An introduction to the work, artistic development, and literary world of Jibanananda Das, one of the most quoted poets in both Bangladesh and West Bengal. From the 1930s came the rhapsodic sonnet cycle posthumously published under the title of Bengal the Beautiful, and from the 1940s, poetry that reflected his struggle with the problems of a world at war.

A Poet's notebook... with new poems...obviously... includes not just recent favourites, television and radio commissioned poems, some freshly minted verse written especially for this book but also notes and gives the background on how, why, and where the poems were written. Such documentary reportage and wider contemporary reflection gives a fascinating insight into the genesis, development and presentation of the 30 poems chosen. In effect, the book is part journal, part commentary on the wider implications of 'how did we all end up here'? It addresses the light and shade of our days, the celebrations and catastrophes, and acutely observes the collective state and soul of 'this one life'. Complete with the poet's trademark humour encouraging the reader to practice, once again, child-like glee. These are poems you can whistle, sing, chant... and be silent with.

Robert Duncan (1919-1988), one of the major postwar American poets, was an adulated figure among his contemporaries, including Robert Creeley, Charles Olson, and Denise Levertov. Lawrence Ferlinghetti remarked that Duncan "had the best ear this side of Dante." His stature is increasingly recognized as comparable to that of Ezra Pound, William Carlos Williams, H.D., and Louis Zukofsky. Like his poetry, Duncan's conversation is generative and multi-directional, pushing out the boundaries of discourse. His recorded reflections are a means of discovery and exploration, and whether talking with a college student or a fellow poet, he was fully engaged and open to new thoughts as they emerged. The exchanges in this book are exciting and lively. His vast and wide-ranging knowledge offers readers an increased understanding of the interrelations of the arts, history, psychology, and science; those who would like to learn about Duncan's own life, his bravery in being an out gay man well before Stonewall, and his friendships with fellow writers, such as Charles Olson, Jack Spicer, and Kenneth Rexroth, will find this book richly rewarding. The six volumes of Duncan's collected writings are being issued by the University of California Press. The collected interviews are an indispensable companion to these books, providing an in-depth exposition of his poetics, which center on the belief that the poem is "a medium for the life of the spirit." In A Poet's Mind, he describes the genesis of some of his works, including that of books, essays, and individual poems, and also discusses gay love and life, along with the many diverse influences on his work. Ducan's fertile creative mind is also evident in these conversations: often coming back to Ezra Pound in these conversations, he gives one of the clearest expositions to be found anywhere on the scope and meaning of The Cantos. This volume also includes a number of photographs never before published.

New York Times Bestselling Author of Solito "Every line resonates with a wind that crosses oceans."—Jamaal May "Zamora's work is real life turned into myth and myth made real life." —Glappitnova Javier Zamora was nine years old when he traveled unaccompanied 4,000 miles, across multiple borders, from El Salvador to the United States to be reunited with his parents. This dramatic and hope-filled poetry debut humanizes the highly charged and polarizing rhetoric of border-crossing; assesses borderland politics, race, and immigration on a profoundly personal level; and simultaneously remembers and imagines a birth country that's been left behind. Through an unflinching gaze, plainspoken diction, and a combination of Spanish and English, Unaccompanied crosses rugged terrain where families are lost and reunited, coyotes lead migrants astray, and "the thin white man let us drink from a hose / while pointing his shotgun." From "Let Me Try Again": He knew we weren't Mexican. He must've remembered his family coming over the border, or the border coming over them, because he drove us to the border and told us next time, rest at least five days, don't trust anyone calling themselves coyotes, bring more tortillas, sardines, Alhambra. He knew we would try again. And again—like everyone does. Javier Zamora was born in El Salvador and immigrated to the United States at the age of nine. He earned a BA at UC-Berkeley, an MFA at New York University, and is a 2016–2018 Wallace Stegner Fellow at Stanford University.

The Completion of a Poem is the first book-length translation of Yang Mu’s poetics. In eighteen letters addressed to young poets, Yang Mu discusses essential questions regarding the definition of poetry, a poet’s growth, the importance of nature and friendship, the choice of subject, the process of creation and publication, and relationships between poet and society, identity and history, and poetry and truth. Using a comparative approach, Yang Mu draws on literary resources from Chinese and Western traditions to expound his views, and this helps to nurture in young poets a vision of world poetry that connects different but equally inspiring expressions of humanity. In style and in theme, this book is a companion piece to Rilke’s Letters to a Young Poet and Goethe’s Dichtung und Wahrheit. "Yang Mu is not only one of the greatest living poets and essayists in the Chinese language, he is also an erudite scholar, deeply versed in both Chinese and Western poetic traditions from antiquity to our modern age. In his eighteen letters to young poets, which serve as his Ars Poetica, he emphasizes that the creation of true poetry requires that insight and knowledge are paired with personal integrity and high moral standing. Yang Mu’s letters are often illuminated by exquisite landscape essays of great lyrical intensity which show his facility to allow manifestations of the outer world to reveal inner states of mind. This excellent translation by Lisa Wong deserves to be read by all who consider that poetry matters." Göran Malmqvist, Swedish Academy

