"Pagans often claim that their spiritual inspiration comes not from a written scripture but from personal experience and original creativity. Yet there are many written works which constitute its testament. Some of them are thousands of years old, such as the Descent of Ishtar, and The Homeric Hymn to Demeter. Others are more recent, such as The Charge of the Goddess." "A Pagan Testament collects these original works, along with the poetry and prose that inspired the founders of the modern Pagan movement. It also includes the largest collection of circle songs and wisdom teachings ever published, which are the Pagan equivalent of the Biblical Psalms and Proverbs."--BOOK JACKET.

The Hebrew Old Testament, which contains some of the world s most ancient religious texts, was written and repeatedly re-edited over the course of several centuries from about 1000 BCE. It reached its final form at the hands of editors who were monotheists. They believed that their god Yahweh was the only true God, and that he had been worshipped exclusively by their ancestors from the time of Abraham. They edited their sources to reflect this belief. However, we can strip away this veneer of later monotheism to view the ancient stories themselves. These bear witness to Israelite religion as practised before 600 BCE. Far from being monotheistic, this religion was a fascinating polytheistic paganism, close to the religion of the surrounding Canaanites. In this religion, Yahweh, far from being God as understood by modern western monotheism, was a distinctive tribal deity. This book will be of particular interest to the large numbers of western people who come from a broadly Christian or Jewish background but have left those faiths behind to explore paganism or New Age spirituality. ,

Drawing on the cutting edge of modern scholarship, this astonishing book completely undermines the traditional history of Christianity that has been perpetuated for centuries by the Church and presents overwhelming evidence that the Jesus of the New Testament is a mythical figure. “Whether you conclude that this book is the most alarming heresy of the millennium or the mother of all revelations, The Jesus Mysteries deserves to be read.” —Fort Worth Star-Telegram Far from being eyewitness accounts, as is traditionally held, the Gospels are actually Jewish adaptations of ancient Pagan myths of the dying and resurrecting godman Osiris-Dionysus. The supernatural story of Jesus is not the history of a miraculous Messiah but a carefully crafted spiritual allegory designed to guide initiates on a journey of mystical discovery. A little more than a century ago, most people believed that the strange story of Adam and Eve was history; today it is understood to be a myth. Within a few decades, authors Timothy Freke and Peter Gandy argue, we will likewise be amazed that the fabulous story of God incarnate—who was born of a virgin, who turned water into wine, and who rose from the dead—could have been interpreted as anything but a profound parable.

Have you ever wondered why we Christians do what we do for church every Sunday morning? Why do we “dress up” for church? Why does the pastor preach a sermon each week? Why do we have pews, steeples, and choirs? This ground-breaking book, now in affordable softcover, makes an unsettling proposal: most of what Christians do in present-day churches is rooted, not in the New Testament, but in pagan culture and rituals developed long after the death of the apostles. Coauthors Frank Viola and George Barna support their thesis with compelling historical evidence and extensive footnotes that document the origins of modern Christian church practices. In the process, the authors uncover the problems that emerge when the church functions more like a business organization than the living organism it was created to be. As you reconsider Christ's revolutionary plan for his church—to be the head of a fully functioning body in which all believers play an active role—you'll be challenged to decide whether you can ever do church the same way again.

A groundbreaking new portrait of the apostle Paul, from one of today’s leading historians of antiquity Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history’s closing hours. His letters propel his readers into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods. Both worlds are Paul’s, and his convictions about the first shaped his actions in the second. Only by situating Paul within this charged social context of gods and humans, pagans and Jews, cities, synagogues, and competing Christ-following assemblies can we begin to understand his mission and message. This original and provocative book offers a dramatically new perspective on one of history’s seminal figures.

