In this long awaited volume, Paul K. Conkin, one of America's most distinguished intellectual historians, offers his commentary on almost every aspect of the American past. Delivered to a wide variety of audiences over more than a quarter of a century, these essays are simultaneously informal, profound, graceful, and self-revealing. A common theme shared by all the essays is the ambiguous results of our nation's transition from relatively homogeneous communities, villages, and regions to a cosmopolitan culture with a centralized, regulatory welfare state, and an increasingly mobile and pluralistic population. The village's sense of local autonomy has all but disappeared in the face of these trends. With an almost melancholy sense of what has been lost, Conkin charts the strains and tensions that have marked this incredible transition. But Conkin is also acutely aware of the necessities that have fueled these changes, as well as the many benefits of the new order, ranging from an unprecedented level of affluence to the full citizenship gained by minorities. A reluctant Southerner, Conkin has not forgotten the exclusivity, intolerance, and repression that often mark provincial communities. Conkin reflects on the historians' craft and the influence of his own past on the subjects he studies. A Requiem for the American Village is infused with Conkin's razor sharp sense of historical memory and historical consciousness. From the foundations of American government to the tensions of contemporary cultural pluralism, Paul Conkin offers powerful insights not only about the tortured history of the South, but the promises and pitfalls of the American experiment.

It is a paradox of American life that we are a highly urbanized nation filled with people deeply ambivalent about urban life. In this provocative and sweeping book, historian Steven Conn explores the "anti-urban impulse" across the 20th century and examines how those ideas have shaped the places Americans have lived and worked, and how they have shaped the anti-government politics of the New Right.

The nine colleges of colonial America confronted the major political currents of the seventeenth and eighteenth centuries, while serving as the primary intellectual institutions for Puritanism and the transition to Enlightenment thought. The colleges also confronted the most partisan and divisive cultural movement of the eighteenth century--the Great Awakening. Creating the American Mind is the first book to present a synthetic treatment of the colonial colleges, tracing their role in the intellectual development of early Americans through the Revolution. Distinguished historian J. David Hoeveler focuses on Harvard, William and Mary, Yale, the College of New Jersey (Princeton), King's College (Columbia), the College of Philadelphia (University of Pennsylvania), Queen's College (Rutgers), the College of Rhode Island (Brown), and Dartmouth. Hoeveler pays special attention to the collegiate experience of prominent Americans, including Jefferson, Hamilton, and Madison. Written in clear and engaging prose, Creating the American Mind will be of great value to historians and educators interested in rediscovering the institutions that first fostered American intellectual thought.

Comprehensive in its chronology, the works it discusses, and the commentators it critically examines, Alexis de Tocqueville and American Intellectuals tells the surprising story of Tocqueville's reception in American thought and culture from the time of his 1831 visit to the United States to the turn of the twenty-first century.

In The Lost Soul of American Protestantism, D. G. Hart examines the historical origins of the idea that faith must be socially useful in order to be valuable. Through specific episodes in Presbyterian, Lutheran, and Reformed history, Hart presents a neglected form of Protestantism—confessionalism—as an alternative to prevailing religious theory. He explains that, unlike evangelical and mainline Protestants who emphasize faith's role in solving social and personal problems, confessional Protestants locate Christianity's significance in the creeds, ministry, and rituals of the church. Although critics have accused confessionalism of encouraging social apathy, Hart deftly argues that this form of Protestantism has much to contribute to current discussions on the role of religion in American public life, since confessionalism refuses to confuse the well-being of the nation with that of the church. The history of confessional Protestantism suggests that contrary to the legacy of revivalism, faith may be most vital and influential when less directly relevant to everyday problems, whether personal or social. Clear and engaging, D. G. Hart's groundbreaking study is essential reading for everyone exploring the intersection of religion and daily life.

Based largely on research in popular journals, self-help manuals, newspaper accounts, and archival collections, American Feminism and the Birth of New Age Spirituality demonstrates that the New Age movement first flourished more than a century ago during the Gilded Age under the mantle of 'New Thought'. Tumber pays close attention to the ways in which feminism became grafted, with varying degrees of success, to emergent forms of liberal culture in the late nineteenth century, and questions the value of the new age movement--then and now--to the pursuit of women's rights and democratic renewal. Visit our website for sample chapters!

Intellectuals and the American Presidency examines the complex relationships between Presidents and America's intellectuals since 1960. From Arthur Schlesinger's work in John Kennedy's campaign and administration to Daniel Patrick Moynihan's role as the Democrat in the Nixon White House, through Sidney Blumenthal's efforts to secure intellectual support for a scandal-plagued Bill Clinton, every president since 1960 has had to address the question of intellectual support. Using both popular sources and some never before used archived material, Intellectuals and the American Presidency looks at the advisers who served as liaisons to the academic community, the presidents' views of those intellectuals and how they fit in with the presidents' plans. In this bipartisan study, political insider Tevi Troy analyzes how American presidents have used intellectuals to shape their images and advance their agendas.

"Character in the American Experience: An Unruly People tells the story of the American character, from its earliest beginnings to the present day. Bruce P. Frohnen and Ted V. McAllister detail how great events and daily life have both shaped and been shaped by a people committed to order and independence, community and conflict, as well as the triumphs and tragedies American unruliness produced"--

In literature and popular culture, small town America is often idealized as distilling the national spirit. Does the myth of the small town conceal deep-seated reactionary tendencies or does it contain the basis of a national re-imagining? During the period between 1940 and 1960, America underwent a great shift in self-mythologizing that can be charted through representations of small towns. Authors like Henry Bellamann and Grace Metalious continued the tradition of Sherwood Anderson in showing the small town--by extension, America itself--profoundly warping the souls of its citizens. Meanwhile, Ray Bradbury, Toshio Mori and Ross Lockridge, Jr., sought to identify the small town's potential for growth, away from the shadows cast by World War II toward a more inclusive, democratic future. Examined together, these works are key to understanding how mid-20th century America refashioned itself in light of a new postwar order, and how the literary small town both obscures and reveals contradictions at the heart of the American experience.

The "melting pot" is one of the most cherished images in US culture, but does it really tell the whole story? Too often there is tension between the sense of American community and the demands of American diversity. The uniqueness of the many American ethnicities provides the roots of identity, yet recognizing those differences often makes Americans feel isolated from the whole. In this discussion, Everett Akam relies on the neglected tradition of cultural pluralism to argue that unity and individuality are not mutually exclusive. In fact, each is a vital source of American identity. He demonstrates that Americans need to acknowledge that they share much in common as Americans, while never forgetting that what sets them apart forms as great a part of who they are.