The world created by the legacies of empire and colonialism now confronts some deep crises of civility, precipitated by globalization and climate change. In this volume, Dipesh Chakrabarty examines these distinct—but interrelated—issues side by side. Varied ideas of civilization and humanism have shaped notions of a global humanity in the lingering twilight of the European empires. Detailing these ideas, in the section titled ‘Global Worlds’, Chakrabarty outlines the conflicts and connections that arise from global encounters in our postcolonial age. The second section, ‘The Planetary Human’, on the other hand, explores the significance of planetary climate change for humanistic and postcolonial thought. Chakrabarty argues that such change demands not only critiques of capitalism and inequality, but also new thinking about the human species as a whole—our patterns of justice, writing of history, and relationship with nature in the age of the Anthropocene. The global is human-centric in construction; the planetary involves many other actors and thus includes the thorny question of how we go beyond the anthropocentric to discuss and conceptualize the agency of the non-human.

--Book Jacket.

Classicizing Christian poetry has largely been neglected by literary scholars, but has recently been receiving growing attention, especially the poetry written in Latin. One of the objectives of this volume is to redress the balance by allowing more space to discussions of Greek Christian poetry. The contributions collected here ask how Christian poets engage with (and are conscious of) the double reliance of their poetry on two separate systems: on the one hand, the classical poetic models and, on the other, the various genres and sub-genres of Christian prose. Keeping in mind the different settings of the Greek-speaking East and the Latin-speaking West, the contributions seek to understand the impact of historical setting on genre, the influence of the paideia shared by authors and audiences, and the continued relevance of traditional categories of literary genre. While our immediate focus is genre, most of the contributions also engage with the ideological ramifications of the transposition of Christian themes into classicizing literature. This volume offers important and original case studies on the reception and appropriation of the classical past and its literary forms by Christian poetry.

A constant feature of Jewish culture in the medieval Mediterranean was the dedication of panegyric texts in Hebrew, Judeo-Arabic, and other languages to men of several ranks: scholars, communal leaders, courtiers, merchants, patrons, and poets. Although the imagery of nature and eroticism in the preludes to these poems is often studied, the substance of what follows is generally neglected, as it is perceived to be repetitive, obsequious, and less aesthetically interesting than other types of poetry from the period. In Dominion Built of Praise, Jonathan Decter demurs. As is the case with visual portraits, panegyrics operate according to a code of cultural norms that tell us at least as much about the society that produced them as the individuals they portray. Looking at the phenomenon of panegyric in Mediterranean Jewish culture from several overlapping perspectives—social, historical, ethical, poetic, political, and theological—he finds that they offer representations of Jewish political leadership as it varied across geographic area and evolved over time. Decter focuses his analysis primarily on Jewish centers in the Islamic Mediterranean between the tenth and thirteenth centuries and also includes a chapter on Jews in the Christian Mediterranean through the fifteenth century. He examines the hundreds of panegyrics that have survived: some copied repeatedly in luxurious anthologies, others discarded haphazardly in the Cairo Geniza. According to Decter, the poems extolled conventional character traits ascribed to leaders not only diachronically within the Jewish political tradition but also synchronically within Islamic and, to a lesser extent, Christian civilization and political culture. Dominion Built of Praise reveals more than a superficial and functional parallel between Muslim and Jewish forms of statecraft and demonstrates how ideas of Islamic political legitimacy profoundly shaped the ways in which Jews conceptualized and portrayed their own leadership.

R.M. Liuzza’s Broadview edition of Beowulf was published at almost exactly the same time as Seamus Heaney’s; in reviewing the two together in July 2000 for The New York Review of Books, Frank Kermode concluded that both translations were superior to their predecessors, and that it was impossible to choose between the two: “the less celebrated translator can be matched with the famous one,” he wrote, and “Liuzza’s book is in some respects more useful than Heaney’s.” Ever since, the Liuzza Beowulf has remained among the top sellers on the Broadview list. With this volume readers will now be able to enjoy a much broader selection of Old English poetry in translations by Liuzza. As the collection demonstrates, the range and diversity of the works that have survived is extraordinary—from heartbreaking sorrow to wide-eyed wonder, from the wisdom of old age to the hot blood of battle, and to the deepest and most poignant loneliness. There is breathless storytelling and ponderous cataloguing; there is fervent religious devotion and playful teasing. The poems translated here are meant to provide a sense of some of this range and diversity; in doing so they also offer significant portions of three of the important manuscripts of Old English poetry—the Vercelli Book, the Junius Manuscript, and the Exeter Book.