This book is a pioneering attempt to understand the prehistory of Hinduism in South Asia. Exploring religious processes in the Deccan region between the eleventh and the nineteenth century with class relations as its point of focus, it throws new light on the making of religious communities, monastic institutions, legends, lineages, and the ethics that governed them. In the light of this prehistory, a compelling framework is suggested for a revision of existing perspectives on the making of Hinduism in the nineteenth and the twentieth century.

The sterile standoff between constructivists and primordialists on the question of the "invention of Hinduism" has entered a new and fertile phase with Manu Devadevan's Prehistory of Hinduism. UNlike most other analysts, the author can actually read precolonial texts--in this case, the very rich archive of Kannada materials--and thereby make real sense of the economic, social, and conceptual changes that with ever-accelerating speed in the early-modern period produced new category-thinking about religion. THis new category is based, in Devadevan's analysis, at once on unprecedented developments in economy (class), society (a secular labor market), and ideology (the reified text). HInduism as a religious community, at least in one South Asia region, was an outcome in the nineteenth century of this complex conjuncture, typified in the abolition of the peasantry and of the living saint. THe Prehistory of Hinduism is an important work by a remarkable young historian that is going to challenge the way we think about precolonial India.PRof. SHeldon Pollock, Columbia University This book, a scholarly achievement of the first order, offers a radically innovative history of the Western Deccan over the last eight or nine centuries. IT is rich in insights generated by profound knowledge of the multi-lingual and multi-cultural worlds of medieval and early-modern Karnataka. ALthough it purports to be primarily a history of religion in this region, in fact it illuminates political, economic, and social life no less than the astonishing intellectual traditions in medieval Kannada, Telugu, Malayalam,Sanskrit, Tamil, and Persian. A Landmark in the study of pre-modern South India.PRof. DAvid Dean Shulman, Hebrew University Jerusalem

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In Hindu Pluralism, Elaine M. Fisher complicates the traditional scholarly narrative of the unification of Hinduism. By calling into question the colonial categories implicit in the term “sectarianism,” Fisher’s work excavates the pluralistic textures of precolonial Hinduism in the centuries prior to British intervention. Drawing on previously unpublished sources in Sanskrit, Tamil, and Telugu, Fisher argues that the performance of plural religious identities in public space in Indian early modernity paved the way for the emergence of a distinctively non-Western form of religious pluralism. This work provides a critical resource for understanding how Hinduism developed in the early modern period, a crucial era that set the tenor for religion's role in public life in India through the present day.

Hinduism has two major roots. The more familiar is the religion brought to South Asia in the second millennium BCE by speakers of Aryan or Indo-Iranian languages, a branch of the Indo-European language family. Another, more enigmatic, root is the Indus civilization of the third millennium BCE, which left behind exquisitely carved seals and thousands of short inscriptions in a long-forgotten pictographic script. Discovered in the valley of the Indus River in the early 1920s, the Indus civilization had a population estimated at one million people, in more than 1000 settlements, several of which were cities of some 50,000 inhabitants. With an area of nearly a million square kilometers, the Indus civilization was more extensive than the contemporaneous urban cultures of Mesopotamia and Egypt. Yet, after almost a century of excavation and research the Indus civilization remains little understood. How might we decipher the Indus inscriptions? What language did the Indus people speak? What deities did they worship? Asko Parpola has spent fifty years researching the roots of Hinduism to answer these fundamental questions, which have been debated with increasing animosity since the rise of Hindu nationalist politics in the 1980s. In this pioneering book, he traces the archaeological route of the Indo-Iranian languages from the Aryan homeland north of the Black Sea to Central, West, and South Asia. His new ideas on the formation of the Vedic literature and rites and the great Hindu epics hinge on the profound impact that the invention of the horse-drawn chariot had on Indo-Aryan religion. Parpola's comprehensive assessment of the Indus language and religion is based on all available textual, linguistic and archaeological evidence, including West Asian sources and the Indus script. The results affirm cultural and religious continuity to the present day and, among many other things, shed new light on the prehistory of the key Hindu goddess Durga and her Tantric cult.

Chapter PREFACE -- chapter A NOTE ON THE PRONUNCIATION OF THE SANSKRIT ALPHABET -- chapter INTRODUCTION.

This book explores the relationship between mainstream and marginal or subaltern religious practice in the Indian subcontinent, and its entanglement with ideas of nationhood, democracy and equality. With detailed readings of texts from Marathi and Hindi literature and criticism, the book brings together studies of Hindu devotionalism with issues of religious violence. Drawing on the arguments of Partha Chatterjee, Martin Heidegger and Jacques Derrida, the author demonstrates that Indian democracy, and indeed postcolonial democracies in general, do not always adhere to Enlightenment ideals of freedom and equality, and that religion and secular life are inextricably enmeshed in the history of the modern, whether understood from the perspective of Europe or of countries formerly colonized by Europe. Therefore subaltern protest, in its own attempt to lay claim to history, must rely on an idea of religion that is inextricably intertwined with the deeply invidious legacy of nation, state, and civilization. The author suggests that the co-existence of acts of social altruism and the experience of doubt born from social strife - ‘miracle’ and ‘violence’ - ought to be a central issue for ethical debate. Keeping in view the power and reach of genocidal Hinduism, this book is the first to look at how the religion of marginal communities at once affirms and turns away from secularized religion. This important contribution to the study of vernacular cosmopolitanism in South Asia will be of great interest to historians and political theorists, as well as to scholars of religious studies, South Asian studies and philosophy.

Daniélou's powerful rebuttal to the conventional view of India's history, which calls for a massive reevaluation of the history of humanity • Explores historical occurrences from each major time period starting with the first appearance of man 30,000 years ago • Couples the clarity and perspective of an outsider with the unique and specific knowledge of an insider • By the internationally recognized Hindu scholar and translator of The Complete Kama Sutra (200,000 copies sold) Alain Daniélou approaches the history of India from a new perspective--as a sympathetic outsider, yet one who understands the deepest workings of the culture. Because the history of India covers such a long span of time, rather than try to create an exhaustive chronology of dates and events, Daniélou instead focuses on enduring institutions that remain constant despite the ephemeral historical events that occur. His selections, synthesis, and narration create a thoroughly engaging and readable journey through time, with a level of detail and comprehensiveness that is truly a marvel. Because of the continuity of its civilization, its unique social system, and the tremendous diversity of cultures, races, languages, and religions that exist in its vast territory, India is like a history museum. Its diverse groups maintained their separate identities and never fully supplanted the culture and knowledge of their predecessors. Even today one may encounter in India primitive Stone Age people whose technology has remained at what is considered prehistoric levels. Thus Daniélou's examination of India reveals not only the diversity and historical events and trends of that country, but also the history of all mankind. Through Daniélou's history of India we learn from whence we came, what we have discovered over the years in the fields of science, arts, technology, social structures, religions, and philosophical concepts, and what the future may hold for us.

Recent archaeological discoveries from China and central Asia have changed our understanding of how human civilization developed in the period of some 4 million years before the start of written history. In this new edition of his Very Short Introduction, Chris Gosden explores the current theories on the ebb and flow of human cultural variety.

Presented in a time line format, the book offers a survey of world religions. It examines global perspectives on the history of faith in the Americas, Europe, Asia and Oceania, Africa and the Middle East.