reader To Some Unexplored By Laws Of Ghureye`S World And Also Of Indian Sociology.