"The recent reprint of The Baptist Catechism has given families and study classes a helpful tool for memorizing the great doctrines of the Christian faith. Now, a hidden jewel, Benjamin Beddome's 'A Scriptural Exposition of the Baptist Catechism, ' takes its place alongside the Catechism to give much needed assistance to the same families and classes. Beddome shows how the doctrines contained in the Catechism are founded upon Scripture, and explains them for all to understand. This is indeed a wonderful instrument to make skilled craftsmen from apprentices!" - Dr. James M. Renihan

Here in modern English is the most famous of Baptist Confessions containing the heart and soul of the Reformation in terms of clear Biblical truth. Here is a Confession of faith for churches to be founded upon, a faith for church members to know, love, defend and propagate, a faith that church officers can hand on to future generations. The Introduction which forms a preface to this Confession explains its origin and discusses several particularly relevant issues contained in the chapters, thereby increasing the usefulness of the whole.

A modern exposition of the 1689 Baptist Confession of Faith. In this extensive exposition of the 1689 Baptist Confession of Faith, Sam Waldron shows that this work is a masterly statement of the historic Christian faith. His direct and lucid style will help ministers, students and laymen alike to a clear understanding of the Confession and to see its relevance and application to our modern age. Modern Christianity is awash in a flood of doctrinal relativity. Satan and his forces love the imprecision and ambiguity which are rampant in our day. As C. H. Spurgeon observed, 'The arch-enemy of truth has invited us to level our walls and take away our fenced cities'. This exposition was originally published in 1989 to mark the 300th anniversary of the publication of the Second London Confession, which also became known as the 1689 Baptist Confession of Faith. Today, reformed Baptists world-wide hold this Confession in high esteem and many churches continue to regard it as their official statement of faith. Included in this publication is a helpful introduction on the legitimacy and use of confessions by Dr R. P. Martin, currently Pastor of Emmanuel Reformed Baptist Church in Seattle, Washington.

This is the first critical study of the writings of the English Particular Baptist Benjamin Beddome (1718–1795), whose evangelical ministry stretched over the last half of the eighteenth century. Best known in the years following his death as a capable hymn writer, he was also a significant doctrinal preacher. John Newton, who had heard such preachers as John Wesley and George Whitefield, considered Beddome one of the finest preachers of his day. The articles in this critical study examine his sermons to delineate Beddome’s view of God, Christ, and the Holy Spirit, as well as his position on the free offer of the gospel, a central issue among the Particular Baptists of his day. His important contribution to Christian hymnody is also detailed. A must-read for those interested in eighteenth-century evangelical thought.

Hercules Collins, a leading pastor among the seventeenth-century English Particular Baptists, understood the potential benefits of the Heidelberg Catechism for the people under his pastoral care. In order to provide them with an accessible version within his own system of church practice, he edited the Heidelberg and published it in 1680 under the title An Orthodox Catechism. (from the Foreword)

The Holy Spirit continues to be at work around the world, yet much confusion and controversy remain regarding the Holy Spirit's activity. In this classic study, John Stott provides clear biblical exposition on the promise, the fruit, and the gifts of the Holy Spirit, expanding on the nature of "the baptism of the Spirit" and whether certain spiritual experiences should be normative for all Christians.

In this new book J. Matthew Pinson presents a collection of historical-theological essays from the vantage point of a variety of Arminianism coming to be known as Reformed Arminianism. These essays describe the contours of the theology of the seventeenth-century English General Baptists Thomas Helwys and Thomas Grantham, showing their kinship with the thought of Jacobus Arminius, and the ways they diverged from thinkers such as John Smyth, John Goodwin, and John Wesley. Unlike these latter thinkers, Helwys and Grantham emphasized more reformed understandings of the meaning of sin and salvation. This is seen most clearly in their doctrines of total depravity, penal substitutionary atonement, the imputation of the active and passive obedience of Christ, and progressive sanctification. These doctrines produced a way of looking at perseverance and apostasy that emphasizes perseverance through faith alone rather than remaining in a state of grace through works and penitence.