A motivational memoir by a formerly incarcerated man who transformed from founder and leader of the Dallas Bloods to a practitioner of peace and nonviolence in the neighborhood he once helped destroy As a child of an incarcerated father, Antong Lucky grew up in an impoverished, crime-ridden neighborhood in East Dallas, Texas, born at the same time as East Dallas experienced an alarming rise in crack cocaine and heroin use. Despite his high grades and passion for learning, Antong is introduced to gang life and its consequences. Eventually, Antong forms the Dallas Bloods gang, inaugurating a period in the 1990s of escalating retaliatory gun violence buoyed by a lucrative illegal drug enterprise until he is ultimately arrested and sentenced to seven years in prison. His journey through the doors of transformation came through the pain of incarceration and introspection that caused him to question the cognitive distortions embedded in him since childhood. Once in prison, Antong denounced his gang affiliation and began working to unite rival gangs, quickly rising to become one of the most respected and sought-after mentors in prison. A spiritual transformation further inspired Antong to return to his old neighborhood after early release, seeking to align with like-minded people dedicated to challenging systemic issues in U.S. communities through collective efforts. The work of an incisive, determined mind, A Redemptive Path Forward will take its place among the broadening canon of titles championing and investigating prison reform and societal transformation.

As the cultural conversation around race, gender, and sexuality has evolved, straight, white men are becoming increasingly aware of their privilege. But many may be left thinking, "OK, what am I supposed to do about it?" "We need a way forward beyond feelings of guilt, overwhelmingness, anger, and denial." "We are looking for transformative guidance that helps us be the good guys we want to be." Straight, white, male pastor Chris Furr offers a guide to deconstructing that privilege in Straight White Male. With an emphasis on confession and redemption, Furr invites other privileged men to reconsider the ways they live, work, believe, and interact with others. Alongside Furr's perspective, essays from contributing writers who lack various types of privilege—straight, Black man William J. Barber II, straight, white woman Melissa Florer-Bixler, queer, nonbinary latinx Robyn Henderson-Espinoza, and gay, white man Matthias Roberts—offer insights on how particular types and combinations of privilege (and the lack thereof) shape the way we move through the world. Their combined voices offer much-needed perspective through this deconstruction and provide a vision for how straight, white men can do better for ourselves, our families, and society.

Education policies have too often ignored how conditions outside of school can alter life chances for young people, especially students of color, before they even reach the classroom. More recently, COVID-19 has made it impossible to overlook the needs of the whole child, both inside and outside of school. The authors assert that responding to a number of factors like air quality, housing, public health, community safety, segregation, and neighborhood conditions are essential to improving academic outcomes and student health. Our Children Can't Wait urges readers to reconsider what education policy is, what it could be, who it is for, and who should be directly shaping it at all levels of government. Experts present a new equity roadmap by bridging scholarship, ideas, and original thinking on education policy as a vehicle for setting a redemptive path forward for reckoning with race in America. Book Features: Presents a new, evidence-based blueprint for addressing persistent gaps in education opportunity through a number of interrelated social policies. Includes contributing authors from 17 organizations and universities, representing a powerful national network of scholars. Goes beyond diagnosing or identifying challenges to present solutions in the form of tools and promising models. Offers strategies for preventing more students from experiencing homelessness or entering the criminal justice system through strategic investments. Addresses timely issues that are in the hearts and minds of many key stakeholders in no small part due to the COVID-19 pandemic.

Argumentation is often understood as a coherent set of Western theories, birthed in Athens and developing throughout the Roman period, the Middle Ages, the Enlightenment and Renaissance, and into the present century. Ideas have been nuanced, developed, and revised, but still the outline of argumentation theory has been recognizable for centuries, or so it has seemed to Western scholars. The 2019 Alta Conference on Argumentation (co-sponsored by the National Communication Association and the American Forensic Association) aimed to question the generality of these intellectual traditions. This resulting collection of essays deals with the possibility of having local theories of argument – local to a particular time, a particular kind of issue, a particular place, or a particular culture. Many of the papers argue for reconsidering basic ideas about arguing to represent the uniqueness of some moment or location of discourse. Other scholars are more comfortable with the Western traditions, and find them congenial to the analysis of arguments that originate in discernibly distinct circumstances. The papers represent different methodologies, cover the experiences of different nations at different times, examine varying sorts of argumentative events (speeches, court decisions, food choices, and sound), explore particular personal identities and the issues highlighted by them, and have different overall orientations to doing argumentation scholarship. Considered together, the essays do not generate one simple conclusion, but they stimulate reflection about the particularity or generality of the experience of arguing, and therefore the scope of our theories.

