Are you watchful in your Christian life? Although watchfulness is not as familiar as spiritual disciplines like meditation, prayer, and fasting, it is just as necessary for a healthy spiritual life. Scripture exhorts all Christians to be watchful, regardless of their station and season in life. In Watchfulness , Brian Hedges provides a fresh look at the what, why, how, when, and who of watchfulness, drawing principles from Scripture and instruction from believers of the past who have understood this discipline and written about it. Designed for reflection, self-examination, and personal application, with “Examine and Apply” questions at the end of each chapter, this book will chart your course toward greater watchfulness, increased holiness, and deeper communion with the triune God.

The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.

In The Necessity of Prayer, Edward Bounds, a 20th century pastor and lawyer, suggests that prayer is an essential part of the Christian believer's life. He writes, "the Christian soldier, if he fight to win, must pray much." Bounds' book, however, is not simply a list of prayers for one to work through, but also a discourse on the very nature of prayer. He connects the nature of prayer to other features of the Christian life, such as faith, reverence, patience, hope, character, conduct, and faithfulness. Bounds' passion for prayer--which compelled him to write nine books on the topic--shines through in this work, and cannot but help motivate those who read it to also see the necessity of prayer. Perfect for individual study, Bounds' book is sure to change the way one prays. -Tim Perrine, CCEL Staff Writer

Murray analyses a crucial period in American religious history,with particular attention to the major theme of the nature ofreligious revival. He rejects the common identification of revival & revivalism, showing that the latter differed from the former both in its origins & in its implications. Whereas in the earlier period, revival was understood as supernatural & heaven-sent, in the later period the ethos was much more man-centred & the methods employed much closer to the manipulative. The change in perspective can be summed up by saying that revival was first viewed as OEsent down, but later seen as OEworked up. A pivotal figure in the change & a major promoter of the new methods, was Charles Grandison Finney (1792-1875). Murray traces developments from the time of Samuel Davies (1763-61), through the age of the Second Great Awakening, to the New York Awakening of 1857-8. In addition to Davies & Finney, major leaders whose names recur in these pages include Archibald Alexander (1772-1851) of Princeton Theological Seminary, Edward D. Griffin (1770-1837) & Asahel Nettleton (1783-1844).Arnold DallimoreAn outstanding biography, scholarly, yet popularly written, of theleading preacher of the eighteenth-century evangelical revival.Whitefield (1714-70) is acknowledged to have made a greaterimpact on evangelical Christianity on both sides of the Atlanticthan any other preacher of the eighteenth century. The firstvolume traces the early career of Whitefield to the end of 1740, atwhich point the twenty-six-year-old was already the most brilliantand popular preacher of the time, and had already, at age 24,commanded the largest congregations yet seen in America. Thesecond volume traces the doctrinal conflict with John and CharlesWesley, Whitefield?s visits to Scotland and Wales, as well as theAmerican colonies, and the emergence of a Calvinistic branch ofMethodism. Also provided are details of Whitefield?s marriage,friendships, ceaseless labours and early death aged 55. The two-volume set casts new light on Whitefield?s early life in Gloucester,religious conditions in England at the commencement of hispreaching ministry, his influence on the Great Awakening of 1739-40 in America, his relationships with the Wesleys, hisphilanthropic endeavours and his impact on all classes of Englishsociety including the aristocracy.

"This is the ultimate motivation for the way we live-the anticipation of the coming of the Lord."