Acclaimed poet and essayist David Biespiel tells the story of the rise and fall of his Jewish boyhood in Texas, and his search for the answer to his life's central riddle: Are we ever done leaving home? Raised in the 1970s in Meyerland, the historic Jewish neighborhood of Houston, Biespiel explores the story of triumph and shame that changed his relationship to the world around him. With cinematic fluidity, he writes of his early years as a teenager who yearns for bold self-invention as he grapples with the enigmas of illness, death, love, and the meaning of faith. Growing up in a family devoted to Jewish identity, Biespiel comes under the tutelage of the head rabbi of the largest conservative congregation in North America. But after the rabbi kicks him out of the synagogue during a public quarrel, Biespiel leaves Texas and his religious upbringing behind. After a near-forty-year exile, Biespiel returns for a day to the world he left behind as a different person, to offer a moving meditation on the meaning of home, uncovering bittersweet realities of age, youth, and family with tenderness and devastating honesty. Written in the years that followed the devastation of Houston wrought by three 500-year floods in three years-including Hurricane Harvey, the worst flood in Texas history-Biespiel's account is by turns personal and philosophical, a meditation on time's inevitable losses and a writer's hard-won gains. A Place of Exodus is not only a memoir, but an essential companion for anyone who has journeyed far - and equally those who have stayed close to the unresolvable paradoxes of home, the aches of time and heart none of us can escape.

Mount Sinai. For many, it is the most sacred place on Earth—the site where God descended to give Moses the Ten Commandments. Yet for centuries, mankind has not known its exact location. In this heart-pounding true story, award-winning journalist and bestselling author Howard Blum tells the enthralling account of two modern-day adventurers—Larry Williams, a two-time Republican candidate for the U.S. Senate from Montana and a self-made millionaire, and his friend Bob Cornuke, a retired policemen and former SWAT team member. Lured by the prospect of finding the fabled fortune in gold that the ancient Hebrews took with them when they fled from Egypt, the two men set out to find the true site of Mount Sinai—with only the Old Testament as a guide. Eminent biblical scholars at Harvard and the University of Pennsylvania have argued that Mount Sinai is not in the Sinai Peninsula at all, but rather in northwestern Saudi Arabia. However, they were never allowed into the kingdom to prove their argument. When Cornuke and Williams are also denied entry, they daringly sneak into Saudi Arabia. And what they discover at the mountain known as Jabal al Lawz will astonish the world—and inspire readers to rethink the role of the Bible in history. They find the remains of the stone altar at which the Golden Calf was worshiped, the twelve pillars that Moses ordered to be erected, the cave where Moses slept, and, most sensationally, the unnaturally scorched spot on the mountaintop where God gave Moses the two stone tablets. They also explain, in a fascinating account, the truth about the parting of the Red Sea waters. And not the least of their discoveries is the fact that one of the most sacred spots on earth is now a top secret Saudi military base. As these two adventurers follow in Moses' footsteps, they become pawns in a dangerous game of international power politics and intrigue, This action-packed tale—part high-tech treasure hunt, part modern-day spy thriller, and part biblical detective story—is riveting. And it is all true.

For well over two centuries the question of the composition of the Pentateuch has been among the most central and hotly debated issues in the field of biblical studies. In this book, Joel Baden presents a fresh and comprehensive argument for the Documentary Hypothesis. Critically engaging both older and more recent scholarship, he fundamentally revises and reorients the classical model of the formation of the Pentateuch. Interweaving historical and methodological chapters with detailed textual case studies, Baden provides a critical introduction to the history of Pentateuchal scholarship, discussions on the most pressing issues in the current debate, and a practical model for the study of the biblical text.

The Exodus has become a core tradition of Western civilization. Millions read it, retell it, and celebrate it. But did it happen? Biblical scholars, Egyptologists, archaeologists, historians, literary scholars, anthropologists, and filmmakers are drawn to it. Unable to find physical evidence until now, many archaeologists and scholars claim this mass migration is just a story, not history. Others oppose this conclusion, defending the biblical account. Like a detective on an intricate case no one has yet solved, pioneering Bible scholar and bestselling author of Who Wrote the Bible? Richard Elliott Friedman cuts through the noise — the serious studies and the wild theories — merging new findings with new insight. From a spectrum of disciplines, state-of-the-art archeological breakthroughs, and fresh discoveries within scripture, he brings real evidence of a historical basis for the exodus — the history behind the story. The biblical account of millions fleeing Egypt may be an exaggeration, but the exodus itself is not a myth. Friedman does not stop there. Known for his ability to make Bible scholarship accessible to readers, Friedman proceeds to reveal how much is at stake when we explore the historicity of the exodus. The implications, he writes, are monumental. We learn that it became the starting-point of the formation of monotheism, the defining concept of Judaism, Christianity, and Islam. Moreover, we learn that it precipitated the foundational ethic of loving one’s neighbors — including strangers — as oneself. He concludes, the actual exodus was the cradle of global values of compassion and equal rights today.

