Language (śabda) occupied a central yet often unacknowledged place in classical Indian philosophical thought. Foundational thinkers considered topics such as the nature of language, its relationship to reality, the nature and existence of linguistic units and their capacity to convey meaning, and the role of language in the interpretation of sacred writings. The first reader on language in—and the language of—classical Indian philosophy, A Śabda Reader offers a comprehensive and pedagogically valuable treatment of this topic and its importance to Indian philosophical thought. A Śabda Reader brings together newly translated passages by authors from a variety of traditions—Brahmin, Buddhist, Jaina—representing a number of schools of thought. It illuminates issues such as how Brahmanical thinkers understood the Veda and conceived of Sanskrit; how Buddhist thinkers came to assign importance to language’s link to phenomenal reality; how Jains saw language as strictly material; the possibility of self-contradictory sentences; and how words affect thought. Throughout, the volume shows that linguistic presuppositions and implicit notions about language often play as significant a role as explicit ideas and formal theories. Including an introduction that places the texts and ideas in their historical and cultural context, A Śabda Reader sheds light on a crucial aspect of classical Indian thought and in so doing deepens our understanding of the philosophy of language.

From the early years of the Common Era to 1700, Indian intellectuals explored with unparalleled subtlety the place of emotion in art. Their investigations led to the deconstruction of art's formal structures and broader inquiries into the pleasure of tragic tales. Rasa, or taste, was the word they chose to describe art's aesthetics, and their passionate effort to pin down these phenomena became its own remarkable act of creation. This book is the first in any language to follow the evolution of rasa from its origins in dramaturgical thought—a concept for the stage—to its flourishing in literary thought—a concept for the page. A Rasa Reader incorporates primary texts by every significant thinker on classical Indian aesthetics, many never translated before. The arrangement of the selections captures the intellectual dynamism that has powered this debate for centuries. Headnotes explain the meaning and significance of each text, a comprehensive introduction summarizes major threads in intellectual-historical terms, and critical endnotes and an extensive bibliography add further depth to the selections. The Sanskrit theory of emotion in art is one of the most sophisticated in the ancient world, a precursor of the work being done today by critics and philosophers of aesthetics. A Rasa Reader's conceptual detail, historical precision, and clarity will appeal to any scholar interested in a full portrait of global intellectual development. A Rasa Reader is the inaugural book in the Historical Sourcebooks in Classical Indian Thought series, edited by Sheldon Pollock. These text-based books guide readers through the most important forms of classical Indian thought, from epistemology, rhetoric, and hermeneutics to astral science, yoga, and medicine. Each volume provides fresh translations of key works, headnotes to contextualize selections, a comprehensive analysis of major lines of development within the discipline, and exegetical and text-critical endnotes, as well as a bibliography. Designed for comparativists and interested general readers, Historical Sourcebooks is also a great resource for advanced scholars seeking authoritative commentary on challenging works.

This is the first study to systematically confront the question how Brahmanism, which was geographically limited and under threat during the final centuries BCE, transformed itself and spread all over South and Southeast Asia. Brahmanism spread over this vast area without the support of an empire, without the help of conquering armies, and without the intermediary of religious missionaries. This phenomenon has no parallel in world history, yet shaped a major portion of the surface of the earth for a number of centuries. This book focuses on the formative period of this phenomenon, roughly between Alexander and the Guptas.

Whether defined by family, lineage, caste, professional or religious association, village, or region, India's diverse groups did settle on a concept of law in classical times. How did they reach this consensus? Was it based on religious grounds or a transcendent source of knowledge? Did it depend on time and place? And what apparatus did communities develop to ensure justice was done, verdicts were fair, and the guilty were punished? Addressing these questions and more, A Dharma Reader traces the definition, epistemology, procedure, and process of Indian law from the third century B.C.E. to the middle ages. Its breadth captures the centuries-long struggle by Indian thinkers to theorize law in a multiethnic and pluralist society. The volume includes new and accessible translations of key texts, notes that explain the significance and chronology of selections, and a comprehensive introduction that summarizes the development of various disciplines in intellectual-historical terms. It reconstructs the principal disputes of a given discipline, which not only clarifies the arguments but also relays the dynamism of the fight. For those seeking a richer understanding of the political and intellectual origins of a major twenty-first-century power, along with unique insight into the legal interactions among its many groups, this book offers exceptional detail, historical precision, and expository illumination.