Americans have a love-hate relationship with government. Rejecting bureaucracy—but not the goods and services the welfare state provides—Americans have demanded that government be made to run like a business. Hence today’s privatization revolution. But as Jon D. Michaels shows, separating the state from its public servants, practices, and institutions does violence to our Constitution, and threatens the health and stability of the Republic. Constitutional Coup puts forward a legal theory that explains the modern welfare state as a worthy successor to the framers’ three-branch government. What legitimates the welfare state is its recommitment to a rivalrous system of separation of powers, in which political agency heads, career civil servants, and the public writ large reprise and restage the same battles long fought among Congress, the president, and the courts. Privatization now proclaims itself as another worthy successor, this time to an administrative state that Americans have grown weary of. Yet it is a constitutional usurper. Privatization dismantles those commitments to separating and checking state power by sidelining rivalrous civil servants and public participants. Constitutional Coup cements the constitutionality of the administrative state, recognizing civil servants and public participants as necessary—rather than disposable—components. Casting privatization as an existential constitutional threat, it underscores how the fusion of politics and profits commercializes government—and consolidates state power in ways both the framers and administrative lawyers endeavored to disaggregate. It urges—and sketches the outlines of—a twenty-first-century bureaucratic renaissance.

A riveting first-hand account of a physician who's suddenly a dying patient, In Shock "searches for a glimmer of hope in life’s darkest moments, and finds it.” —The Washington Post Dr. Rana Awdish never imagined that an emergency trip to the hospital would result in hemorrhaging nearly all of her blood volume and losing her unborn first child. But after her first visit, Dr. Awdish spent months fighting for her life, enduring consecutive major surgeries and experiencing multiple overlapping organ failures. At each step of the recovery process, Awdish was faced with something even more unexpected: repeated cavalier behavior from her fellow physicians—indifference following human loss, disregard for anguish and suffering, and an exacting emotional distance. Hauntingly perceptive and beautifully written, In Shock allows the reader to transform alongside Awidsh and watch what she discovers in our carefully-cultivated, yet often misguided, standard of care. Awdish comes to understand the fatal flaws in her profession and in her own past actions as a physician while achieving, through unflinching presence, a crystalline vision of a new and better possibility for us all. As Dr. Awdish finds herself up against the same self-protective partitions she was trained to construct as a medical student and physician, she artfully illuminates the dysfunction of disconnection. Shatteringly personal, and yet wholly universal, she offers a brave road map for anyone navigating illness while presenting physicians with a new paradigm and rationale for embracing the emotional bond between doctor and patient.

Bruce Longenecker explores Paul's theology of divine triumph in Galatians. Paul envisaged God's transforming power against a background of Christian social interaction. He calls his Galatian hearers to a life of transformed existence through the power of the Spirit. Christian moral identity arises out of the faithfulness of Christ - a feature crucial to the theological and corporate enterprise that Paul envisages. Longenecker conveys the importance of ethics and Christian moral identity in Paul's vision. He explores the 'apocalyptic' dimension of Paul's theology, and explains it in relation to 'Lutheran' and 'new' perspectives on Paul. And he demonstrates how Paul in Galatians may provide an important resource for contemporary theology concerning Christian identity and modern society.

Jesus gave his disciples authority to preach the good news of the kingdom of God and to cast out demons, heal the sick, save the lost and set the captives free. Everywhere Jesus went, the kingdom came with power. There was no proclamation of the gospel without a demonstration of power. It was the authentic demonstration of Jesus’ power through his followers that ignited the greatest spiritual movements in the first century. Today, we are becoming more like the spiritual climate in the first century then like 1950 America. In a pluralistic, syncretistic society where all deities are considered equal, only the unequal display of Jesus’ power will convince people of the supremacy of Christ. The key to demonstrating the power of the King is Authority and authority is not just positional; it is developmental. Spiritual authority is rooted in identity, expanded in intimacy and activated by faith. This book takes an in depth look at how we can grow in identity, intimacy and faith so that we can develop our authority and release the kingdom.

Set in Monrovia during the administration of Liberia's former president, Charles Taylor, this riveting debut is a story of recovery, atonement, and the continuing quest for peace and justice in a nation plagued by conflict and inequalities since its founding by freed American slaves. Life in post-war Liberia is not easy, and it is especially challenging for Bendu Lewis, a young woman who counsels traumatized survivors of Liberia's civil war while struggling with memories of her own war-time experiences. When the warlord who once held her in captivity suddenly shows up in town, she decides that for her own healing, and for the voiceless victims of the war, she must bring him to justice for his past atrocities. In her pursuit of Commander Cobra, Bendu finds much more than she bargained for, including the courage to finally confront and make amends for her own painful war-time secret.

God uses diverse friendships to fulfill his miraculous will in the world. In an increasingly polarized world, our collective ability to navigate friendships with people whose backgrounds, experiences, and views differ from our own has diminished. Along the way, valuing diversity has come to be seen by many Christians as a secular pursuit. However, we love and serve a diverse God (being three unique persons himself) who taught us to love those we tend to have a hard time loving: outsiders, enemies, foreigners, the poor, and the weak. In Friendship Can Save the World, Carrie and Morgan Stephens offer an invigorating retelling of Ruth, Boaz, and Naomi to help us love people unlike us. Weaving in real life stories from their multiethnic, multigenerational, and socioeconomically diverse church, they highlight the power of unique friendships in God’s greater missional story. Readers will find inspiration to love and be loved more courageously as we all forge a path into a more redemptive future.