Recent archaeological findings confirm Osman’s 25-year-old discovery of the location of the city of the Exodus • Explains why modern scholars have been unable to find the city of the Exodus: they are looking in the wrong historical period and thus the wrong region of Egypt • Details the author’s extensive research on Hebrew scriptures and ancient Egyptian texts and records, which allowed him to pinpoint the Exodus site • Reveals his effort to have his finding confirmed by the Egyptian government, including his debates with Zahi Hawass, Egyptian Minister for Antiquities Affairs When the first archaeologists visited Egypt in the late 1800s, they arrived in the eastern Nile Delta to verify the events described in the biblical Book of Exodus. Several locations believed to be the city of the Exodus were found but all were later rejected for lack of evidence. This led many scholars to dismiss the Exodus narrative merely as a myth that borrowed from accounts of the Hyksos expulsion from Egypt. But as Ahmed Osman shows, the events of Exodus have a historical basis and the ruins of the ancient city of Zarw, where the Road to Canaan began, have been found. Drawing on decades of research as well as recent archaeological findings in Egypt, Ahmed Osman reveals the exact location of the lost city of the Exodus as well as his 25-year effort to have this finding confirmed by the Egyptian government, including his heated debates with Zahi Hawass, former Egyptian Minister for Antiquities Affairs. He explains why modern scholars have been unable to find the city of the Exodus: they are looking in the wrong historical period and thus the wrong region of Egypt. He details his extensive research on the Pentateuch of the Hebrew scriptures, the historical scenes recorded in the great hall of Karnak, and other ancient source texts, which allowed him to pinpoint the Exodus site after he discovered that the Exodus happened not during the pharaonic reign of Ramses II but during that of his grandfather Ramses I. Osman concluded that the biblical city of the Exodus was to be found at Tell Heboua at the ruins of the fortified city of Zarw, the royal city of Ramses I--far from the Exodus locations theorized by previous archaeologists and scholars. In 2012, after 20 years of archaeological work, the location of Zarw was confirmed by Egyptian officials exactly where Osman said it would be 25 years ago. Thus, Osman shows that, time and again, if we take the creators of the source texts at their word, they will prove to be right.

How the billionaire owners of Hobby Lobby are spending hundreds of millions of dollars to make America a “Bible nation” The Greens of Oklahoma City—the billionaire owners of the Hobby Lobby chain of craft stores—are spending hundreds of millions of dollars in an ambitious effort to increase the Bible’s influence on American society. In Bible Nation, Candida Moss and Joel Baden provide the first in-depth investigative account of the Greens’ sweeping Bible projects. Moss and Baden tell the story of the Greens’ efforts to place a Bible curriculum in public schools; their rapid acquisition of an unparalleled collection of biblical antiquities; their creation of a closely controlled group of scholars to study and promote the collection; and their construction of a $500 million Museum of the Bible in Washington, D.C. Revealing how all these initiatives promote a very particular set of beliefs about the Bible, the book raises serious questions about the trade in biblical antiquities, the integrity of academic research, and the place of private belief in public life.

This keepsake edition of Exodus was taken from the King James translation of the Bible. The King James Translation is a masterwork of style, and the most important book in the English language, it has been the driving force in shaping the English-speaking world for hundreds of years. The Book of Exodus tells of Israel's delivery from slavery in Egypt through the hand of Yahweh their god, their encounter with God on the holy mountain, and the divine indwelling of God with Israel.

The author of the explosive New York Times bestselling memoir Unorthodox (now a Netflix limited series) chronicles her continuing journey as a single mother, an independent woman, and a religious refugee. In 2009, at the age of twenty-three, Deborah Feldman walked away from the rampant oppression, abuse, and isolation of her Satmar upbringing in Williamsburg, Brooklyn to forge a better life for herself and her young son. Since leaving, Feldman has navigated remarkable experiences: raising her son in the “real” world, finding solace and solitude in a writing career, and searching for love. Culminating in an unforgettable trip across Europe to retrace her grandmother’s life during the Holocaust, Exodus is a deeply moving exploration of the mysterious bonds that tie us to family and religion, the bonds we must sometimes break to find our true selves.

Countering scholarly tendencies to fragment the text over theological difficulties, this New Studies in Biblical Theology volume contends that Exodus should be read as a unified whole, and that an appreciation of its missionary theme in its canonical context is of great help in dealing with the difficulties that the book poses.

“Passionate summary of the inhuman treatment of the Jewish people in Europe, of the exodus in the nineteenth and twentieth centuries to Palestine, and of the triumphant founding of the new Israel.”—The New York Times Exodus is an international publishing phenomenon—the towering novel of the twentieth century's most dramatic geopolitical event. Leon Uris magnificently portrays the birth of a new nation in the midst of enemies—the beginning of an earthshaking struggle for power. Here is the tale that swept the world with its fury: the story of an American nurse, an Israeli freedom fighter caught up in a glorious, heartbreaking, triumphant era. Here is Exodus—one of the great bestselling novels of all time.