A young woman takes a driverless taxi through the streets of Jakarta, only to discover that the destination she is hurtling towards is now entirely submerged... A group of elderly women visit a famous amusement park for one last ride, but things don’t go quite according to plan... The day before her wedding, a bride risks everything to meet her former lover at their favourite seafood restaurant on the other side of the tracks... Despite being the world’s fourth largest nation – made up of over 17,000 islands – very little of Indonesian history and contemporary politics are known to outsiders. From feudal states and sultanates to a Cold War killing field and a now struggling, flawed democracy – the country’s political history, as well as its literature, defies easy explanation. Like Indonesia itself, the capital city Jakarta is a multiplicity; irreducible, unpredictable and full of surprises. Traversing the different neighbourhoods and districts, the stories gathered here attempt to capture the essence of contemporary Jakarta and its writing, as well as the ever-changing landscape of the fastest-sinking city in the world. Translated by Mikael Johani, Zoe McLaughlin, Shaffira Gayatri, Khairani Barokka, Daniel Owen, Paul Agusta, Eliza Vitri Handayani, Syarafina Vidyadhana, Rara Rizal and Annie Tucker.

Since 1980, Shraddhavan has been teaching English in Auroville through close readings of Sri Aurobindo’s revelatory epic Savitri: a legend and a symbol. In August 1998 these classes were resumed at Savitri Bhavan, with a growing number of students, including young Tamil teacher-trainees from the Arul Vazhi School located in Promesse, Auroville. These classes were given the name ‘The English of Savitri’ and they concluded in May of 2009 as this group reached the end of the poem. This book is based on the transcripts of a new series of classes given by Shraddhavan between August 2009 and October 2010, which have been edited for conciseness and clarity, while aiming to preserve some of the informal atmosphere of the course. Edited transcripts of these classes began to be published serially in the Bhavan’s journal of Study Notes on Savitri, ‘Invocation’, from issue 32 onwards, since it was felt that they may be of interest to a wider audiance. They are now being published in book form in several volumes by Yukta Prakashan publishers of Vadodara. This suggested the idea of collecting the original English articles into a book form as well. This is the first such volume, covering all the five cantos of Book One of the poem, ‘The Book of Beginnings’.

Sanskrit has an amazing ability to place words anywhere in a sentence, without any punctuation, and yet keep the meaning intact. This is due to its inflectional system of grammar. However, in English, the placement of words is rather fixed. What does it mean? Firstly that in English the Nouns maintain their spellings across usage and communication in the matter of being in the Subject or the Object or Instrument position, whereas in Sanskrit, the same Noun would change its spelling as its purpose changes. This book has been specifically written to make the reader aware of the noun spellings that undergo change as per usage, in an easy to follow intuitive matrix format. For the advanced Sanskrit learner, this text serves a fundamental purpose from the Panini Grammar point of view, as it lists the common nouns as they change spellings when the gender has changed masculine, feminine or neuter; or the case has changed nominative, accusative, instrumental, etc. Gives 7x3 Sup Affixes Matrix for Ready Reference with and without Tag letters Contains relevant Ashtadhyayi Sutras to help in the spelling changes due to Sandhi Lists Declension Process steps Lists the 6 types of Sarvanama Pronouns Indicates relevant template for each stem (if any) Gives the English Meaning for each word राम र् आ म् अ = masculine stem अ ending, अकारान्तः 1 रामः रामौ रामाः 2 रामम् रामौ रामान् 3 रामेण रामाभ्याम् रामैः 4 रामाय रामाभ्याम् रामेभ्यः 5 रामात् रामाभ्याम् रामेभ्यः 6 रामस्य रामयोः रामाणाम् 7 रामे रामयोः रामेषु V हे राम हे रामौ हे रामाः Similar stems देव God, मुकुन्द Krishna, शिव, हर Shiva meaning Rama, Lord

The present compilation is an attempt to bring together in one volume the manifold teaching pertaining to the psychic being which are to be found in the numerous works of Sri Aurobindo and The Mother. The selections deal with the nature of the psychic being, shedding the light of Sri Aurobindo and The Mother on the inner constitution of the human being and on various related questions such as the process of inner growth, the afterlife, and rebirth.

Theories of meaning according to various schools of Indic philosophy.