This book is a modern eclectic Pagan Bible. It is the personal beliefs of Prophet Drogo Empedocles, and his interpretation of world religions, New-Age philosophy, and Neo-Pagan magic. Polytheistic Celtic-Wiccan influence is finally proudly written here, in contrast to many Hebrew, Christian, and Muslim beliefs; because of their doctrines of cultural war against Pagans. As a handbook guide of holy Pagan scripture, this book is meant to be a shield and a sword for our faith, in the hands of the chosen guardians. This Pagan Bible includes stories about the magical town of Harpers Faery, and is a combination of historic-fiction, occult magic, and autobiography.

Homer was the gateway to education, to the skills of reading and writing. These skills were necessary for the nascent Church. Knowledge of Homer's writings was a sign of Greekness, of at-home-ness in the society. Education was embedded in the mythology, immorality and idolatry of these writings. This challenged the Christians. This study presents how Christians responded to this. The opinions varied from rejection of Homer and all pagan literature, considering them works of the Devil, to critical involvement with this literature. This study attempts to trace the discourse on Homer and education among the Christians back to the New Testament. The topic does not come to the surface, but it is argued that in Paul's letters contrasting attitudes towards the propaideutic logic and the philosophical principle of usus (making right use of) are present. He opposed a logic wherein Christian faith represented the peak of education, the culmination of liberal studies. In his instruction on how to relate to the pagan world, Paul argues in accordance with the principle of usus. The New Testament is not so dependent upon the Homeric poems, as assumed by some scholars. The first Christians faced two hermeneutical challenges of fundamental importnce: that of interpreting the Old Testament and how to cope with the Greek legacy embedded in Homer. The latter is not explicitly raised in the New Testament. But since the art of interpreting any text, presupposes reading skills, conveyed through liberal studies, the Homeric challenge must have been of outmost importance.

Paganism 101 is an introduction to Paganism written by 101 Pagans. Grouped into three main sections, Who we are, What we believe and What we do, twenty topics fundamental to the understanding of the main Pagan traditions are each introduced by essay and then elaborated upon by other followers and practitioners, giving the reader a greater flavor of the variety and diversity that Paganism offers. With introductory essays from leading writers such as Emma Restall Orr, Mark Townsend, Brendan Myers, Jane Meredith, Alaric Albertsson and Rachel Patterson and with supporting vignettes from those at the heart of the Pagan community, Paganism 101 offers a truly unique insight. ,

Rabbi or Messiah? Prophet or the Son of God? People have debated the identity of Jesus of Nazareth since the first century. But what if there was no Jesus? What if there was no Mary or Joseph, no twelve apostles? What if the story of Jesus was no more than a myth to convey spiritual truth? These claims have been around for hundreds of years and have become more prominent with well-known religion columnist Tom Harpur's recent book, The Pagan Christ. Harpur claims that Jesus was not a historical figure, but was one version of an ancient myth that can be traced from ancient Egyptian religion to the Roman mystery cults. Stanley Porter and Stephen Bedard tackle this radical claim by looking at the roots of the "pagan Christ idea," examining the supposed pagan parallels and presenting the evidence for the historical Jesus. The authors demonstrate that the suggestion of pagan origins for the Gospel story is not based on historical or textual evidence, but rather on a desire to create a universalistic spirituality revolving around a "Cosmic Christ" within each person. A fair examination of both the mythological and biblical texts reveal that the traditional understanding of an actual historical figure known as Jesus of Nazareth appearing two thousand years ago is indeed the only logical conclusion. Stanley E. Porter is President and Dean, and Professor of New Testament at McMaster Divinity College, Hamilton, Ontario, Canada. Porter has M.A. degrees from Claremont Graduate School and Trinity Evangelical Divinity School, and the Ph.D. from the University of Sheffield. He has written widely on issues of concern in study of the New Testament, such as Jesus, Paul, the book of Acts, and John. He has a passion for education in the church, and preaches and teaches regularly. Stephen J. Bedard is the pastor of Woodford Baptist Church and First Baptist Church, Meaford, Ontario, Canada. He holds the M.Div. and M.Th. degrees from McMaster Divinity College, and is actively engaged in further graduate study. Bedard is an advocate of informed preaching and teaching, and is devoted to the ministry of the local church.