In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Aelfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism and then turns to creating a historical and theological cultural context within which to locate an interpretation of Aelfric's portrayals of male and female saints.

St. Jerome's reputation rests primarily on his achievements as a translator and as a scriptural exegete. The important service that he rendered to the Church in his doctrinal works is often overlooked or minimized by those who look for originality and independence of thought

The Republic of Suriname has a long and rich heritage of Bible translation spanning more than 250 years, yet very little has been published on its history. In this book Dr Franklin Jabini, a Surinamer as well as a translator himself, provides the reader with a detailed survey of the history of Bible translation across the many language groups of Suriname. Illustrating the difficult and complicated process of Bible translation, the book furnishes brief biographies of translators, both national and foreign, as well as the denominations and parachurch organizations involved. This book is not just a historical account, but provides important insight into the efforts of reaching all tribes, tongues and nations with God’s word.

Daniel Mattson once believed he was gay. Raised in a Christian family, and aware of attractions to other boys at age six, Mattson's life was marked by constant turmoil between his faith in God and his sexual attractions. Finding the conflict between his sexual desires and the teachings of his church too great, he assumed he was gay, turned his back on God, and began a relationship with another man. Yet freedom and happiness remained elusive until he discovered Christ and his true identity. In this frank memoir, Mattson chronicles his journey to and from a gay identity, finding peace in his true identity, as a man, made in the image and likeness of God. Part autobiography, part philosophy of life, and part a practical guide in living chastely, the book draws lessons from Mattson's search for inner freedom and integrity, sharing wisdom from his failures and successes. His lifelong search for happiness and peace comes full circle in his realization that, above all else, what is true about him is that he is a beloved son of God, loved into existence by God, created for happiness in this life and the next. Mattson's book is for anyone who has ever wondered who he is, why he is here, and, in the face of suffering, where to find joy, happiness, and the peace that surpasses all understanding.

The Impassioned Life argues that theology’s task today is to rethink the nature of the emotions and their relation to human reason. Such rethinking is necessary because the Christian tradition feels ambivalently about the emotions. Armed with a commitment to body-soul dualism, many writers have equated the image of God with rationality and wondered whether emotion is an essential feature of human nature; however, the tradition has also affirmed the value of emotions such as love and compassion and has sometimes asserted the value of so-called negative emotions such as anger. The question, then, is whether the tradition’s pastoral insight into the importance of moderation and control of the emotions requires us to think dualistically about soul (identified with reason) and body (the seat of emotions). To answer this question, The Impassioned Life explores the vital resources of the Christian theological tradition and also of contemporary scientific and psychological research in order to achieve a more adequate theological understanding of the emotions and reason. At heart, it offers a holistic, integrated vision of the Christian life lived passionately in its full range of human feeling as life in the Spirit.

Twenty commentaries on the Middle-English poem Pearl GLOSSATOR 9 (2015): PEARL Edited by Nicola Masciandaro & Karl Steel “Innoghe”: A Preface on Inexhaustibility – Karl Steel The Arbor and the Pearl: Encapsulating Meaning in “Spot” – William M. Storm Pearl, Fitt II – Kevin Marti Pearl, Fitt III (“more and more”) – Piotr Spyra “Pyȝt”: Ornament, Place, and Site – A Commentary on the Fourth Fitt of Pearl – Daniel C. Remein Meeting One’s Maker: The Jeweler in Fitt V of Pearl – Noelle Phillips “Mercy Schal Hyr Craftez Kyþe”: Learning to Perform Re-Deeming Readings of Materiality in Pearl – James C. Staples Fitt 7: Blysse / (Envy) – Paul Megna Pearl, Fitt VIII – Kevin Marti “Ther is no date”: The Middle English Pearl and its Work – Walter Wadiak Fitt X – More – Travis Neel Enough (Section XI) – Monika Otter Fitt XII: Ryght – Kay Miller Pearl, Fytt XIII – A. W. Strouse The Jerusalem Lamb of PEARL – Jane Beal Fitt 15 – Lesse –Tekla Bude Out, Out, Damned Spot: Mote in Pearl and the Poems of the Pearl Manuscript – Karen Bollermann Seeing John: A Commentary on the Link Word of Pearl Fitt XVII – Karen Elizabeth Gross Theoretical Lunacy: Moon, Text, and Vision in Fitt XVIII – Bruno M. Shah & Beth Sutherland Delyt and Desire: Ways of Seeing in Pearl – Anne Baden-Daintree Fitt XX – “Paye” – David Coley