Aboriginal-European relations during South Australian administration of Northern Territory; humanitarian intentions of Glenelg and Hindmarsh and cordial relations at Port Essington; conflict with drovers, settlers on pastoral leases, Barrow Creek telegraph station attack, Daly River murders, 1884, establishment of native police force; establishment of Hermannsburg Mission, Jesuit mission at Rapid Creek, then Daly River; return to humanitarian ideals and setting up of reserves, protection bill, effect of justice system, Aboriginal employment in pastoral industry; career of policeman Paul Foelsche, who photographed Aborigines.

Named Best Mystery Thriller in the 2021 New Mexico-Arizona Book Awards "Part mystery; part quirky, darkly funny, mayhem-filled thriller; and part meditation on what it means to 'own' land, artifacts, and the narrative of history in the West . . . A fast-paced, highly entertaining hybrid of Tony Hillerman and Edward Abbey." --Kirkus Reviews Anthropologist Sophia Shepard is researching the impact of tourism on cultural sites in a remote national monument on the Utah-Arizona border when she crosses paths with two small-time criminals. The Ashdown brothers were hired to steal maps from a "collector" of Native American artifacts, but their ineptitude has alerted the local sheriff to their presence. Their employer, a former lobbyist seeking lucrative monument land that may soon be open to energy exploration, sends a fixer to clean up their mess. Suddenly, Sophia must put her theories to the test in the real world, and the stakes are higher than she could have ever imagined. What begins as a madcap caper across the RV-strewn vacation lands of southern Utah becomes a meditation on mythology, authenticity, the ethics of preservation, and one nagging question: Who owns the past?

Paddy Cahill of Oenpelli is the story of a unique twentieth-century Territorian. At times a racehorse owner and jockey, a buffalo-hunter and pastoralist, Paddy Cahills contribution to Northern Territory life also includes farming on his Oenpelli property. Here he experimented in growing a range of fruit and vegetables while employing Aboriginal workers, farming and helping run the property. A colourful writer, his letters to Baldwin Spencer, from which Spencer drew much information for his own now-famous writings, form the basis for this examination of a rugged frontiersman, including his relationship with the Northern Territory Aboriginal peoples; their languages and culture.

"In their search for ostensibly "authentic" Native voices, scholars have tended to overlook the writings of Christian Indians. Yet, Wyss argues, these texts reveal the emergence of a dynamic Native American identity through Christianity. More specifically, they show how the active appropriation of New England Protestantism contributed to the formation of a particular Indian identity that resisted colonialism by using its language against itself."--BOOK JACKET.

An inside, in-depth look at a fascinating baseball life . . . There were spectacular highs—Rookie of the Year, All Star, World Series . . . And devastating lows—the end of his playing days, a tragic accident in his second year as manager, a heartbreaker in the World Series, being fired from the job he loved . . . Mike Hargrove truly spent a lifetime in baseball. From the sandlots of tiny Perryton, Texas, to the biggest stage, Game 7 of the World Series, he played, coached, managed . . . lived the game for four decades. The Cleveland Indians were at the center of Hargrove’s baseball life for more than 20 years. He played for some mediocre Indians teams in the 1980s. He managed some of the best Indians teams ever in the 1990s—including five consecutive division titles, one of the most powerful offensive lineups in baseball history (Lofton, Belle, Baerga, Murray, Thome, Ramirez) and two trips to the World Series. Not bad for a kid who didn’t play baseball in high school, was a walk-on in college and an afterthought 25th-round draft pick. One constant in Hargrove’s roller-coaster career: Sharon Hargrove. Their 50-year marriage in an unsteady business (from 1970 to 1995, the Hargroves lived in 23 different houses) is inspiring. This book takes a close-up look at a life and career long under-appreciated—by us, not by him—perhaps because much of it was spent in the shadows of so many big personalities. But Hargrove’s story includes big moments—both heartbreaking and heart-stopping.

Following the structure of other titles in the Continuum Introductions to Literary Genres series, Native American Literatures includes: A broad definition of the genre and its essential elements. A timeline of developments within the genre. Critical concerns to bear in mind while reading in the genre. Detailed readings of a range of widely taught texts. In-depth analysis of major themes and issues. Signposts for further study within the genre. A summary of the most important criticism in the field. A glossary of terms. An annotated, critical reading list. This book offers students, writers, and serious fans a window into some of the most popular topics, styles and periods in this subject. Authors studied in Native American Literatures include: N. Scott Momaday, Leslie Marmon Silko, Louise Erdrich, James Welch, Linda Hogan, Gerald Vizenor, Sherman Alexie, Louis Owens, Thomas King, Michael Dorris, Simon Ortiz, Cater Revard and Daine Glancy>

Young coal wagoner, Corbett Jones, has a bright future ahead of him. He’s got a good job and the love of a beautiful girl, when he is struck with an unspeakable tragedy. In one bloody afternoon, he loses everyone he loves. Adrift in a sea of terrible grief, he seeks out his one remaining family member, the embarrassing father he barely knows. Befriended by a tiny miner, a mothering prostitute and a powerful mine owner, Corbett navigates his way through trauma and into manhood. He discovers a love of reading and seeks to further his education. He is attractive to women but keeps them at a distance. To him, love equals death. Will he be able to put his tragic past behind him to find love again? Will the search for that love push him into ranching or will his love of reading propel him into being a schoolmaster? From the mining country of southern Colorado to the logging camps of Northern Oregon, Corbett ranges across the landscape of the West in the late nineteenth century. He faces danger and adversity every step of the way, trying to become the man his father never was. Although he is devastated by loss, he battles a tremendous set of obstacles to achieve his destiny. Will his path always be a lonely one? Will the guilty constraints of his broken heart ease enough to allow him to love again?

This book combines transnational history with the comparative analysis of racial formation and reproductive sexuality in the settler colonial spaces of the United States and British Australia. Specifically, the book places "whiteness," and the changing definition of what it meant to be white in nineteenth-century America and Australia, at the center of our historical understanding of racial and sexual identities. In both the United States and Australia, "whiteness" was defined in opposition to the imagined cultural and biological inferiority of the "Indian," "Negro," and "Aboriginal savage." Moreover, Euro-Americans and Euro-Australians shared a common belief that "whiteness" was synonymous with the extension of settler colonial civilization. Despite this, two very different understandings of "whiteness" emerged in the nineteenth century. The book therefore asks why these different racial understandings of "whiteness" – and the quest to create culturally and racially homogeneous settler civilizations – developed in the United States and Australia.