Mauryan India, as part of the People's History of India series, covers the period from about 350 bc to about 185 bc, thereby encompassing the invasion of Alexander (327-325 bc) and the history of the Mauryan Empire (c.324-185 bc). There is a detailed account of the inscriptions of Ashoka and their significance. A picture of the economy, society and culture of the time follows, constructed out of the varied sources available, epigraphic, textual and archaeological. An effort is made throughout to keep the reader abreast of recent discoveries, and to share with him the reasons for all conclusions and inferences. There are special notes on Mauryan chronology, the date of the Arthashastra, the science of epigraphy, and the dialects of Ashokan Prakrit. As many as fifteen excerpts from Indian and Greek sources, including ten full edicts of Ashoka, are provided. There are nine maps (five of them exceptionally detailed) and twenty illustrations (black-and-white). The volume is addressed to both the general reader and the student, and attempts to cover all topics that conventional textbooks include besides much other material that a 'people's history' needs to be concerned with, such as economic life, technology, social structure, gender relations, modes of exploitation, language, varied aspects of culture, etc. It is hoped that it will be considered a readable addition to what has so far been written on the Mauryan Empire.

The Book Covers The Period 350 Bc To 185 Bc, There By Encompassing The Invasion Of Alexander And The History Of The Mauryan Empire. It Attempts To Cover All Conventional Textbook Topics Besides Much Other Material Such As Economic Life, Technology, Social Structure, Modes Of Exploitation, Language, Gender Relations, Varied Aspects Of Culture Etc.

For all of India’s myths, stories and moral epics, Indian history remains a curiously unpeopled place. In Incarnations, Sunil Khilnani fills that space, recapturing the human dimension of how the world’s largest democracy came to be. His trenchant portraits of emperors, warriors, philosophers, film stars and corporate titans—some famous, some unjustly forgotten—bring feeling, wry humour and uncommon insight to dilemmas that extend from ancient times to our own.

Two and a half million Indians volunteered in the Second World War. Their stories had been lost and silenced, until now. Award-winning historian Yasmin Khan marshals interviews, newspaper reports and unseen archival material to tell the forgotten story of India’s role in the Second World War. We meet soldiers, sailors and non-combatants – prostitutes, nurses, cooks, peasants – whose lives were upended by a war far, far away. From a small Muslim boy arrested for singing anti-recruitment songs, to cooks preparing chapattis on army boats, to a family listening to illicit German radio broadcasts, and a love letter from the first Indian soldier to receive the Victoria Cross, Khan makes us feel and hear the lost voices of a people involved in a war that wasn’t of their choosing. Dramatizing a cataclysm that transformed the subcontinent and led to its independence, The Raj at War undeniably inserts South Asia back into World War II history and confirms that the Empire – and all its subjects – formed both the heart and limbs of Britain’s war efforts and eventual victory.

A Booklist "Top 10 History Book of 2022" The first true people's history of modern India, told through a seven-year, 9,000-mile journey along its many contested borders Sharing borders with six countries and spanning a geography that extends from Pakistan to Myanmar, India is the world's largest democracy and second most populous country. It is also the site of the world's biggest crisis of statelessness, as it strips citizenship from hundreds of thousands of its people--especially those living in disputed border regions. Suchitra Vijayan traveled India's vast land border to explore how these populations live, and document how even places just few miles apart can feel like entirely different countries. In this stunning work of narrative reportage--featuring over 40 original photographs--we hear from those whose stories are never told: from children playing a cricket match in no-man's-land, to an elderly man living in complete darkness after sealing off his home from the floodlit border; from a woman who fought to keep a military bunker off of her land, to those living abroad who can no longer find their family history in India. With profound empathy and a novelistic eye for detail, Vijayan brings us face to face with the brutal legacy of colonialism, state violence, and government corruption. The result is a gripping, urgent dispatch from a modern India in crisis, and the full and vivid portrait of the country we've long been missing.

India Has A Large And Diverse Economic And Social Database Which, Although It Compares Well With The Information Available In Other Developing Countries, Is Characterized By A Number Of Inadequacies. To Address These And Related Problems Of Access Current And Historical Information, The Indian Council Of Social Science Research Organized A Seminar On The Current Status Of Socio-Economic Data` At The Indian Statistical Institute, New Delhi In 1997. This Volume Brings Together The Papers Presented At The Seminar.

It has long been contended that the Indian Constitution of 1950, a document in English created by elite consensus, has had little influence on India’s greater population. Drawing upon the previously unexplored records of the Supreme Court of India, A People’s Constitution upends this narrative and shows how the Constitution actually transformed the daily lives of citizens in profound and lasting ways. This remarkable legal process was led by individuals on the margins of society, and Rohit De looks at how drinkers, smugglers, petty vendors, butchers, and prostitutes—all despised minorities—shaped the constitutional culture. The Constitution came alive in the popular imagination so much that ordinary people attributed meaning to its existence, took recourse to it, and argued with it. Focusing on the use of constitutional remedies by citizens against new state regulations seeking to reshape the society and economy, De illustrates how laws and policies were frequently undone or renegotiated from below using the state’s own procedures. De examines four important cases that set legal precedents: a Parsi journalist’s contestation of new alcohol prohibition laws, Marwari petty traders’ challenge to the system of commodity control, Muslim butchers’ petition against cow protection laws, and sex workers’ battle to protect their right to practice prostitution. Exploring how the Indian Constitution of 1950 enfranchised the largest population in the world, A People’s Constitution considers the ways that ordinary citizens produced, through litigation, alternative ethical models of citizenship.

The year 1971 exists everywhere in Bangladesh-on its roads, in sculptures, in its museums and oral history projects, in its curriculum, in people's homes and their stories, and in political discourse. It marks the birth of the nation, it's liberation. More than 1000 miles away, in Pakistan too, 1971 marks a watershed moment, its memories sitting uncomfortably in public imagination. It is remembered as the 'Fall of Dacca', the dismemberment of Pakistan or the third Indo-Pak war. In India, 1971 represents something else-the story of humanitarian intervention, of triumph and valour that paved the way for India's rise as a military power, the beginning of its journey to becoming a regional superpower. Navigating the widely varied terrain that is 1971 across Pakistan, Bangladesh and India, Anam Zakaria sifts through three distinct state narratives, and studies the institutionalization of the memory of the year and its events. Through a personal journey, she juxtaposes state narratives with people's history on the ground, bringing forth the nuanced experiences of those who lived through the war. Using intergenerational interviews, textbook analyses, visits to schools and travels to museums and sites commemorating 1971, Zakaria explores the ways in which 1971 is remembered and forgotten across countries, generations and communities.