A Snarl Theology calls God a merciful creator, a big-picture divinity, bigger than anything imaginable. Scripture confirms that in the restoration of the world and all its environs, there will be a settlement between God and his creatures. A covenant to set animals and us back as we were meant to be. “I will make a covenant for them on that day, with the beasts of the field, with the birds of the air, and with the things that crawl on the ground.” (Hosea 2:20) Redemption is the divine act of follow-through regarding covenant—washing away our faults, defects, and foibles and taking us into the arms of the divine. Are animals rewarded with redemption, like us—with a full restoration? To imagine that God will not reward these martyred creatures, who play a significant role in human redemption, weakens the concept and promise of paradise. Animals are sentient beyond our understanding, residents in a universe where God communicates with everyone. This animal kingdom theology implies that animals, too, hear God’s voice. A Snarl Theology’s hope for animals to be our redemptive allies shouldn’t cancel doctrine, upset dogma, or countermand Christianity. It should increase our love of God.

A Snarl Theology calls God a merciful creator, a big-picture divinity, bigger than anything imaginable. Scripture confirms that in the restoration of the world and all its environs, there will be a settlement between God and his creatures. A covenant to set animals and us back as we were meant to be. "I will make a covenant for them on that day, with the beasts of the field, with the birds of the air, and with the things that crawl on the ground." (Hosea 2:20) Redemption is the divine act of follow-through regarding covenant--washing away our faults, defects, and foibles and taking us into the arms of the divine. Are animals rewarded with redemption, like us--with a full restoration? To imagine that God will not reward these martyred creatures, who play a significant role in human redemption, weakens the concept and promise of paradise. Animals are sentient beyond our understanding, residents in a universe where God communicates with everyone. This animal kingdom theology implies that animals, too, hear God's voice. A Snarl Theology's hope for animals to be our redemptive allies shouldn't cancel doctrine, upset dogma, or countermand Christianity. It should increase our love of God.

The present publication is an up-to-date, authentic and comprehensive dictionary of religion, which recognises that religion is a field in its own right and with its own language. It aims to provide clear, concise, and correct definitions and descriptions of the terms used in all world religions including Hinduism, Buddhism, Jainism, Judaism, Christianity, Islam, Shintoism, Confucianism, Zoroastrianism, Animism and so on. This work is designed to be a comprehensive reference tool for researchers, students, religious practitioners and all who are interested in religions and religious practices. It is earnestly hoped that it will be an authoritative source to which one can turn with confidence for meaning and knowledge of the common and specialised terms used in world religions.

Whether you realize it or not, you are the beneficiary of centuries of careful study and reflection on God's Word. The writings and teachings of figures from the past are crucial to what the church believes today. But just like intriguing guests of honor at a dinner party, these theologians can be intimidating to get to know. Introducing you to the lives and thought of figures such as the Apostolic Fathers, Justin Martyr, Augustine, Thomas Aquinas, Martin Luther, John Calvin, Karl Barth, and others, this book makes the writings of these significant theologians accessible and approachable—opening up for you the riches of church history and enlarging your vision of God and his plan for the world.

This multivolume work is still proving to be as fundamental to Old Testament studies as its companion set, the Kittel-Friedrich Theological Dictionary of the New Testament, has been to New Testament studies. Beginning with father, and continuing through the alphabet, the TDOT volumes present in-depth discussions of the key Hebrew and Aramaic words in the Old Testament. Leading scholars of various religious traditions (including Roman Catholic, Lutheran, Reformed, Anglican, Greek Orthodox, and Jewish) and from many parts of the world (Denmark, France, Germany, Great Britain, Greece, Israel, Italy, the Netherlands, Norway, Sweden, Switzerland, and the United States) have been carefully selected for each article by editors Botterweck, Ringgren, and Fabry and their consultants, George W. Anderson, Henri Cazelles, David Noel Freedman, Shemaryahu Talmon, and Gerhard Wallis. The intention of the writers is to concentrate on meaning, starting from the more general, everyday senses and building to an understanding of theologically significant concepts. To avoid artificially restricting the focus of the articles, TDOT considers under each keyword the larger groups of words that are related linguistically or semantically. The lexical work includes detailed surveys of a word s occurrences, not only in biblical material but also in other ancient Near Eastern writings. Sumerian, Akkadian, Egyptian, Ethiopic, Ugaritic, and Northwest Semitic sources are surveyed, among others, as well as the Qumran texts and the Septuagint; and in cultures where no cognate word exists, the authors often consider cognate ideas. TDOT s emphasis, though, is on Hebrew terminology and on biblical usage. The contributors employ philology as well as form-critical and traditio-historical methods, with the aim of understanding the religious statements in the Old Testament. Extensive bibliographical information adds to the value of this reference work. This English edition attempts to serve the needs of Old Testament students without the linguistic background of more advanced scholars; it does so, however, without sacrificing the needs of the latter. Ancient scripts (Hebrew, Greek, etc.) are regularly transliterated in a readable way, and meanings of foreign words are given in many cases where the meanings might be obvious to advanced scholars. Where the Hebrew text versification differs from that of English Bibles, the English verse appears in parentheses. Such features will help all earnest students of the Bible to avail themselves of the manifold theological insights contained in this monumental work.